Echinoderms are now considered as a biological and geological model that underlies researches of primary importance. The extent of the contributions made by the International Echinoderm Conferences to various fields of research is attested by the scope covered by presentation at the international conferences. These proceedings contain the complete papers or abstracts of all the presentations and posters presented at the eighth International Echinoderm Conference, held in Dijon, France in September, 1994. Coverage includes: general; extinct classes; crinoids; asteroids; ophiuroids; holothuroids; and echinoids.

Over the past three decades, "landscape" has become an umbrella term to describe many different strands of archaeology. From the processualist study of settlement patterns to the phenomenologist's experience of the natural world, from human impact on past environments to the environment's impact on human thought, action, and interaction, the term has been used. In this volume, for the first time, over 80 archaeologists from three continents attempt a comprehensive definition of the ideas and practices of landscape archaeology, covering the theoretical and the practical, the research and conservation, and encasing the term in a global framework. As a basic reference volume for landscape archaeology, this volume will be the benchmark for decades to come. All royalties on this Handbook are donated to the World Archaeological Congress.

Over the past three decades, "landscape" has become an umbrella term to describe many different strands of archaeology. From the processualist study of settlement patterns to the phenomenologist's experience of the natural world, from human impact on past environments to the environment's impact on human thought, action, and interaction, the term has been used. In this volume, for the first time, over 80 archaeologists from three continents attempt a comprehensive definition of the ideas and practices of landscape archaeology, covering the theoretical and the practical, the research and conservation, and encasing the term in a global framework. As a basic reference volume for landscape archaeology, this volume will be the benchmark for decades to come. All royalties on this Handbook are donated to the World Archaeological Congress.

The Social Archaeology of Indigenous Societies presents original and provocative views on the complex and dynamic social lives of Indigenous Australians from an historical perspective. Building on the foundational work of Harry Lourandos, the book critically examines and challenges traditional approaches which have presented Indigenous Australian past as static and tethered to ecological rationalism. The book reveals the ancient past of Aboriginal Australians to be one of long term changes in social relationships and traditions, as well as the active management and manipulation of the environment. The book encourages a deeper appreciation of the ways Aboriginal peoples have engaged with and constructed their worlds. It solicits a deeper understanding of the contemporary political and social context of research and the insidious impacts of colonialist philosophies. In short, it concerns people, both past and present. The Social Archaeology of Indigenous Societies looks beyond the stereo

The apparent timelessness of the Dreaming of Aboriginal Australia has long mystified European observers, conjuring images of an ancient people in harmony with their surroundings. It may come as a surprise, therefore, that the Dreaming's historical antiquity had never been explored by archaeologists prior to this study. In this seminal text in rock-art research, now reissued with a new preface, Bruno David examines the archaeological evidence for Dreaming-mediated places, rituals and symbolism. What emerges is not a static culture, but a mode of conceiving the world that emerged in its recognizable form only about 1,000 years ago. This is a world of what the philosopher Hans-Georg Gadamer has called pre-understanding, a condition of knowledge that shapes one's experience of the world. By tracing through time the archaeological visibility of one well known mode of pre-understanding - the Dreaming of Aboriginal Australia - the author argues that it is possible to scientifically explore an archaeology of pre-understanding; of body and mind, identity and Being-in-the-world.