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Occult Roots of Religious Studies - On the Influence of Non-Hegemonic Currents on Academia around 1900 (Hardcover)
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Occult Roots of Religious Studies - On the Influence of Non-Hegemonic Currents on Academia around 1900 (Hardcover)
Series: Okkulte Moderne
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The historiographers of religious studies have written the history
of this discipline primarily as a rationalization of ideological,
most prominently theological and phenomenological ideas: first
through the establishment of comparative, philological and
sociological methods and secondly through the demand for
intentional neutrality. This interpretation caused important roots
in occult-esoteric traditions to be repressed. This process of
"purification" (Latour) is not to be equated with the origin of the
academic studies. De facto, the elimination of idealistic theories
took time and only happened later. One example concerning the early
entanglement is Tibetology, where many researchers and respected
chair holders were influenced by theosophical ideas or were even
members of the Theosophical Society. Similarly, the emergence of
comparatistics cannot be understood without taking into account
perennialist ideas of esoteric provenance, which hold that all
religions have a common origin. In this perspective, it is not only
the history of religious studies which must be revisited, but also
the partial shaping of religious studies by these traditions,
insofar as it saw itself as a counter-model to occult ideas.
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