The experience, and failure, of Louis XVI's short-lived constitutional monarchy of 1789 1792 deeply influenced the politics and course of the French Revolution. The dramatic breakdown of the political settlement of 1789 steered the French state into the decidedly stormy waters of political terror and warfare on an almost global scale. This book explores how the symbolic and political practices which underpinned traditional Bourbon kingship ultimately succumbed to the radical challenge posed by the Revolution's new 'proto-republican' culture. While most previous studies have focused on Louis XVI's real and imagined foreign counterrevolutionary plots, Ambrogio A. Caiani examines the king's hitherto neglected domestic activities in Paris. Drawing on previously unexplored archival source material, Caiani provides an alternative reading of Louis XVI in this period, arguing that the monarch's symbolic behaviour and the organisation of his daily activities and personal household were essential factors in the people's increasing alienation from the newly established constitutional monarchy.

The experience, and failure, of Louis XVI's short-lived constitutional monarchy of 1789 1792 deeply influenced the politics and course of the French Revolution. The dramatic breakdown of the political settlement of 1789 steered the French state into the decidedly stormy waters of political terror and warfare on an almost global scale. This book explores how the symbolic and political practices which underpinned traditional Bourbon kingship ultimately succumbed to the radical challenge posed by the Revolution's new 'proto-republican' culture. While most previous studies have focused on Louis XVI's real and imagined foreign counterrevolutionary plots, Ambrogio A. Caiani examines the king's hitherto neglected domestic activities in Paris. Drawing on previously unexplored archival source material, Caiani provides an alternative reading of Louis XVI in this period, arguing that the monarch's symbolic behaviour and the organisation of his daily activities and personal household were essential factors in the people's increasing alienation from the newly established constitutional monarchy."

A groundbreaking account of Napoleon Bonaparte, Pope Pius VII, and the kidnapping that would forever divide church and state "In gripping, vivid prose, Caiani brings to life the struggle for power that would shape modern Europe. It all makes for a historical read which is both original and enjoyable."-Antonia Fraser, author of Marie Antoinette "The story of the struggle, fought with cunning, not force, between the forgotten Roman nobleman Barnaba Chiaramonti, who became Pope Pius VII, and the all-too-well-remembered Napoleon."-Jonathan Sumption, The Spectator, "Books of the Year" In the wake of the French Revolution, Napoleon Bonaparte, First Consul of France, and Pope Pius VII shared a common goal: to reconcile the church with the state. But while they were able to work together initially, formalizing an agreement in 1801, relations between them rapidly deteriorated. In 1809, Napoleon ordered the Pope's arrest. Ambrogio Caiani provides a pioneering account of the tempestuous relationship between the emperor and his most unyielding opponent. Drawing on original findings in the Vatican and other European archives, Caiani uncovers the nature of Catholic resistance against Napoleon's empire; charts Napoleon's approach to Papal power; and reveals how the Emperor attempted to subjugate the church to his vision of modernity. Gripping and vivid, this book shows the struggle for supremacy between two great individuals-and sheds new light on the conflict that would shape relations between the Catholic church and the modern state for centuries to come.

An ambitious, authoritative history of the Roman Catholic Church in the modern age. Despite its many crises, especially in Western Europe, there are still 1.2 billion Catholics in the world and the Church remains a powerful, controversial and defiantly archaic institution. After the French Revolution and the democratic rebellions of 1848, the Church retreated, especially under Pius IX, into a fortress of unreason, denouncing almost every aspect of modern life, including liberalism and socialism. The Pope proclaimed his infallibility; the cult of the Virgin Mary and her apparitions to semi-illiterate shepherds became articles of faith; the Vatican refused all accommodation with the modern state, until a disastrous series of concordats with fascist states in the 1930s. In Losing a Kingdom, Gaining the World, Dr Ambrogio A. Caiani narrates the epic, fascinating, entertaining and horrifying history of the Roman Catholic Church. It is an account of the Church's fraught encounter with modernity in all its forms, from representative democracy and the nation state to science, literature and secular culture.

The second volume shines a light on the cultural and social changes that took place during the epoch of European Restorations, when the death of the Napoleonic empire existed as a crucial moment for contemporaries. Expanding the transnational approach of Volume I, the chapters focus on the transmutation of ordinary experiences of war into folklore and popular culture, the emergence of grassroots radical politics and conspiracies on the Left and Right, and the relationship between literacy and religion, with new cases included from Spain, Norway and Russia. A wide-ranging and impressive work, this book completes a collection on the history of the European Restorations.

Europe's Restorations were characterised by their evolving dialectics. The chapters in this first volume address the key questions and controversies of Napoleonic history from a national and international perspective. From the re-ordering of the European world through the tools of intervention, occupation and diplomacy, to the creation of new constitutional monarchies across France, Scandinavia and Germany the volume outlines the processes that realigned national priorities and the accompanying dynamics of social and political identity. In a structure that makes sense of what Luigi Mascilli Migliorini describes as the 'fiendishly complex' process of reconstructing order in post-Napoleonic Europe, this collection of essays brings together experts in the field to set a new precedent for transnational research frameworks in the study of the European Restorations.