Brings together all of Gadamer's published writings on Celan's poetry, and makes them available in English for the first time. This is accessible commentary on a notoriously difficult poet.

Gadamer on Celan makes all of Hans-Georg Gadamer's published writings on Paul Celan's poetry available in English for the first time. Gadamer's commentaries on Celan's work are explicitly meant for a general audience, and they are further testimony to Celan's growing importance in world literature since the Second World War. Celan's poetry has attracted the attention of many well-known figures, including Maurice Blanchot, Jacques Derrida, Edmond Jabe's, Otto Poggeler, and George Steiner. As Steiner has said, "It will take a long time for our sensibilities to apprehend poetry of these dimensions and this radicality". Gadamer's commentaries will help readers to listen to Celan's poetry, and to become acquainted with his only book-length commentary on a poet, using the best example of Gadamer's thinking on the relationship of philosophy and poetry. This book also contains a translation of Who Am land Who Are You?, the centerpiece of Gadamer's most important philosophical project since the publication of Truth and Method (1960).

The Man in the High Castle is an Amazon TV show, based on the Philip K. Dick novel, about an "alternate present" (beginning in the 1960s) in which Germany and Japan won World War II, with the former Western US occupied by Japan, the former Eastern U.S. occupied by Nazi Germany, and a small "neutral zone" between them. A theme of the story is that in this alternative world there is eager speculation, fueled by the illicit newsreel, The Grasshopper Lies Heavy, about how the world would have been different if America had won the war. In The Man in the High Castle and Philosophy, twenty-two professional thinkers look at philosophical issues raised by this ongoing enterprise in "alternative history." One question is whether it really made a profound difference that the Allies won the war, and exactly what differences in everyday life we may expect to arise from an apparent historical turning point. Could it be that some dramatic historical events have only superficial consequences, while some unnoticed occurrences lead to catastrophic results? Another topic is the quest for truth in a world of government misinformation, and how dissenting organizations can make headway.

Certainly one of the key German philosophers of the twentieth century, Hans-Georg Gadamer also influenced the study of literature, art, music, sacred and legal texts, and medicine. Indeed, while much attention has been focused on Gadamer's writings about ancient Greek and modern German philosophy, the relevance of his work for other disciplines is only now beginning to be properly considered and understood. In an effort to address this slant, this volume brings together many prominent scholars to assess, re-evaluate, and question Hans-Georg Gadamer's works, as well as his place in intellectual history. The book includes a recent essay by Gadamer on 'the task of hermeneutics', as well as essays by distinguished contributors including Jurgen Habermas, Richard Rorty, Gerald Bruns, Georgia Warnke, and many others. The contributors situate Gadamer's views in surprising ways and show that his writings speak to a range of contemporary debates - from constitutional questions to issues of modern art. A controversial final section attempts to uncover and clarify Gadamer's history in relation to National Socialism. More an investigation and questioning than a celebration of this venerable and profoundly influential philosopher, this collection will become a catalyst for any future rethinking of philosophical hermeneutics, as well as a significant starting place for rereading and reviewing Hans-Georg Gadamer.

This is a new, critical edition of William Roye's A Brefe Dialoge bitwene a Christen Father and his stobborne Sonne, which was, in 1527, the first Protestant catechism to be published in English, and which represented the first to provide an extended and detailed statement of the new reformed doctrine in the vernacular. It was thus enormously influential on English Reformist thought, outlining a combination of doctrines that were to appeal to English reformers for decades to come. The Brefe Dialoge electrified the spiritual imagination of English-speaking reform-minded believers as intensely as Tyndale's 1526 English New Testament.

The introduction carefully establishes the historical, religious, social, and cultural contexts out of which the work was born. It also provides details about Roye's life, other works, and commitment to the Reformist cause. The text of the catechism is accompanied by an extensive and detailed commentary that provides readers with clear readings for difficult passages, establishes a theological context for ideas expressed in the text, provides analogous readings from other early Reformation tracts, and glosses all the biblical citations and allusions.

The Brefe Dialoge will be of value to students and scholars interested in the history, theology, and literature of the early English Reformation period.