Hoy establishes a basis for a naturalistic political theory that
can be sustained as a continuity from Aristotle through the
Enlightenment and post-Enlightenment contributions of David Hume,
John Dewey, Evolutionary Biology, and Deep Ecology.
This entails several contentions. First he argues that the
contemporary relevance of Aristotelian naturalism can be defended
within the context of a pragmatic realism without recourse to a
no-longer-tenable metaphysical biology. Second, he calls for an
emphasis on a historicized nature--the human capacities for
language, sociality, and habituation that are the product of
biological-cultural interaction in human evolution. Third, Hoy
contends that, while humans are perceived as the apex of other
forms of life, a compassionate relation of humans to non-human
nature is a logical extension of human community and moral
obligation. His final contention is that an integrative framework
for a naturalistic political theory can be formulated within the
theoretical categories contributed by John Dewey. Scholars and
students of political theory, philosophy, evolutionary biology, and
deep ecology in particular will find this study of interest.
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