What can contemporary psychoanalysis bring to the understanding of Generation X, a cohort for whom the trivialization of a dizzying array of possible experiences teamed with the pressure to lead spectacular lives often leads to diffuse feelings of confusion, depression, and disorientation. The Designed Self chronicles Strenger's therapeutic encounters with five extraordinarily gifted young adults for whom the ideal of authenticity long associated with the Baby-Boom generation was supplanted by the need to experiment endlessly with the self. Perpetual self-experimentation, constantly reinforced by the media, came to encompass everything from career choice, to hair color, to body shape, to gender identity. In compelling clinical stories, Strenger introduces us to patients for whom the project of shaping the self had become a cultural imperative no less than an expression of individuality. At once insightful and cautionary, The Designed Self investigates how psychoanalysis must change if it is to claim cultural relevance and therapeutic effectiveness in The Age of the Designed Self.

What can contemporary psychoanalysis bring to the understanding of Generation X, a cohort for whom the trivialization of a dizzying array of possible experiences teamed with the pressure to lead spectacular lives often leads to diffuse feelings of confusion, depression, and disorientation. "The Designed Self" chronicles Strenger's therapeutic encounters with five extraordinarily gifted young adults for whom the ideal of authenticity long associated with the Baby-Boom generation was supplanted by the need to experiment endlessly with the self. Perpetual self-experimentation, constantly reinforced by the media, came to encompass everything from career choice, to hair color, to body shape, to gender identity. In compelling clinical stories, Strenger introduces us to patients for whom the project of shaping the self had become a cultural imperative no less than an expression of individuality. At once insightful and cautionary, "The Designed Self" investigates how psychoanalysis must change if it is to claim cultural relevance and therapeutic effectiveness in The Age of the Designed Self.

Freud's Legacy in the Global Era presents a radically new perspective on Freud's relevance today as a forerunner of the contemporary evolutionary neurosciences also steeped in the tradition of humanistic thought. Carlo Strenger shows how globalisation has produced new theoretical, practical and clinical issues for psychoanalysis, which can best be understood by drawing on influences from economics, sociology and philosophy. Strenger's lively case histories demonstrate a new psychoanalytic viewpoint engaged with surrounding scientific disciplines in an enriching interchange, and open to the fascinating cultural and social developments that shape patients' reality, lives and concerns in a global era. This book will be of interest to psychoanalysts, psychoanalytic and psychodynamically oriented psychotherapists and to all mental health professionals interested in the interaction of psychoanalysis and other disciplines from a global viewpoint as well as to lay readers keen to understand the complexity of globalized life.

Freud's Legacy in the Global Era presents a radically new perspective on Freud's relevance today as a forerunner of the contemporary evolutionary neurosciences also steeped in the tradition of humanistic thought. Carlo Strenger shows how globalisation has produced new theoretical, practical and clinical issues for psychoanalysis, which can best be understood by drawing on influences from economics, sociology and philosophy. Strenger's lively case histories demonstrate a new psychoanalytic viewpoint engaged with surrounding scientific disciplines in an enriching interchange, and open to the fascinating cultural and social developments that shape patients' reality, lives and concerns in a global era. This book will be of interest to psychoanalysts, psychoanalytic and psychodynamically oriented psychotherapists and to all mental health professionals interested in the interaction of psychoanalysis and other disciplines from a global viewpoint as well as to lay readers keen to understand the complexity of globalized life.

How should we approach the psychological study of religion, and how relevant is classical psychoanalysis, identified with the writings of Sigmund Freud, to the understanding of religion? Freud's writings on religion have been discussed often and continue to attract attention and debate. Psychoanalysis and Theism starts with an essay by Adolf Grunbaum, one of the world's leading philosophers of science and an incisive critic of Freud's work. Grunbaum looks at Freud's general claims about the psychological mechanisms involved in religion and finds them lacking. Then, in a surprising turn, Grunbaum judges some of Freud's interpretations of concrete religious ideas and practices to be not only cogent, but indispensable. When it comes to the case of the belief in Virgin Birth, Grunbaum finds an Oedipal interpretation to be our only choice. This remarkable essay is the stimulus for a symposium with nine senior scholars, coming from the fields of philosophy, psychology, sociology, and psychoanalysis, who present their critical reflections on how we should study religion, how we should treat Freud's ideas, and what the future directions in psychological research on concrete religious behavior should be. The contributors bring to this effort their varied fields of expertise, from analytical philosophy to experimental psychology. Of special interest are essays which deal with the Virgin Birth doctrine and its possible psychological sources and with the potential for future psychoanalytic studies of faith and ritual. Other essays focus on Freud's conscious and unconscious motivations for studying religion as well as the hidden biases and lacunae found in the social science literature on religious practices. This volume adds a unique combination of critical and knowledgeable voices to the debate on Sigmund Freud's legacy."