This book elaborates a moral realism of phenomenological
inspiration by introducing the idea that moral experience,
primordially, constitutes a perceptual grasp of actions and of
their solid traces in the world. The main thesis is that, before
any reference to values or to criteria about good and evil-that is,
before any reference to specific ethical outlooks-one should
explain the very materiality of what necessarily constitutes the
'moral world'. These claims are substantiated by means of a text-
centered interpretation of Aristotle's Nicomachean Ethics in
dialogue with contemporary moral realism. The book concludes with a
critique of Heidegger's, Gadamer's and Arendt's approaches to
Aristotle's ethics.
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