Every person acquires a worldview, a picture of reality. Within
that picture, the existence of some things will be taken wholly for
granted as the background to, and support of, everything else.
Their existence will rarely be questioned. The cosmos or universe,
the gods, God, Brahman, Heaven, the Absolute--R. T. Allen claims
that all these and other world- views have been held to be that
which necessarily exists and upon which all other beings depend in
one way or another.
European philosophers, since antiquity, have offered arguments
to show that their chosen candidates for the role of the necessary
being or beings that support the rest of reality do actually exist.
"The Necessity of God" sets the valid core of previous ontological
arguments. It does not and cannot prove that God exists, but only
that something necessarily exists. In an "a priori" manner and
without inferring anything from what in fact exists, Allen proceeds
to show that which necessarily exists is one, transfinite, eternal,
and the archetype of personal existence: in short, that it is God
as classically conceived. As for everything else that may exist, it
must be finite and dependent for its existence upon God as its
creator and sustainer.
Few things are more erroneous in philosophy and disastrous in
practice than artificial constructions produced without constant
reference to concrete reality. That which necessarily exists may be
the one exception. Before this constructive argument, Allen
examines previous examples of ontological arguments in order to
show exactly where they go wrong and to extract the valid core
obscured within them. This will make clear the difference between
them and his new version. The reader who is eager to engage the
philosophical sources of belief will find a distinct treasure in
"The Necessity of God."
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