Populism is on the rise, and so are academic studies on populism. The study of populism has long focused on the way its spokespersons have behaved as an oppositional force, in Western countries in particular. While discourses and practices of populists exercising a protest function still merit attention, this volume trains the focus on populists in government. The real novelty of the past decade is that many populists are now (or have been) in power, in Europe as well as in other parts of the world, and this book intends to play a pioneering role from a geographical and analytical standpoint. Besides Europe and Latin America, where populism is well established, populists are today-or have been recently-in office in the Middle East (Turkey, Israel), Asia (India, Thailand, the Philippines, Pakistan, Sri Lanka), and the United States. In most of the cases, their rule has resulted in forms of authoritarianism, giving birth to a new kind of regime that combines elections-which populists need to nurture their legitimacy-and attacks against institutions in charge of checks and balances, including the judiciary. While most of the populist rulers have consolidated their power, democratic resilience has prevailed in some rare cases.

For decades, India has been a conservative democracy governed by the upper caste notables coming from the urban bourgeoisie, the landowning aristocracy and the intelligentsia. The democratisation of the 'world's largest democracy' started with the rise of peasants' parties and the politicisation of the lower castes who voted their own representatives to power as soon as they emancipated themselves from the elite's domination. In Indian state politics, caste plays a major role and this book successfully studies how this caste-based social diversity gets translated into politics. This is the first comprehensive study of the sociological profile of Indian political personnel at the state level. It examines the individual trajectory of 16 states, from the 1950s to 2000s, according to one dominant parameter-the evolution of the caste background of their elected representatives known as Members of the Legislative Assembly, or MLAs. The study also takes into account other variables like occupation, gender, age and education.

Over the last few decades, politics in India has moved steadily in a pro-business direction. This shift has important implications for both government and citizens. In Business and Politics in India, leading scholars of Indian politics have gathered to offer an analytical synthesis of this vast topic. Collectively, they cover the many strategies that businesses have used to exert their newfound power in recent times and organize the book around a few central concerns. They first analyze the nature of business power and how it shapes political change in India. Second, they look at the consequences of business' growing power on some important issue areas-labor, land, urban governance, and the media. Finally, they take account of regional variation and analyze state-business relations. This definitive account offers significant insights into how and why corporations have increased their power in contemporary Indian politics.

Europe has been the chief arena of revolutionary passions since the end of the eighteenth century. During this same period, and right up to the beginning of the twenty-first century, the non-European world, too, has resonated with coup attempts and revolutionary turmoil. How does one begin to understand these revolutionary passions? To what extent are they influenced by European matrices? Have these revolutions also themselves resulted in 'exportable models'? Three French writers look at three continents-Latin America, the Middle East and India and interrogate the revolution, with reference to and dialogue with the definitive work of Francois Furet, who wrote The Passing of an Illusion: The Idea of Communism in the Twentieth Century. Interestingly, the original French book Passions revolutionnaires was written in 1995, just after the fall of the Berlin wall. Whether nationalist, religious, proletarian, international, anti-colonial or simply liberty and equality, whether violent or fought passively, the Revolution as a concept and a fact, whether past, present or future, remains a critical reference point for our societies.

A riveting account of how a popularly elected leader has steered the world's largest democracy toward authoritarianism and intolerance Over the past two decades, thanks to Narendra Modi, Hindu nationalism has been coupled with a form of national-populism that has ensured its success at the polls, first in Gujarat and then in India at large. Modi managed to seduce a substantial number of citizens by promising them development and polarizing the electorate along ethno-religious lines. Both facets of this national-populism found expression in a highly personalized political style as Modi related directly to the voters through all kinds of channels of communication in order to saturate the public space. Drawing on original interviews conducted across India, Christophe Jaffrelot shows how Modi's government has moved India toward a new form of democracy, an ethnic democracy that equates the majoritarian community with the nation and relegates Muslims and Christians to second-class citizens who are harassed by vigilante groups. He discusses how the promotion of Hindu nationalism has resulted in attacks against secularists, intellectuals, universities, and NGOs. Jaffrelot explains how the political system of India has acquired authoritarian features for other reasons, too. Eager to govern not only in New Delhi, but also in the states, the government has centralized power at the expense of federalism and undermined institutions that were part of the checks and balances, including India's Supreme Court. Modi's India is a sobering account of how a once-vibrant democracy can go wrong when a government backed by popular consent suppresses dissent while growing increasingly intolerant of ethnic and religious minorities.

The achievements of the democratic constitutional order have long been associated with the sovereign nation-state. Civic nationalist assumptions hold that social solidarity and social plurality are compatible, offering a path to guarantees of individual rights, social justice, and tolerance for minority voices. Yet today, challenges to the liberal-democratic sovereign nation-state are proliferating on all levels, from multinational corporations and international institutions to populist nationalisms and revanchist ethnic and religious movements. Many critics see the nation-state itself as a tool of racial and economic exclusion and repression. What other options are available for managing pluralism, fostering self-government, furthering social justice, and defending equality? In this interdisciplinary volume, a group of prominent international scholars considers alternative political formations to the nation-state and their ability to preserve and expand the achievements of democratic constitutionalism in the twenty-first century. The book considers four different principles of organization-federation, subsidiarity, status group legal pluralism, and transnational corporate autonomy-contrasts them with the unitary and centralized nation-state, and inquires into their capacity to deal with deep societal differences. In essays that examine empire, indigenous struggles, corporate institutions, forms of federalism, and the complexities of political secularism, anthropologists, historians, legal scholars, political scientists, and sociologists remind us that the sovereign nation-state is not inevitable and that multinational and federal states need not privilege a particular group. Forms of Pluralism and Democratic Constitutionalism helps us answer the crucial question of whether any of the alternatives might be better suited to core democratic principles.

For decades, India has been a conservative democracy governed by the upper caste notables coming from the urban bourgeoisie, the landowning aristocracy and the intelligentsia. The democratisation of the world 's largest democracy started with the rise of peasants parties and the politicisation of the lower castes who voted their own representatives to power as soon as they emancipated themselves from the elite 's domination. In Indian state politics, caste plays a major role and this book successfully studies how this caste-based social diversity gets translated into politics.

This is the first comprehensive study of the sociological profile of Indian political personnel at the state level. It examines the individual trajectory of 16 states, from the 1950s to 2000s, according to one dominant parameter the evolution of the caste background of their elected representatives known as Members of the Legislative Assembly, or MLAs. The study also takes into account other variables like occupation, gender, age and education.

In 2012 Narendra Modi became the first Hindu nationalist politician thrice elected to lead a state of the Indian Union, his stewardship as Chief Minister of Gujarat being the longest in that state’s history. Modi and his BJP supporters explained his achievement by pointing to economic growth under his leadership, yet detractors point out that Modi has been more business-friendly than market-friendly—to the benefit of large industrial corporations, and at the cost of great social polarisation. In 2002, an anti-Muslim pogrom of unparalleled ferocity occurred in Gujarat, leading to the biggest number of Muslim deaths since Partition. The state’s Hindu majority immediately rallied around Modi. No serious riot has occurred in Gujarat since, but polarisation was key to Modi’s strategy there, and he has deployed that strategy again and again since he became Prime Minister of India in 2014. For Modi has cultivated a communal image. A marketing genius, his messaging combines the politics of Hindutva with economic modernisation, to the clear appreciation of Gujarat’s middle class. Christophe Jaffrelot’s revealing book shows how Modi’s Gujarat served as the laboratory of Modi’s India, not only in terms of Hindu majoritarianism and national populism, but also of caste and class politics.

Dr Bhimrao R. Ambedkar (1891-1956) was one of India's greatest intellectuals and social reformers; his political ideas continue to inspire and mobilise some of the world's poorest and most socially disadvantaged, in India and the global Indian diaspora. Ambedkar's thought on labour, legal rights, women's rights, education, caste, political representation and the economy are international in importance. This book explores his lesser-known period of London-based study and publication during the early 1920s, presenting that experience as a lens for thinking about Ambedkar's global intellectual significance. Some of his later canon on caste, and Dalit rights and representation, was rooted in and shaped by his earlier work around the economy, governance, labour and representation during his time as a law student and as a doctoral candidate at the London School of Economics. The Indian diaspora in the UK is the country's single largest national minority. This volume connects Ambedkar's influence during his lifetime, and his legacy today, to this early phase of his career and intellectual life in London, and its immediate aftermath. It contains new material on the establishment of the city's Ambedkar Museum, explores Britain's Ambedkarite movement, and charts the campaign to outlaw caste discrimination in the UK.

Since the 1960s a new assertiveness has characterized India's formerly silent majority, the lower castes that comprise more than two-thirds of the population. Today India's most populous state, Uttar Pradesh, is controlled by lower-caste politicians, as is Bihar, and lower-caste representation in national politics is growing inexorably. Jaffrelot argues that this trend constitutes a genuine "democratization" of India and that the social and economic effects of this "silent revolution" are bound to multiply in the years to come.

A riveting account of how a popularly elected leader has steered the world's largest democracy toward authoritarianism and intolerance Over the past two decades, thanks to Narendra Modi, Hindu nationalism has been coupled with a form of national-populism that has ensured its success at the polls, first in Gujarat and then in India at large. Modi managed to seduce a substantial number of citizens by promising them development and polarizing the electorate along ethno-religious lines. Both facets of this national-populism found expression in a highly personalized political style as Modi related directly to the voters through all kinds of channels of communication in order to saturate the public space. Drawing on original interviews conducted across India, Christophe Jaffrelot shows how Modi's government has moved India toward a new form of democracy, an ethnic democracy that equates the majoritarian community with the nation and relegates Muslims and Christians to second-class citizens who are harassed by vigilante groups. He discusses how the promotion of Hindu nationalism has resulted in attacks against secularists, intellectuals, universities, and NGOs. Jaffrelot explains how the political system of India has acquired authoritarian features for other reasons, too. Eager to govern not only in New Delhi, but also in the states, the government has centralized power at the expense of federalism and undermined institutions that were part of the checks and balances, including India's Supreme Court. Modi's India is a sobering account of how a once-vibrant democracy can go wrong when a government backed by popular consent suppresses dissent while growing increasingly intolerant of ethnic and religious minorities.

In Pakistan at the Crossroads, top international scholars assess Pakistan's politics and economics and the challenges faced by its civil and military leaders domestically and diplomatically. Contributors examine the state's handling of internal threats, tensions between civilians and the military, strategies of political parties, police and law enforcement reform, trends in judicial activism, the rise of border conflicts, economic challenges, financial entanglements with foreign powers, and diplomatic relations with India, China, Iran, Saudi Arabia, Afghanistan, and the United States. In addition to ethnic strife in Baluchistan and Karachi, terrorist violence in Pakistan in response to the American-led military intervention in Afghanistan and in the Federally Administered Tribal Areas by means of drones, as well as to Pakistani army operations in the Pashtun area, has reached an unprecedented level. There is a growing consensus among state leaders that the nation's main security threats may come not from India but from its spiraling internal conflicts, though this realization may not sufficiently dissuade the Pakistani army from targeting the country's largest neighbor. This volume is therefore critical to grasping the sophisticated interplay of internal and external forces complicating the country's recent trajectory.

The achievements of the democratic constitutional order have long been associated with the sovereign nation-state. Civic nationalist assumptions hold that social solidarity and social plurality are compatible, offering a path to guarantees of individual rights, social justice, and tolerance for minority voices. Yet today, challenges to the liberal-democratic sovereign nation-state are proliferating on all levels, from multinational corporations and international institutions to populist nationalisms and revanchist ethnic and religious movements. Many critics see the nation-state itself as a tool of racial and economic exclusion and repression. What other options are available for managing pluralism, fostering self-government, furthering social justice, and defending equality? In this interdisciplinary volume, a group of prominent international scholars considers alternative political formations to the nation-state and their ability to preserve and expand the achievements of democratic constitutionalism in the twenty-first century. The book considers four different principles of organization-federation, subsidiarity, status group legal pluralism, and transnational corporate autonomy-contrasts them with the unitary and centralized nation-state, and inquires into their capacity to deal with deep societal differences. In essays that examine empire, indigenous struggles, corporate institutions, forms of federalism, and the complexities of political secularism, anthropologists, historians, legal scholars, political scientists, and sociologists remind us that the sovereign nation-state is not inevitable and that multinational and federal states need not privilege a particular group. Forms of Pluralism and Democratic Constitutionalism helps us answer the crucial question of whether any of the alternatives might be better suited to core democratic principles.

Hindu nationalism came to world attention in 1998, when the Hindu nationalist Bharatiya Janata Party (BJP) won national elections in India. Although the BJP was defeated nationally in 2004, it continues to govern large Indian states, and the movement it represents remains a major force in the world's largest democracy. This book presents the thought of the founding fathers and key intellectual leaders of Hindu nationalism from the time of the British Raj, through the independence period, to the present. Spanning more than 130 years of Indian history and including the writings of both famous and unknown ideologues, this reader reveals how the "Hindutuva" movement approaches key issues of Indian politics. Covering such important topics as secularism, religious conversion, relations with Muslims, education, and Hindu identity in the growing diaspora, this reader will be indispensable for anyone wishing to understand contemporary Indian politics, society, culture, or history.

Over the last few decades, politics in India has moved steadily in a pro-business direction. This shift has important implications for both government and citizens. In Business and Politics in India, leading scholars of Indian politics have gathered to offer an analytical synthesis of this vast topic. Collectively, they cover the many strategies that businesses have used to exert their newfound power in recent times and organize the book around a few central concerns. They first analyze the nature of business power and how it shapes political change in India. Second, they look at the consequences of business' growing power on some important issue areas-labor, land, urban governance, and the media. Finally, they take account of regional variation and analyze state-business relations. This definitive account offers significant insights into how and why corporations have increased their power in contemporary Indian politics.

This anthology brings together Dr. Bhimrao Ambedkar's works on the theme of Democracy. The editors of this volume have assembled Ambedkar's original writings including his memorandums, speeches, lectures, and talks from 1919-1956 to understand his contribution to Indian political thought and history. An introductory chapter binds the anthology together by helping put in context Ambedkar's arguments and perceptions within contemporary debates on Democracy. It captures Ambedkar's political trajectory and addresses how his idea of Democracy is deeply embedded in both the colonial and the post-colonial context. The editors argue that Democracy is not merely a procedural and substantive idea, but relational as well and in Ambedkar it is deeply caught with ideas of state, power, nationalism, constitutionalism, equality, and liberty, thus emphasizing its societal and as well as political dimensions. The anthology therefore helps readers think through contemporary political debates in the country within the context of a critical overview of Ambedkar's thoughts on Democracy.

Dr. Bhimrao Ramji Ambedkar (1891--1956) rose from a community of "untouchables," to become a major figure in modern Indian history. Christophe Jaffrelot's biography reconsiders Dr. Ambedkar's life and thought and his unique combination of pragmatism and idealism. Establishing himself as a scholar, activist, journalist, and educator, Ambedkar ultimately found himself immersed in Indian politics and helped to draft the nation's constitution as law minister in Nehru's first cabinet. Ambedkar's ideas remain an inspiration to India's Dalit community.

A detailed account of the Hindu nationalist movement in India since the 1920s arguing that political uneasiness, created by real and imagined threats of colonialism and the presence of minority groups, paved the way for militant Hinduism on the Indian subcontinent.

In June 1975 Prime Minister Indira Gandhi imposed a state of emergency, resulting in a 21-month suspension of democracy. Jaffrelot and Anil explore this black page in India's history, a constitutional dictatorship of unequal impact, with South India largely spared thanks to the resilience of Indian federalism. India's First Dictatorship focuses on Mrs Gandhi and her son, Sanjay, who was largely responsible for the mass sterilisation programmes and deportation of urban slum-dwellers. However, it equally exposes the facilitation of authoritarian rule by Congressmen, Communists, trade unions, businessmen and the urban middle class, as well as the complacency of the judiciary and media. While opposition leaders eventually closed ranks in jail, many of them-especially in the RSS-tried to collaborate with the new regime. Those who resisted the Emergency, in the media or on the streets, were few in number. This episode was an acid test for India's political culture. While a tiny minority of citizens fought for democracy during the Emergency, in large numbers the people bowed to the strong woman in power, even worshipped her. Equally importantly, Hindu nationalists were endowed with a new legitimacy. Yet, the Emergency was neither a parenthesis, nor so much a turning point but a concentrate of a style of rule that is very much alive today.

South Asia is today the region inhabited by the largest number of Muslims--roughly 500 million. In the course of the Islamisation process begun in the eighth century, it developed a distinct Indo-Islamic civilisation that culminated in the Mughal Empire. While paying lip service to the power centres of Islam in the Gulf, including Mecca and Medina, this civilisation has cultivated its own variety of Islam, based on Sufism. Over the last fifty years, pan-Islamic ties have intensified between these two regions. Gathering together some of the best specialists on the subject, this volume explores these ideological, educational and spiritual networks, which have gained momentum due to political strategies, migration flows and increased communications. At stake are both the resilience of the civilisation that imbued South Asia with a specific identity, and the relations between Sunnis and Shias in a region where Saudi Arabia and Iran are fighting a cultural proxy war, as evident in the foreign ramifications of sectarianism in Pakistan. Islamic Connections investigates the nature and implications of the cultural, spiritual and socio-economic rapprochement between these two Islams.

This volume, authored by Pakistani and Western scholars, focuses on a related set of questions. The first concern the ethnic tensions within Pakistan. The Mohajir movement is examined as well as the Pashtun and Baloch nationalisms. One of the main reasons for the centrifugal forces lies in the 'Punjabization' of the country that is also scrutinized. The second focus is on the country's complex position within the South Asian region. Kashmir has been for years the main bone of contention between India and Pakistan.. Since the Soviet invasion of Afghanistan twenty years ago, Pakistan has been also one of the main players in the Afghan war; especially after it supported the Taleban. Regional tensions are obviously related to ethnic and sectarian conflicts within the country. Tehran supports those Shia groups involved in violent conflicts with their Sunni counterparts in Punjab. And the Pashtuns of the North West Frontier Province have always entertained close links with their Afghan 'brothers'. The volume concludes by examining Pakistan's foreign policy, including the dialectic between domestic and foreign policy and the role of the army. Pakistan: Nationalism without a Nation shows how Pakistan is involved in regional tensions and how it is itself undermined by a high level of ethnic tension. The book provides an up-to- date account of the country's extraordinarily complicated political tapestry which throws up so many questions - the definition of identity, the intersection of religious and ethnic factors, a deeply flawed institutionalization of democracy, control of the state, and the potentially explosive interaction of regional and domestic politics.

There seems to be no end to the growing number of victims of civil war, terrorism, guerrilla warfare and military repression on the Indian subcontinent, despite the absence of interstate wars over the past ten years. These conflicts often involve armed paramilitary militias or insurgents of one sort or other, and it is their ideology, sociology and strategies that the contributors to this book investigate. Whether based on ideological motives - such as the Maoists and Naxalites in Nepal and India - or invested with a fundamentalist religious mission - the Hindu nationalist Bajrang Dal in India, the Sunni SSP in Pakistan, or Islamist militias in Bangladesh-all these movements use violence to exercise social control, challenge the authority of the state and impose their own particular worldview.Although they seek also to undermine the state, depriving it of the monopoly on legitimate violence that it supposedly holds, governments are equally adept at exploiting them to make them serve their own ends. For the authorities, these movements can be useful tools for their pursuit of both moral and social order. However delegating power to such groups for short term political gains can be an extremely risky enterprise, as demonstrated by Indira Gadhi's patronage of the Sikh militant group that later assassinated her. "Armed Militas of South Asia" is the first comprehensive book of its sort and will be required reading for all those interested in the politics of the subcontinent and Myanmar.

India has long been dominated by the upper castes, most notably the Brahmins and the warrior castes whose influence permeates society at every level. Since the 1960s a new assertiveness has characterized this formerly silenced majority (the lower castes comprise more than two-thirds of the Indian population). Its growing political consciousness was first epitomised by Charan Singh's efforts to build a peasant movement and then by the demand for job quotas for the low castes that V.P.Singh articulated in the late 1980s and early 1990s. Today, many official posts are "reserved" for "Other Backward Classes", namely the lower castes. India's most populous states, Uttar Pradesh is controlled by lower caste politicians, as is Bihar, and lower caste representation in national politics is growing inexorably. The author of this text argues that this trend constitutes a genuine "democratization" of India and that the social and economic effects of this "silent revolution" are bound to mutiply in the years to come.