This volume uncovers the roots of electroshock in America, an outgrowth of western patriarchal medicine with primarily female patients. The history of electroshock in the United States in three historic stages is chronicled as it alternated from an enthusiastic reception in 1940, to a period of crisis in the 1960s, to its resurgence after 1980. Early American experiments with electrical medicine are also examined, while the development of electroshock in America is considered through the lens of social, political, and economic factors. The revival of electroshock in recent decades is found to be a product of growing materialism in American psychiatry and the political and economic realities of managed medical care.

Kneeland and Warren suggest that the choice of electroshock, made in an era when a number of other medical therapies were available, was connected to American enthusiasm for electricity and technology in the early 20th century. Temporary rejection of electroshock in the 1960s is explained as the outcome of both an internal crisis in psychiatric authority and the external political and social pressure on psychiatry created by the civil rights movement. Scholars and students considering the history of psychology, psychiatry, science, and medicine or the history of technology will find this volume helpful.

This Second Edition summarizes the state of the art of gender issues in fieldwork both in anthropology and sociology. Warren shows how the researcher's gender affects both the fieldwork relationships and the production of ethnography. The authors focus is more empirical than theoretical; using literature on gender and ethnography, together with their own experiences as women ethnographers, they focus on ways in which researchers represent these experiences through narrative. 

In 1970, the best-seller Our Bodies Ourselves was published. The focus of the authors, the Boston Health Collective, was on the youthful female body: on reproduction, sexuality, genitalia, intimacy and relationships in the context of North American cultural expectations. Our Bodies Not Ourselves is also about the female body-but on women aging from menopause to 100. Like its predecessor, Our Bodies Not Ourselves covers sexuality, genitalia, intimacy, gender norms and relationships. But the aging woman's body has many other issues, from head to toe, from skeleton to skin, and from sleep to motion. The book, an ethnography and Western cultural history of aging and gender, draws upon history, culture and social media, the authors' own experiences as women of 70, and conversations and correspondence with more than two hundred women aged from 60-ish to 100. They consider the cultural and structural frameworks for contemporary aging: the long sweep of history, gendered cultural norms and the vast commercial and medical marketplaces for maintaining and altering the aging body. Part I, The Private Body, focuses on the embodied experiences of aging within our private households. Part II, The Public Body, explores weight, height, and adornment as old women appear among others. Part III, The Body With Others, sets the embodied experiences of aging women within their sexual and social relationships.

This volume uncovers the roots of electroshock in America, an outgrowth of western patriarchal medicine with primarily female patients. The authors trace the history of electroshock in the United States in three historic stages: from an enthusiastic reception in 1940, to a period of crisis in the 1960s, to its resurgence after 1980. Early American experiments with electrical medicine are also examined, while the development of electroshock in America is considered through the lens of social, political, and economic factors. The revival of electroshock in recent decades is found to be a product of growing materialism in American psychiatry and the political and economic realities of managed medical care. The new material in the Updated Paperback Edition describes the resurgence of electroshock in the private psychiatric sector as a treatment of choice for depression.

This volume uncovers the roots of electroshock in America, an outgrowth of western patriarchal medicine with primarily female patients. The authors trace the history of electroshock in the United States in three historic stages: from an enthusiastic reception in 1940, to a period of crisis in the 1960s, to its resurgence after 1980. Early American experiments with electrical medicine are also examined, while the development of electroshock in America is considered through the lens of social, political, and economic factors. The revival of electroshock in recent decades is found to be a product of growing materialism in American psychiatry and the political and economic realities of managed medical care. The new material in the Updated Paperback Edition describes the resurgence of electroshock in the private psychiatric sector as a treatment of choice for depression.

In 1970, the best-seller Our Bodies Ourselves was published. The focus of the authors, the Boston Health Collective, was on the youthful female body: on reproduction, sexuality, genitalia, intimacy and relationships in the context of North American cultural expectations. Our Bodies Not Ourselves is also about the female body-but on women aging from menopause to 100. Like its predecessor, Our Bodies Not Ourselves covers sexuality, genitalia, intimacy, gender norms and relationships. But the aging woman's body has many other issues, from head to toe, from skeleton to skin, and from sleep to motion. The book, an ethnography and Western cultural history of aging and gender, draws upon history, culture and social media, the authors' own experiences as women of 70, and conversations and correspondence with more than two hundred women aged from 60-ish to 100. They consider the cultural and structural frameworks for contemporary aging: the long sweep of history, gendered cultural norms and the vast commercial and medical marketplaces for maintaining and altering the aging body. Part I, The Private Body, focuses on the embodied experiences of aging within our private households. Part II, The Public Body, explores weight, height, and adornment as old women appear among others. Part III, The Body With Others, sets the embodied experiences of aging women within their sexual and social relationships.

This Second Edition summarizes the state of the art of gender issues in fieldwork both in anthropology and sociology. Warren shows how the researcher's gender affects both the fieldwork relationships and the production of ethnography. The authors focus is more empirical than theoretical; using literature on gender and ethnography, together with their own experiences as women ethnographers, they focus on ways in which researchers represent these experiences through narrative. 

"An important contribution to the study of mental illness, gender roles, and family interaction. . . . An insightful and well-written book demonstrating the pervasive consequences of gender roles for the deepest levels of mind and emotion."--American Journal of Sociology "Opens a window onto the lives of the mentally ill and their families."--Women's Review of Books "Warren's analysis is painstaking and illuminating, and there is plenty of material here to interest those concerned with issues of gender and mental illness."--Times Higher Education Supplement "The women make the author's major points in riveting fashion, speaking eloquently of enforced dependency and subjugation, the helplessness of rigid and constantly reinforced gender-role boundaries, and outright manipulation by their husbands."--Contemporary Psychology "Can marriage make women go crazy? Carol Warren addresses this question by emphasizing the connections between gender-sterotypical behavior and the institutionalization of married women in the 1950s, using interviews collected . . . during 1957-61. . . . An interesting sociological reworking of the original pychologically oriented interpretation of the interviews."--Oral History Review Carol A. B. Warren is a professor of sociology at the University of Kansas and author of The Court of Last Resort: Mental Illness and the Law.