Studies of the Jewish experience among peoples with whom they
live share some similarities with the usual histories of
anti-Semitism, but also some differences. When the focus is on
anti-Semitism, Jewish history appears as a record of unmitigated
hostility against the Jewish people and of passivity on their part.
However, as Werner J. Cahnman demonstrates in this posthumous
volume, Jewish-Gentile relations are far more complex. There is a
long history of mutual contacts, positive as well as antagonistic,
even if conflict continues to require particular attention.
Cahnman's approach, while following a historical sequence, is
sociological in conception. From Roman antiquity through the Middle
Ages, into the era of emancipation and the Holocaust, and finally
to the present American and Israeli scene, there are basic
similarities and various dissimilarities, all of which are
described and analyzed. Cahnman tests the theses of classical
sociology implicitly, yet unobtrusively. He traces the
socio-economic basis of human relations, which Marx and others have
emphasized, and considers Jews a "marginal trading people" in the
Park-Becker sense. Simmel and Toennies, he shows, understood Jews
as "strangers" and "intermediaries." While Cahnman shows that Jews
were not "pariahs," as Max Weber thought, he finds a remarkable
affinity to Weber's Protestantism-capitalism argument in the
tension of Jewish-Christian relations emerging from the bitter
theological argument over usury.
The primacy of Jewish-Gentile relations in all their complexity
and variability is essential for the understanding of Jewish social
and political history. This volume is a valuable contribution to
that understanding.
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