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Gersonides - Judaism Within the Limits of Reason (Paperback)
Loot Price: R783
Discovery Miles 7 830
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Gersonides - Judaism Within the Limits of Reason (Paperback)
Series: The Littman Library of Jewish Civilization
Expected to ship within 12 - 17 working days
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Gersonides (1288-1344), known also as Ralbag, was a philosopher of
the first rank as well as an astronomer and biblical exegete, yet
this is the first English-language study of the significance of his
work for Jewish thought. Seymour Feldman, the acclaimed translator
of Gersonides' most important work, The Wars of the Lord - a
complete philosophical system and astronomical encyclopedia - has
written a comprehensive picture of Gersonides' philosophy that is
both descriptive and evaluative. Unusually for a Jewish scholar,
Gersonides had contacts with several Christian notables and
scholars. It is known that these related to mathematical and
astronomical matters; the extent to which these contacts also
influenced his philosophical thought is a matter of some
controversy. Unquestionably, however, he wrote a veritable library
of philosophical, scientific, and exegetical works that testify not
only to the range of his intellectual concerns but also to his
attempt to forge a philosophical-scientific synthesis between these
secular sciences and Judaism. Unlike many modern scientists or
philosophers, who either scorn religion or compartmentalize it, he
did not see any fundamental discrepancy between the pursuit of
truth via reason and its attainment through divine revelation:
there is only one truth, with which both reason and revelation must
agree. As a philosopher-scientist and biblical exegete Gersonides
sought to make this agreement robustly evident. While philosophical
and scientific ideas have progressed since Gersonides' time, his
work is still relevant today because his attempt to make prophecy
and miracles understandable in terms of some commonly held
philosophical or scientific theory is paradigmatic of a religion
that is not afraid of reason. His general principle that reason
should function as a 'control' of what we believe has interesting
and important implications for the modern reader. Indeed, some of
his basic arguments are favoured by many contemporary thinkers who
attempt to incorporate modern science into their religious belief
system. He was not afraid to make religious beliefs philosophically
and scientifically credible; one could say that he pursued an
'ethics of belief' in that he held that there are constraints to
what is believable, especially in religion. In this respect he was
a precursor of Kant and Hermann Cohen: Judaism is or should be a
religion of reason.
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