South Africa's second democratic election of 2 June 1999 was, for all its calmness, as momentous as the dramatic election of 1994 which installed Nelson Mandela and the ANC as the leaders of the first multiracial government in South Africa's history.;"Election '99 South Africa" tells the story of the crucial 1999 general election through the eyes of leading South African and international experts. It summarises the first five years of democratic government, the parties' election campaigns, the final election results and the future prospects for South Africa.

From the cabinets of wonder of the Renaissance to the souvenir collections of today, selecting, accumulating, and organizing objects are practices that are central to our notions of who we are and what we value. Collecting, both private and institutional, has been instrumental in the consolidation of modern notions of the individual and of the nation, and numerous studies have discussed its complex political, social, economic, anthropological, and psychological implications. However, studies of collecting as practiced in colonized cultures are few, since the role of these cultures has usually been understood as that of purveyors of objects for the metropolitan collector. Collecting from the Margins: Material Culture in a Latin American Context seeks to counter the historical understanding of collecting that posits the metropolis as collecting subject and the colonial or postcolonial society as supplier of collectible objects by asking instead how collecting has been practiced and understood in Latin America. Has collecting been viewed or portrayed differently in a Latin American context? Does the act of collecting, when viewed from a Latin American perspective, unsettle the way we have become accustomed to think about it? What differences, if any, arise in the activity of collecting in colonized or previously colonial societies? Spanning the period after the independence wars until the 1980s, this collection of ten essays addresses a broad range of examples of collecting practices in Latin America. Collecting during the nineteenth century is addressed in discussions of the creation of the first national museums of Argentina and Colombia in the post-independence period, as well as in analyses of the private collections of modernistas such as Enrique Gomez Carrillo, Ruben Dario, Jose Asuncion Silva, and Delmira Agustini at the end of the nineteenth century and the beginning of the twentieth. The practice of collecting in the twentieth century is discussed in analyses of the self-described revolutionary practices of Oswald de Andrade, Augusto de Campos and the films of Ruy Guerra, as well as the polemical collections of Pablo Neruda, and the unsettling collections portrayed in Gabriel Garcia Marquez's One Hundred Years of Solitude.

Stretching beyond the Western canon and the literary scope of the field, this volume reconsiders what ""modernism"" means by exploring numerous local expressions of modernity around the globe. Masks - both literal and metaphorical - play a role in each of these artistic ventures, from Brazilian music to Chinese film to Nigerian masquerade performance. These case studies show how masks enable diverse artists and communities to grapple with deep societal transformations caused by modern transnational forces. The contributors challenge popular assumptions about what modernism looks like and what modernity is.

From the cabinets of wonder of the Renaissance to the souvenir collections of today, selecting, accumulating, and organizing objects are practices that are central to our notions of who we are and what we value. Collecting, both private and institutional, has been instrumental in the consolidation of modern notions of the individual and of the nation, and numerous studies have discussed its complex political, social, economic, anthropological, and psychological implications. However, studies of collecting as practiced in colonized cultures are few, since the role of these cultures has usually been understood as that of purveyors of objects for the metropolitan collector. Collecting from the Margins: Material Culture in a Latin American Context seeks to counter the historical understanding of collecting that posits the metropolis as collecting subject and the colonial or postcolonial society as supplier of collectible objects by asking instead how collecting has been practiced and understood in Latin America. Has collecting been viewed or portrayed differently in a Latin American context? Does the act of collecting, when viewed from a Latin American perspective, unsettle the way we have become accustomed to think about it? What differences, if any, arise in the activity of collecting in colonized or previously colonial societies? Spanning the period after the independence wars until the 1980s, this collection of ten essays addresses a broad range of examples of collecting practices in Latin America. Collecting during the nineteenth century is addressed in discussions of the creation of the first national museums of Argentina and Colombia in the post-independence period, as well as in analyses of the private collections of modernistas such as Enrique Gomez Carrillo, Ruben Dario, Jose Asuncion Silva, and Delmira Agustini at the end of the nineteenth century and the beginning of the twentieth. The practice of collecting in the twentieth century is discussed in analyses of the self-described revolutionary practices of Oswald de Andrade, Augusto de Campos and the films of Ruy Guerra, as well as the polemical collections of Pablo Neruda, and the unsettling collections portrayed in Gabriel Garcia Marquez's One Hundred Years of Solitude.

This study explores how Spanish American modernista writers incorporated journalistic formalities and industry models through the cronica genre to advance their literary preoccupations. Through a variety of modernista writers, including Jose Marti, Amado Nervo, Manuel Gutierrez Najera and Ruben Dario, Reynolds argues that extra-textual elements - such as temporality, the material formats of the newspaper and book, and editorial influence - animate the modernista movement's literary ambitions and aesthetic ideology. Thus, instead of being stripped of an esteemed place in the literary sphere due to participation in the market-based newspaper industry, journalism actually brought modernismo closer to the writers' desired artistic autonomy. Reynolds uncovers an original philosophical and sociological dimension of the literary forms that govern modernista studies, situating literary journalism of the movement within historical, economic and temporal contexts. Furthermore, he demonstrates that journalism of the movement was eventually consecrated in book form, revealing modernista intentionality for their mass-produced, seemingly utilitarian journalistic articles.The Spanish American Cronica Modernista, Temporality, and Material Culture thereby enables a better understanding of how the material textuality of the cronica impacts its interpretation and readership.

This volume brings together a series of studies concerned with aspects of the archaeology of burial in early medieval England and Wales during the period c. A.D. 400-1100. The demographic composition of cemeteries, burial rites and mortuary behaviour are considered alongside the political and landscape context of burial, all topics which are recent developments in the field of burial archaeology in Britain. Students and researchers will find the theoretical and methodological approaches of use to their own studies, whilst those seeking an understanding of the trajectories of change in patterns of burial through the Anglo-Saxon period will find it the first summary of its kind. Besides offering individual studies, the volume reviews the early medieval burial archaeology of Britain and identifies areas of future research.

COPY AN ORDINARY GUY WHO USED THIS PROVEN MONEY-MAKING SYSTEM TO BANK GBP50 MILLION! Have you ever dreamed of escaping the 9-5 rat race? Of working part time at home just a few hours a week, yet making more money in a month than you make in a whole year now? Of starting on a shoestring and going on to bank your first GBPmillion? Of having the freedom and the money to live the life you truly want and deserve? Follow in the footsteps of this ordinary down-to-earth guy who actually did just that! He gave up his job and starting in from his spare room at home, became a multi-millionaire despite having never done anything like this before. Now for the first time, in this book, he will show you how you can copy his proven money making system. You will even receive a free DVD set to help you along the way! AMAZING. I buy something for GBP6, just like he showed me, and sell it for GBP197 working from my kitchen table at home. Even though I d never done anything like this in my life, I have pulled in over GBP1million so far. Andrew Reynolds student.

Anglo-Saxon Deviant Burial Customs is the first detailed consideration of the ways in which Anglo-Saxon society dealt with social outcasts. Beginning with the period following Roman rule and ending in the century following the Norman Conquest, it surveys a period of fundamental social change, which included the conversion to Christianity, the emergence of the late Saxon state, and the development of the landscape of the Domesday Book. While an impressive body of written evidence for the period survives in the form of charters and law-codes, archaeology is uniquely placed to investigate the earliest period of post-Roman society - the fifth to seventh centuries - for which documents are lacking. For later centuries, archaeological evidence can provide us with an independent assessment of the realities of capital punishment and the status of outcasts. Andrew Reynolds argues that outcast burials show a clear pattern of development in this period. In the pre-Christian centuries, 'deviant' burial remains are found only in community cemeteries, but the growth of kingship and the consolidation of territories during the seventh century witnessed the emergence of capital punishment and places of execution in the English landscape. Locally determined rites, such as crossroads burial, now existed alongside more formal execution cemeteries. Gallows were located on major boundaries, often next to highways, always in highly visible places. The findings of this pioneering national study thus have important consequences on our understanding of Anglo-Saxon society. Overall, Reynolds concludes, organized judicial behaviour was a feature of the earliest Anglo-Saxon kingdoms, rather than just the two centuries prior to the Norman Conquest.

This volume brings together leading scholars in the discipline to discuss the critical theme of the successes and failures of constitutional design. Leading lights of the discipline, Arend Lijphart and Donald Horowitz, debate their own contributions to the field. Emerging scholars then present important new evidence from Europe, the CIS, Latin America, and Africa. Chapters analyse the effect of presidential and parliamentary systems, issues of federalism and autonomy, and the varying impact of electoral systems. The book concludes with case studies of Fiji, Ireland, Eritrea, Indonesia, Nigeria, and India.

Part political thriller, part meditation on social change, part love story, The Children of Harvey Milk tells the epic stories of courageous men and women around the world who came forward to make their voices heard during the struggle for equal rights. Featuring LGBTQ icons from America to Ireland, Britain to New Zealand; Reynolds documents their successes and failures, heartwarming stories of acceptance and heartbreaking stories of ostracism, demonstrating the ways in which an individual can change the views and voting behaviors of those around them. The book also includes rare vignettes of LGBTQ leaders in Africa, Asia, Latin America and the Caribbean who continue to fight for equality in spite of threats, violence, and homophobia. A touchstone narrative of the tumultuous journey towards LGBTQ rights, The Children of Harvey Milk is a must-read for anyone with an interest in social change. Updated in paperback, this new edition accounts for developments such as the US presidential candidacy of Pete Buttigieg.

Part political thriller, part meditation on social change, part love story, The Children of Harvey Milk tells the epic stories of courageous men and women around the world who came forward to make their voices heard during the struggle for equal rights. Featuring LGBTQ icons from America to Ireland, Britain to New Zealand; Reynolds documents their successes and failures, heartwarming stories of acceptance and heartbreaking stories of ostracism, demonstrating the ways in which an individual can change the views and voting behaviors of those around them. The book also includes rare vignettes of LGBTQ leaders in Africa, Asia, Latin America and the Caribbean who continue to fight for equality in spite of threats, violence, and homophobia. A touchstone narrative of the tumultuous journey towards LGBTQ rights, The Children of Harvey Milk is a must-read for anyone with an interest in social change.

Anglo-Saxon Deviant Burial Customs is the first detailed consideration of the ways in which Anglo-Saxon society dealt with social outcasts. Beginning with the period following Roman rule and ending in the century following the Norman Conquest, it surveys a period of fundamental social change, which included the conversion to Christianity, the emergence of the late Saxon state, and the development of the landscape of the Domesday Book.
While an impressive body of written evidence for the period survives in the form of charters and law-codes, archaeology is uniquely placed to investigate the earliest period of post-Roman society, the fifth to seventh centuries, for which documents are lacking. For later centuries, archaeological evidence can provide us with an independent assessment of the realities of capital punishment and the status of outcasts.
Andrew Reynolds argues that outcast burials show a clear pattern of development in this period. In the pre-Christian centuries, 'deviant' burial remains are found only in community cemeteries, but the growth of kingship and the consolidation of territories during the seventh century witnessed the emergence of capital punishment and places of execution in the English landscape. Locally determined rites, such as crossroads burial, now existed alongside more formal execution cemeteries. Gallows were located on major boundaries, often next to highways, always in highly visible places.
The findings of this pioneering national study thus have important consequences on our understanding of Anglo-Saxon society. Overall, Reynolds concludes, organized judicial behavior was a feature of the earliest Anglo-Saxon kingdoms, rather than just the two centuries prior to the Norman Conquest.

Designated a World Heritage Site, the landscape around Avebury in north Wiltshire contains a remarkable wealth of archaeological remains, including some of the most spectacular prehistoric monuments in Europe. Incorporating extensive research and fieldwork from the last ten years, this is the only book to explore the landscape context of Avebury over six millennia. There is of course a full description and interpretation of the impressive Neolithic monuments within the immediate area (including the Avebury henge itself), but the authors range far wider in both space and time. Extending from early prehistory, through the Roman occupation, to the Anglo-Saxon and later medieval periods, their comprehensive study works through a series of interrelated themes such as histories of occupation, the modification of the landscape and the changing perceptions of past populations. Both authors have worked for ten years on large-scale field projects in the Avebury region.

Several years after the Arab Spring began, democracy remains elusive in the Middle East. The Arab Spring that resides in the popular imagination is one in which a wave of mass mobilization swept the broader Middle East, toppled dictators, and cleared the way for democracy. The reality is that few Arab countries have experienced anything of the sort. While Tunisia made progress towards some type of constitutionally entrenched participatory rule, the other countries that overthrew their rulersEgypt, Yemen, and Libyaremain mired in authoritarianism and instability. Elsewhere in the Arab world uprisings were suppressed, subsided or never materialized. The Arab Springs modest harvest cries out for explanation. Why did regime change take place in only four Arab countries and why has democratic change proved so elusive in the countries that made attempts? This book attempts to answer those questions. First, by accounting for the full range of variance: from the absence or failure of uprisings in such places as Algeria and Saudi Arabia at one end to Tunisias rocky but hopeful transition at the other. Second, by examining the deep historical and structure variables that determined the balance of power between incumbents and opposition. Brownlee, Masoud, and Reynolds find that the success of domestic uprisings depended on the absence of a hereditary executive and a dearth of oil rents. Structural factors also cast a shadow over the transition process. Even when opposition forces toppled dictators, prior levels of socioeconomic development and state strength shaped whether nascent democracy, resurgent authoritarianism, or unbridled civil war would follow.

Several years after the Arab Spring began, democracy remains elusive in the Middle East. The Arab Spring that resides in the popular imagination is one in which a wave of mass mobilization swept the broader Middle East, toppled dictators, and cleared the way for democracy. The reality is that few Arab countries have experienced anything of the sort. While Tunisia made progress towards some type of constitutionally entrenched participatory rule, the other countries that overthrew their rulersEgypt, Yemen, and Libyaremain mired in authoritarianism and instability. Elsewhere in the Arab world uprisings were suppressed, subsided or never materialized. The Arab Springs modest harvest cries out for explanation. Why did regime change take place in only four Arab countries and why has democratic change proved so elusive in the countries that made attempts? This book attempts to answer those questions. First, by accounting for the full range of variance: from the absence or failure of uprisings in such places as Algeria and Saudi Arabia at one end to Tunisias rocky but hopeful transition at the other. Second, by examining the deep historical and structure variables that determined the balance of power between incumbents and opposition. Brownlee, Masoud, and Reynolds find that the success of domestic uprisings depended on the absence of a hereditary executive and a dearth of oil rents. Structural factors also cast a shadow over the transition process. Even when opposition forces toppled dictators, prior levels of socioeconomic development and state strength shaped whether nascent democracy, resurgent authoritarianism, or unbridled civil war would follow.

This volume brings together a series of case studies of spatial configurations of power among the early medieval societies of Europe. The geographical range extends from Ireland to Kosovo and from Scandinavia to the Mediterranean world and brings together quite different scholarly traditions in a focussed enquiry into the character of places of power from the end of the Roman period into the central middle ages. The book's strength lies in the basis that it provides for a comparative analysis of the formation, function and range of power relations in early medieval societies. The editors' introductory chapter provides an extended scene setting review of the current state of knowledge in the field of early medieval social complexity and sets out an agenda for future work in this topical area. The regional and local case studies found in the volume, most of them interdisciplinary, showcase detailed studies of particular situations at a range of scales. While much previous work tends to focus on comparisons with the classical world, this volume emphasises the uniqueness of early medieval modes of social organisation and the need to assess these societies on their own terms.

Designing Democracy in a Dangerous World addresses a question at the heart of contemporary global politics: how does one craft democracy in fragile and divided states? In Iraq and Afghanistan, spiraling conflict was driven in large part by the mistakes of institutional design in the immediate post-conflict period. The future hopes for peace and stability in those, and other cases, rest on a well designed political system which can bring legitimacy to elected leaders and offer reassurances to minorities. Designing Democracy fills gaps in knowledge in three ways. First, it develops a theoretical framework for assessing what type of democracy will best serve a nation. Second, it offers a behind the scenes look at the intricacies of democratic design in a number of focus cases. Third, the book pulls together lessons for policymakers by surveying patterns of success and failure over the last forty years. Reynolds tests his framework by drawing on extensive quantitative and qualitative evidence, gathering data from 66 cases to analyze the relationship between democracy and stability and a nation's demographic, socio-political, historical, and economic features, and previous levels of instability. To this mix are added institutional variables: electoral systems, decentralization, levels of executive inclusion, and executive type. For a qualitative focus the book draws on the author's experience as a constitutional adviser during the last fifteen years in democratizing nations such as South Africa, Afghanistan, Sierra Leone, Burma, Lebanon, Sudan, and Iraq. There are very few places in the world today where the majority of people do not desire some degree of choice, accountability over their leaders, and the rule of law. The key is to craft a democracy that is home grown and appropriate to a given society. By bringing new evidence and arguments to bear on the topic of promoting democracy, Designing Democracy contributes to both foreign policy and academic debates. Comparative Politics is a series for students, teachers, and researchers of political science that deals with contemporary government and politics. Global in scope, books in the series are characterised by a stress on comparative analysis and strong methodological rigour. The series is published in association with the European Consortium for Political Research. For more information visit: www.essex.ac.uk/ecpr The Comparative Politics Series is edited by Professor David M. Farrell, School of Politics and International Relations, University College Dublin, Kenneth Carty, Professor of Political Science, University of British Columbia, and Professor Dirk Berg-Schlosser, Institute of Political Science, Philipps University, Marburg.

Reynolds brings together the leading scholars to discuss the successes and failures of constitutional design. Arend Lijphart and Donald Horowitz debate their own contributions to the field. Emerging scholars then present important new evidence from Europe, the CIS, Latin America, and Africa. Chapters analyse the effect of presidential and parliamentary systems, issues of federalism and autonomy, and the varying impact of electoral systems. The book concludes with case studies of Fiji, Ireland, Eritrea, Indonesia, Nigeria, and India. The Architecture of Democracy is the culmination of the study of constitutional engineering in the third wave of democracy and sets parameters for this crucial research as democracy diffuses across the world.

This is a groundbreaking comparative study of the effect of institutional design on representation, political stability, and inter-ethnic/racial accommodation in the emerging democracies of Southern Africa. Focusing on the experiences of Malawi, Namibia, South Africa, Zambia, and Zimbabwe, the author presents a host of revealing conclusions that will help us to evaluate the success or failure of democratic design in other fledgling democracies.

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Peirce's Scientific Metaphysics is the first book devoted to understanding Charles Sanders Peirce's (1839-1914) metaphysics from the perspective of the scientific questions that motivated his thinking. Deftly situating Peirce's often original and pathbreaking ideas within their appropriate historical and scientific contexts, Reynolds traces his reliance upon the law of large numbers, which illustrated for Peirce the emergence of a stable order and regularity from a multitude of chance events, throughout his writings on late nineteenth-century physics, chemistry, biology, psychology, and cosmology. Along the way, Peirce's vision of an indeterministic and evolutionary cosmology is contrasted with the thought of other important late nineteenth-century scientists and philosophers, such as James Clerk Maxwell, Ludwig Boltzmann, William Thomson (Lord Kelvin), Herbert Spencer, Charles Darwin, and Ernst Haeckel. While offering a detailed account of the scientific ideas and theories essential for understanding Peirce's metaphysical system (e.g., the irreversibility of time and the reversibility of physical laws, the statistical law of large numbers), this book is written in a manner accessible to the non-specialist. This will make it especially attractive to students of Peirce's philosophy who lack familiarity with the scientific and mathematical ideas that are so central to his thought. Those with an interest in the history and philosophy of science, especially concerning the application of statistical and probabilistic thinking to physics, chemistry, biology, psychology, and cosmology, will find this discussion of Peirce's philosophy invaluable.