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A fresh consideration of the enduring tradition of the Seven Deadly
Sins, showing its continuing post-medieval influence. The tradition
of the seven deadly sins played a considerable role in western
culture, even after the supposed turning-point of the Protestant
Reformation, as the essays collected here demonstrate. The first
part of the book addresses such topics as the problem of acedia in
Carolingian monasticism; the development of medieval thought on
arrogance; the blending of tradition and innovation in Aquinas's
conceptualization of the sins; the treatment of sin in the pastoral
contexts of the early Middle English Vices and Virtues and a
fifteenth-century sermon from England; the political uses of the
deadly sins in the court sermons of Jean Gerson; and the continuing
usefulnessof the tradition in early modern England. In the second
part, the role of the tradition in literature and the arts is
considered. Essays look at representations of the sins in French
music of the thirteenth to the fifteenth centuries; in Dante's
Purgatorio; in a work by Michel Beheim in pre-Reformation Germany;
and in a 1533 play by the German Lutheran writer Hans Sachs. New
interpretations are offered of Gower's "Tale of Constance" and
Bosch's Tabletop of the Seven Deadly Sins. As a whole, the book
significantly enhances our understanding of the multiple uses and
meanings of the sins tradition, not only in medieval culture but
also in the transition from the medievalto the early modern period.
RICHARD G. NEWHAUSER is Professor of English and Medieval Studies,
Arizona State University, Tempe; SUSAN J. RIDYARD is Professor of
History and Director of the Sewanee Medieval Colloquium,The
University of the South, Sewanee. Contributors: Richard G.
Newhauser, James B. Williams, Kiril Petkov, Cate Gunn, Eileen C.
Sweeney, Holly Johnson, Nancy McLoughlin, Anne Walters Robertson,
Peter S. Hawkins, CarolJamison, Henry Luttikhuizen, William C.
McDonald, Kathleen Crowther.
The Royal Abbey of Saint-Denis was founded in honour of Dionysius,
one of seven missionaries sent from Rome to Gaul around 250. It
grew to be one of the most powerful monasteries in western
Christendom and enjoyed a central position in French history as the
first Gothic abbey, royal necropolis, and place of origin of the
chronicles of the kings. This is a study of the music and ritual at
Saint-Denis from the sixth to the sixteenth century. It is based on
an examination of the liturgical books and archival sources
relating to the abbey, in particular the surviving service-books,
which tell us much about the history of the music and of the Divine
Office at Saint-Denis. Anne Robertson also looks at the tropes and
sequences proper to the office for Saint-Denis, provides
information on the performance practices, instruments, musicians,
and liturgists from the abbey, and offers an account of the history
of the liturgy from the Council of Tours in 567 to the pillage of
the abbey by the Huguenots in 1567, thus explicating the extant
liturgical codices from Saint-Denis. For the author the ritual and
history of the abbey is also inextricably linked to the
reconstruction of its various buildings, the decorations of the
church, even the monks' ambitions. This is a fascinating and
wide-ranging study of this extraordinary institution.
Guillaume de Machaut, renowned fourteenth-century French composer
and poet, wrote the first polyphonic Mass and many other important
musical works. Friend of royalty, prelates, noted poets and
musicians, Machaut was a cosmopolitan presence in late medieval
Europe. He also served as canon of the cathedral of Reims, an
ancient and influential archiepiscopal see and the coronation site
of French kings. This exploration of Machaut's life and work
focuses on his music based on ecclesiastical chants: twenty-three
motets, the David Hocket, and the Mass of Our Lady. The meaning of
his music can often be understood through study of its context in
fourteenth-century Reims. Machaut emerges as a composer deeply
involved in the great crises of his day, one who skilfully and
artfully expresses profound themes of human existence in ardent
music and poetry.
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