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IrenaeusTertullianOrigenAthanasiusThe
CappadociansAugustineAnselmAquinasThe best of evangelical theology
has always paid attention to the key thinkers, issues and doctrinal
developments in the history of the church. What God has done in the
past is key to understanding who we are and how we are to live.The
purpose of this volume is threefold: to introduce a selection of
key early and medieval theologians, to strengthen the faith of
evangelical Christians by helping them to understand the riches of
the church's theological reflection, and to help them learn how to
think theologically.These essays offer insightful analysis of and
commentary on eight key theologians, from Irenaeus to Aquinas,
along with critical assessment of how evangelicals should view and
appropriate the insights of these thinkers. The intention of the
contributors is to, as Augustine says, cultivate minds "fired by
the grace of our creator and savior" so that we might think well
and rightly about our good and great God and live in his light.
Bradley G. Green's close reading of Augustine challenges Colin
Gunton's argument that Augustine bequeathed to the West a
theological tradition with serious deficiencies. According to
Gunton, Augustine's particular construal of the doctrine of God led
to fundamental problems in the relationship between creation and
redemption. However, Green persuasively argues that Augustine did
not sever the link between creation and redemption, but rather
affirmed that the created order is a means of genuine knowledge of
God by which redemption is accomplished. Green suggests the
prominent role this relationship plays in Augustine's doctrines of
man and God, provides the kind of relational Christian ontology
that Gunton sought. In short, Augustine could have provided Gunton
with fundamental theological resources in countering the modernity
he so rightly challenged.
A key issue in Christianity is the nature of works or obedience or
faithfulness in the Christian life. While evangelicals can
generally agree that one enters into a covenant relationship with
God by grace (even solely by grace) apart from works, there is
often much more disagreement over how to construe the nature of
works, or obedience, inside this covenantal relationship. From a
close study of key Old and New Testament texts, Bradley Green shows
that in the new covenant, works or obedience will be a
God-elicited, real and necessary part of Christian life.
History demonstrates that wherever the cross is planted, the
academy follows. But history alone cannot demonstrate why this
is--and must be--the case. Green engages theology and philosophy to
prove that the Christian vision of God, mankind, and the world
provides the necessary precondition for and enduring foundation of
meaningful intellectual life.
The Gospel and the Mind, deeply rooted in Augustinian and
Reformed thought, shows that core principles of the West's
Christian inheritance--such as creation and the importance of
history, the centrality of a telos to all things, and the logos and
the value of words--form the matrix of any promising and
sustainable intellectual life.
More than a lament of the state of the evangelical mind or even
an argument for the primacy of a Christian worldview, The Gospel
and the Mind is a paradigm-shifting declaration that the life of
the mind starts at the cross.
From a close study of key Old and New Testament texts and
interaction with historical and contemporary theologians, Bradley
Green shows how different aspects of the Christian life are each
God-elicited, real and necessary. Reaffirming the best Reformed
voices, this New Studies in Biblical Theology volume provides a
biblical theology of the nature, role and place of works, obedience
and faithfulness in the new covenant. Addressing key issues in
biblical theology, the works comprising New Studies in Biblical
Theology are creative attempts to help Christians better understand
their Bibles. The NSBT series is edited by D. A. Carson, aiming to
simultaneously instruct and to edify, to interact with current
scholarship and to point the way ahead.
Synopsis: Colin Gunton argued that Augustine bequeathed to the West
a theological tradition with serious deficiencies. According to
Gunton, Augustine's particular construal of the doctrine of God led
to fundamental errors and problems in grasping the relationship
between creation and redemption, and in rightfully construing a
truly Christian ontology. Bradley G. Green's close reading of
Augustine challenges Gunton's understanding. Gunton argued that
Augustine's supposed emphasis of the one over the many severed any
meaningful link between creation and redemption (contra the
theological insights of Irenaeus); and that because of Augustine's
supposed emphasis on the timeless essence of God at the expense of
the three real persons, Augustine failed to forge a truly Christian
ontology (effectively losing the insights of the Cappadocian
Fathers). For all of Gunton's insights (and there are many), Green
argues that Augustine did not sever the link between creation and
redemption, but rather affirmed that the created order is a means
of genuine knowledge of God, the created order is indeed the only
means by which redemption is accomplished, the cross of Christ is
the only means by which we can see God, and the created order is
fundamentally oriented toward a telos-- redemption. Concerning
ontology, Augustine's teaching on the imago Dei, and the prominent
role that relationship plays in Augustine's doctrines of man and
God, provides the kind of relational Christian ontology that Gunton
sought. In short, Green argues, Augustine could have provided
Gunton key theological resources in countering the modernity he so
rightfully challenged. Endorsements: "The late Colin Gunton was an
ardent and influential critic of Augustine's Trinitarian theology.
His work was influential on many in the English speaking
theological community. Brad Green's book offers the most sustained
critique currently available of Gunton's work and should be read by
anyone who has been swayed by Gunton's presentation. But more than
this, Green's work also makes available a very different Augustine.
Building on the work of a growing body of scholarship, Green
reveals to the theological community a vision of Augustine that
will help us to think again about this most important of the Church
Fathers in the west." --Lewis Ayers Candler School of Theology
"Brad Green offers a persuasive reading of Augustine that corrects
misapprehensions found, not just in the work of Colin Gunton, but
much more widely across contemporary theology. He also shows us how
Augustine, rightly understood, can be recovered as a positive
resource for contemporary theology. The book is not merely
corrective, however: the reader will discover a perceptive and
sympathetic reading of Gunton's own thought that gives us insight
into a significant contemporary figure. This book will open up
ancient and modern theology, and how they should be related. These
are important matters, and I hope it will be widely read."
--Stephen Holmes University of St. Andrews Author Biography:
Bradley G. Green is Associate Professor of Christian Thought and
Tradition at Union University (Jackson, Tennessee). He is the
author (editor and contributor) of Shapers of Christian Orthodoxy:
Engaging with Early and Medieval Theologians (2010) and the author
of The Gospel and the Mind: Recovering and Shaping the Intellectual
Life (2010).
Arguably the most significant theologian in Church history,
Augustine is nonetheless a figure of dispute in protestant circles,
distrusted for his views on ecclesiology, amongst other subjects.
Yet his love for the Lord and articulation of the doctrine of grace
ensure that his writings remain relevant and inspiring to many
Christians today. For anyone looking to begin to understand this
theological giant, Bradley Green’s biography offers a clear
insight into Augustine’s life and beliefs. In the words of the
patristic himself, ‘Take and Read’.
"Since we believe that Jesus died and rose again, even so, through
Jesus, God will bring with him those who have fallen asleep." (1
Thess 4:14). The epistles of the New Testament provide unparalleled
insight into the realities of the life of the early church,
guidance for those called to lead the church, and comfort in the
face of pressing theological questions. Among those letters are 1
and 2 Thessalonians, which address questions about the expected
return of Christ, the pastoral epistles of 1 and 2 Timothy and
Titus, written to two of Paul's coworkers who were overseeing early
churches, and Philemon, which concerns the relationship between a
slave and his master. The Protestant Reformers of the sixteenth
century also found wisdom and guidance in these letters. For
example, Martin Luther reminded the Christians of his day that Paul
had encouraged believers "not to sorrow over the dead as others who
have no hope, but to comfort each other with God's Word as having a
certain hope of life and of the resurrection of the dead." In this
volume of the Reformation Commentary on Scripture, Lee Gatiss and
Bradley Green guide readers through a diversity of early modern
commentary on the epistles of 1 and 2 Thessalonians, 1 and 2
Timothy, Titus, and Philemon. Readers will hear from familiar
voices and discover lesser-known figures from a variety of
theological traditions, including Lutherans, Reformed, Radicals,
Anglicans, and Roman Catholics. Drawing upon a variety of
resources-including commentaries, sermons, treatises, and
confessions-much of which appears here for the first time in
English, this volume provides resources for contemporary preachers,
enables scholars to better understand the depth and breadth of
Reformation commentary, and seeks to bring guidance and comfort in
the midst of today's challenges.
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