Coincided with China's economic reform and her rapid ascendance to a great power status, the relations between Taiwan and Chinese mainland since 1979 have also seen some encouraging development. However, the rapprochement is nothing but a smooth ride. Taiwan Strait has always been full of tensions and hostility since the communist took over the mainland over sixty years ago. The periodical tensions in the cross-Strait relations have from time to time threatened to derail the peace talks between the two sides, and poised to jeopardize the region's peace and stability. This book studies the past, present and future relations across the Taiwan Strait and examines many important questions such as internal and external factors contributing to the Taiwan's shift in her mainland policy, impacts of Taiwan democratization on the cross-Strait relations, the development of Taiwanese identity and rise of Taiwanese nationalism, the possibility of expanding Taiwan's international space under the shadow of China, the prospect of reunification between Taiwan and China, and the roles of the third parties, such as U.S., NGOs and Taiwan businessmen, in the changing relationship between the two sides. Taiwan and the Rise of China will certainly help readers, especially those who lack of historical perspective of the political division of the two political adversaries, to grasp the complexity and nature of the cross-Strait relations and faster a real understanding of the significance of this relationship to peace in the region as well as the world in the 21st century.

This book explores the interaction between religion and nationalism in the Chinese societies of mainland China, Taiwan, and Hong Kong. Cheng-tian Kuo analyses the dominant religions, including Chinese Buddhism, Tibetan Buddhism, Daoism, Christianity, Islam, and folk religions, but he also goes beyond that, showing how in recent decades the Chinese state has tightened its control over religion to an unprecedented degree. Indeed, it could almost be said to have constructed a wholly new religion, Chinese Patriotism. The same period, however, has seen the growth of democratic civil religions, which could challenge the state.

Exploring various Taiwanese religions in order to observe their relations with democracy, Kuo analyses these relationships by examining the democratic theology and ecclesiology of these religions, as well as their interaction with Taiwan. Both case studies and statistical methods are utilised.