The political writings of the French poststructuralists have
eluded articulation in the broader framework of general political
philosophy primarily because of the pervasive tendency to define
politics along a single parameter: the balance between state power
and individual rights in liberalism and the focus on economic
justice as a goal in Marxism. What poststructuralists like Michel
Foucault, Gilles Deleuze, and Jean-Francois Lyotard offer instead
is a political philosophy that can be called tactical: it
emphasizes that power emerges from many different sources and
operates along many different registers. This approach has roots in
traditional anarchist thought, which sees the social and political
field as a network of intertwined practices with overlapping
political effects. The poststructuralist approach, however, eschews
two questionable assumptions of anarchism, that human beings have
an (essentially benign) essence and that power is always
repressive, never productive.
After positioning poststructuralist political thought against
the background of Marxism and the traditional anarchism of Bakunin,
Kropotkin, and Proudhon, Todd May shows what a tactical political
philosophy like anarchism looks like shorn of its humanist
commitments--namely, a poststructuralist anarchism. The book
concludes with a defense, contra Habermas and Critical Theory, of
poststructuralist political thought as having a metaethical
structure allowing for positive ethical commitments.
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