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Breaking Intersubjectivity - A Critical Theory of Counter-Revolutionary Trauma in Egypt (Hardcover)
Loot Price: R2,733
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Breaking Intersubjectivity - A Critical Theory of Counter-Revolutionary Trauma in Egypt (Hardcover)
Series: Radical Subjects in International Politics
Expected to ship within 12 - 19 working days
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Trauma is commonly understood as Post-Traumatic Stress Disorder
(PTSD). Yet, as this book explains, the concept of PTSD is
problematic because it is rooted in a solipsist Philosophy of the
Subject. Within such a philosophical perspective, it is not only
impossible to account for trauma's causality, but the traumatic
'event' is also prioritised over traumatic social and political
structures as trauma is depoliticised as an (individual) internal
cognitive object. Rooted in Frankfurt School critical theory, this
book thus urges us to rethink the concept of trauma: trauma should
not be understood as impaired subjectivity but rather as broken
intersubjectivity. Hence, it not only presents a critique of the
notion 'PTSD', but - drawing on the philosophies of Jurgen
Habermas, Nancy Fraser, Rahel Jaeggi and Heideggerian trauma theory
in particular - it argues that trauma entails the violent
imposition of traumatic status subordination. In traumatic status
subordination, intersubjective parity (the counterfactual
presupposition of being treated as an equal human being) is so
violently betrayed that the symbolic realm of the lifeworld
collapses. As the lifeworld collapses, one suffers an atomized
state of speechless disorientation, wherein the potential of
creative collective becoming is destroyed. In this sense, human
induced trauma should thus be understood as a political tool par
excellence. As this monograph indicates, traumatic status
subordination was a tool which the Egyptian counter-revolutionary
actors (consisting of the Egyptian military, and its temporary
subsidiary the Muslim Brotherhood) used unsparingly as they
attempted to put the revolutionary genie back into the bottle.
Importantly, the Egyptian military not only sought to destroy the
object of revolutionary politics, but rather the underlying
existential structures of the possibility of its very existence as
such. And thus, in the violent instrumental pursuit of economic and
political power, the counter-revolution inflicted multileveled
status subordination. It did so through a consistent tripartite
structural mechanism: the infliction of grave (deadly) violence,
the procedural colonisation and repressive juridification of the
public sphere, and the acceleration of neoliberal economic
rationalism. This not only accumulated in Sisi's prisonification of
society and his politics of death, but rather also threw activists
ever deeper into an atomized state of demoralized silence as it
destroyed the very potential of revolutionary and transformative
becoming.
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