The Church Missionary Society (now renamed the Church Mission Society) has been for most of its 200-year history the largest and most influential of the British Protestant missionary agencies. Its bicentenary in 1999 is being marked by the publication of this collection of historical and theological essays by an international team of scholars, including Lamin Sanneh, Kenneth Cragg, and Geoffrey A. Oddie. The volume contains re-assessments of the classic centenary history of the CMS by Eugene Stock and of the strategic vision of Henry Venn, one of the two architects of the Three-Self theory of the indigenous church. There are chapters on the close links between the CMS and the Basel Mission, women missionaries, and regional studies of Samuel Crowther and the Niger mission, Iran, the Middle East, New Zealand, India, and Kikuyu Christianity. The volume makes a major contribution to the growing body of literature on the indigenization of missionary traditions, and will be of interest to historians of the missionary movement and non-western Christianity, as well as theologians concerned with religious pluralism, dialogue, and Christian mission.

Addresses the nature of the influence of the European Enlightenment on the beliefs and practice of the Protestant missionaries who went to Asia and Africa from the mid-eighteenth century onwards, particularly British missions and the formative role of the Scottish Enlightenment on their thinking.

Addresses the nature of the influence of the European Enlightenment on the beliefs and practice of the Protestant missionaries who went to Asia and Africa from the mid-eighteenth century onwards, particularly British missions and the formative role of the Scottish Enlightenment on their thinking.

This collection of historical and theological essays re-assesses the centenary history of the Church Missionary Society by Eugene Stock and of the strategic vision of Henry Vann, one of the two architects of the Three-Self theory of the indigenous church. There are chapters on the close links between the CMS and the Basel Mission, female missionaries, and regional studies of Samuel Crowther and the Niger mission, Iran, the Middle East, New Zealand, India and Kikuyu Christianity. The text makes a contribution to literature on indigenization of missionary traditions and should be of interest to historians of the missionary movement and non-Western Christianity, as well as to theologians concerned with religious pluralism and mission.

A history of unparalleled scope that charts the global transformation of Christianity during an age of profound political and cultural change Christianity in the Twentieth Century charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity. Written by a leading scholar of world Christianity, the book traces how Christianity evolved from a religion defined by the culture and politics of Europe to the expanding polycentric and multicultural faith it is today. Brian Stanley provides a history of Christianity as a popular faith experienced and lived by its adherents, telling a compelling and multifaceted story of Christendom's fortunes across the globe.

This is the first scholarly treatment of nineteenth-century Christianity to discuss the subject in a global context. Part I analyses the responses of Catholic and Protestant Christianity to the intellectual and social challenges presented by European modernity. It gives attention to the explosion of new voluntary forms of Christianity and the expanding role of women in religious life. Part II surveys the diverse and complex relationships between the churches and nationalism, resulting in fundamental changes to the connections between church and state. Part III examines the varied fortunes of Christianity as it expanded its historic bases in Asia and Africa, established itself for the first time in Australasia, and responded to the challenges and opportunities of the European colonial era. Each chapter has a full bibliography providing guidance on further reading.

A history of unparalleled scope that charts the global transformation of Christianity during an age of profound political and cultural change Christianity in the Twentieth Century charts the transformation of one of the world's great religions during an age marked by world wars, genocide, nationalism, decolonization, and powerful ideological currents, many of them hostile to Christianity. Written by a leading scholar of world Christianity, the book traces how Christianity evolved from a religion defined by the culture and politics of Europe to the expanding polycentric and multicultural faith it is today--one whose growing popular support is strongest in sub-Saharan Africa, Latin America, China, and other parts of Asia. Brian Stanley sheds critical light on themes of central importance for understanding the global contours of modern Christianity, illustrating each one with contrasting case studies, usually taken from different parts of the world. Unlike other books on world Christianity, this one is not a regional survey or chronological narrative, nor does it focus on theology or ecclesiastical institutions. Rather, Stanley provides a history of Christianity as a popular faith experienced and lived by its adherents, telling a compelling and multifaceted story of Christendom's fortunes in Europe, North America, and across the rest of the globe. Transnational in scope and drawing on the latest scholarship, Christianity in the Twentieth Century demonstrates how Christianity has had less to fear from the onslaughts of secularism than from the readiness of Christians themselves to accommodate their faith to ideologies that privilege racial identity or radical individualism.

The story of how the Lisu of southwest China were evangelized one hundred years ago by the China Inland Mission is a familiar one in mission circles. The subsequent history of the Lisu church, however, is much less well known. Songs of the Lisu Hills brings this history up to date, recounting the unlikely story of how the Lisu maintained their faith through twenty-two years of government persecution and illuminating how Lisu Christians transformed the text-based religion brought by the missionaries into a faith centered around an embodied set of Christian practices. Based on ethnographic fieldwork as well as archival research, this volume documents the development of Lisu Christianity, both through larger social forces and through the stories of individual believers. It explores how the Lisu, most of whom remain subsistence farmers, have oriented their faith less around cognitive notions of belief and more around participation in a rhythm of shared Christian practices, such as line dancing, attending church and festivals, evangelizing, working in one another’s fields, and singing translated Western hymns. These embodied practices demonstrate how Christianity developed in the mountainous margins of the world’s largest atheist state. A much-needed expansion of the Lisu story into a complex study of the evolution of a world Christian community, this book will appeal to scholars working at the intersections of World Christianity, anthropology of religion, ethnography, Chinese Christianity, and mission studies.

Studies in the History of Christian Missions/R. E. Frykenberg and Brian Stanley, series editors/The World Missionary Conference in Edinburgh in 1910 has come down in history as a unique event in the history of the Protestant missionary movement. Brian Stanleys book gives us a full and comprehensive account of the conference, doing so from the perspective of developments in the hundred years since the conference. His study should serve not only as a work of history but also as a work of theological reflection about mission as an ongoing international movement. I welcome this book as an important resource in the churchs self-understanding and in its engagement with the world. Lamin Sanneh/Yale University/Edinburgh 1910 laid the foundations of interdenominational understanding for the ecumenical movement of the twentieth century. . . . With impeccable scholarship, Brian Stanley has written a thorough and revealing analysis of this epoch-making conference. David Bebbington/University of Stirling/An accomplished study revealing Stanleys deep scholarship and wide knowledge of the modern missionary movement. This book will surely become both a missionary and an ecumenical classic. David M. Thompson/Fitzwilliam College, Cambridge/This long-awaited book is the definitive history of the World Missionary Conference held in Edinburgh in 1910. Stanleys thorough scholarship and elegant prose bring the conference to life and make a case for its enduring importance to the history of world Christianity. Scholars of missions, ecumenism, world religions, education, and Christian internationalism will find this superb study essential for their work. Dana L. Robert/Boston University School of Theology

Banner-carrying Salvation Army marchers, stone-silent Quakers, jumpy Midwestern revivalists, closed-fellowship Brethren, and Prayer-book Anglicans all made up the mixed multitude sent to the Middle Kingdom by the China Inland Mission (CIM).

In "China's Millions," the newest volume of the acclaimed Studies in the History of Christian Missions series, veteran historian Alvyn Austin crafts a compelling narrative of the sprawling history of the China Inland Mission. Austin explores two questions: How did British evangelicalism feed into American fundamentalism, eventually becoming global Protestantism, and how did evangelical Christianity become Chinese? Along the way he introduces readers to a remarkable array of sights, from the visionary, charismatic sect-leader Pastor Hsi, to the "wordless book," a missionary teaching device that fit perfectly with Chinese color cosmology, to the opium-soaked aftermath of the North China Famine of 187779.

Clear, readable, and well researched, "China's Millions" digs deeply into the Chinese and Western past to tell a story that no one would think to tell, the strange yet hopeful result of two cultures colliding.

Christian missions have often been seen as the religious arm of Western imperialism. What is rarely appreciated is the role they played in bringing about an end to the Western colonial empires after the Second World War. Missions, Nationalism, and the End of Empire explores this neglected subject. Respected authorities on the history of missions explore new territory in these chapters, examining from diverse angles the linkages between Christianity, nationalism, and the dissolution of the colonial empires in Asia and Africa. This work not only sheds light on the relation of religion and politics but also uncovers the sometimes paradoxical implications of the church's call to bring the gospel to all the world.

There has been much academic debate over recent years on Europe defining itself over against the "Other." This volume asks from the opposite perspective: What views did non-Europeans hold of "European Christianity"? In this way, the volume turns the agency of definition over to non-Europeans. Over the last centuries, the contacts between Europeans and non-Europeans have been diverse and complex. Non-Europeans encountered Europeans as colonialists, traders, missionaries and travellers. Most of those Europeans were Christians or were perceived as Christians. Therefore, in terms of religion Europe was often identified with Christianity. Europeans thus also conveyed a certain image of Christianity to non-European countries. At the same time, non-Europeans increasingly travelled to Europe and experienced a kind of Christianity that often did not conform to the picture they had formed earlier. Their descriptions of European Christianity ranged from sympathetic acceptance to harsh criticism. The contributions in this volume reveal the breadth of these opinions. They also show that there is no clear line of division between "insiders" and "outsiders", but that Europeans could sometimes perceive themselves as being "outsiders" in their own culture while non-Europeans could adopt "insider" perspectives. Furthermore, from these encounters new religious and cultural expressions could emerge. There has been much academic debate over recent years on Europe defining itself over against the "Other." This volume asks from the opposite perspective: What views did non-Europeans hold of "European Christianity"? In this way, the volume turns the agency of definition over to non-Europeans. Over the last centuries, the contacts between Europeans and non-Europeans have been diverse and complex. Non-Europeans encountered Europeans as colonialists, traders, missionaries and travellers. Most of those Europeans were Christians or were perceived as Christians. Therefore, in terms of religion Europe was often identified with Christianity. Europeans thus also conveyed a certain image of Christianity to non-European countries. At the same time, non-Europeans increasingly travelled to Europe and experienced a kind of Christianity that often did not conform to the picture they had formed earlier. Their descriptions of European Christianity ranged from sympathetic acceptance to harsh criticism. The contributions in this volume reveal the breadth of these opinions. They also show that there is no clear line of division between "insiders" and "outsiders", but that Europeans could sometimes perceive themselves as being "outsiders" in their own culture while non-Europeans could adopt "insider" perspectives. Furthermore, from these encounters new religious and cultural expressions could emerge.

This latest volume in the 'A History of Evangelicalism' series surveys the extraordinary numerical and geographical expansion of evangelical Christianity from 1945 to 2000. It discusses the globalization of movements of mission, evangelism and revival, paying particular attention to the charismatic and neo-Pentecostal movements. It examines trends in evangelical biblical scholarship, preaching, and apologetics, and analyses the impact of the new discipline of hermeneutics on key issues. Extended treatment is given to the part played by southern-hemisphere Christianity in broadening evangelical understandings of mission. Whilst the role of familiar leaders such as Billy Graham, John Stott, Carl Henry, Martyn Lloyd-Jones and Festo Kivengere receives full coverage, space is also given to lesser-known figures, such as Edward Carnell, Agnes Sanford, Orlando Costas, John Gatu and John Laird. The final chapter considers whether evangelical expansion has been at the price of theological coherence and stability, and discusses the phenomenon of 'post-evangelicalism'.