We live in a morally flawed world. Our lives are complicated by what other people do, and by the harms that flow from our social, economic, and political institutions. Our relations as individuals to these collective harms constitute the domain of complicity. This book examines the relationship between collective responsibility and individual guilt. It presents a rigorous philosophical account of the nature of our relations to the social groups in which we participate, and uses that account in a discussion of contemporary moral theory.

Leif Wenar's 2016 book Blood Oil: Tyrants, Violence, and the Rules that Run the World argues that much of the conflict, suffering, and injustice in the world is driven by an archaic rule in global trade that forces consumers to fund oppression and corruption. This oil curse is a major threat to global peace and stability. Wenar sets out Clean Trade policies to lift the oil curse through national legislation that affirms democratic principles. In Beyond Blood Oil, Wenar summarizes and extends his views, setting the stage for five essays from first-class critics from the fields of political theory, philosophy, and energy politics. Wenar replies vigorously and frankly to the critics, making the volume the scene of a highly energetic debate that will benefit all scholars, students, and global citizens interested in global justice, international security, oil politics, fair trade, climate change, and progressive reforms.

On War and Democracy provides a richly nuanced examination of the moral justifications democracies often invoke to wage war. In this compelling and provocative book, Christopher Kutz argues that democratic principles can be both fertile and toxic ground for the project of limiting war's violence. Only by learning to view war as limited by our democratic values-rather than as a tool for promoting them-can we hope to arrest the slide toward the borderless, seemingly endless democratic "holy wars" and campaigns of remote killings we are witnessing today, and to stop permanently the use of torture and secret law. Kutz shows how our democratic values, understood incautiously and incorrectly, can actually undermine the goal of limiting war. He helps us better understand why we are tempted to believe that collective violence in the name of politics can be legitimate when individual violence is not. In doing so, he offers a bold new account of democratic agency that acknowledges the need for national defense and the promotion of liberty abroad while limiting the temptations of military intervention. Kutz demonstrates why we must address concerns about the means of waging war-including remote war and surveillance-and why we must create institutions to safeguard some nondemocratic values, such as dignity and martial honor, from the threat of democratic politics. On War and Democracy reveals why understanding democracy in terms of political agency, not institutional process, is crucial to limiting when and how democracies use violence.

Leif Wenar's 2016 book Blood Oil: Tyrants, Violence, and the Rules that Run the World argues that much of the conflict, suffering, and injustice in the world is driven by an archaic rule in global trade that forces consumers to fund oppression and corruption. This oil curse is a major threat to global peace and stability. Wenar sets out Clean Trade policies to lift the oil curse through national legislation that affirms democratic principles. In Beyond Blood Oil, Wenar summarizes and extends his views, setting the stage for five essays from first-class critics from the fields of political theory, philosophy, and energy politics. Wenar replies vigorously and frankly to the critics, making the volume the scene of a highly energetic debate that will benefit all scholars, students, and global citizens interested in global justice, international security, oil politics, fair trade, climate change, and progressive reforms.

On War and Democracy provides a richly nuanced examination of the moral justifications democracies often invoke to wage war. In this compelling and provocative book, Christopher Kutz argues that democratic principles can be both fertile and toxic ground for the project of limiting war's violence. Only by learning to view war as limited by our democratic values--rather than as a tool for promoting them--can we hope to arrest the slide toward the borderless, seemingly endless democratic "holy wars" and campaigns of remote killings we are witnessing today, and to stop permanently the use of torture and secret law. Kutz shows how our democratic values, understood incautiously and incorrectly, can actually undermine the goal of limiting war. He helps us better understand why we are tempted to believe that collective violence in the name of politics can be legitimate when individual violence is not. In doing so, he offers a bold new account of democratic agency that acknowledges the need for national defense and the promotion of liberty abroad while limiting the temptations of military intervention. Kutz demonstrates why we must address concerns about the means of waging war--including remote war and surveillance--and why we must create institutions to safeguard some nondemocratic values, such as dignity and martial honor, from the threat of democratic politics. On War and Democracy reveals why understanding democracy in terms of political agency, not institutional process, is crucial to limiting when and how democracies use violence.

We live in a morally flawed world. Our lives are complicated by what other people do, and by the harms that flow from our social, economic and political institutions. Our relations as individuals to these collective harms constitute the domain of complicity. This book examines the relationship between collective responsibility and individual guilt. It presents a rigorous philosophical account of the nature of our relations to the social groups in which we participate, and uses that account in a discussion of contemporary moral theory. Christopher Kutz shows that the two prevailing theories of moral philosophy, Kantianism and consequentialism, both have difficulties resolving problems of complicity. He then argues for a richer theory of accountability in which any real understanding of collective action not only allows but demands individual responsibility.

A free ebook version of this title is available through Luminos, University of California Press' new open access publishing program for monographs. Do the United States and France, both post-industrial democracies, differ in their views and laws concerning discrimination? Marie Mercat-Bruns, a Franco-American scholar, examines the differences in how the two countries approach discrimination. Bringing together prominent legal scholars-including Robert Post, Linda Krieger, Martha Minow, Reva Siegel, Susan Sturm, Richard Ford, and others-Mercat-Bruns demonstrates how the two nations have adopted divergent strategies. The United States continues, with mixed success at "colorblind" policies, to deal with issues of diversity in university enrollment, class action sex-discrimination lawsuits, and rampant police violence against African American men and women. In France, the country has banned the full-face veil while making efforts to present itself as a secular republic. Young men and women whose parents and grandparents came from sub-Sahara and North Africa are stuck coping with a society that fails to take into account the barriers to employment and education they face. Discrimination at Work provides an incisive comparative analysis of how the nature of discrimination in both countries has changed, now often hidden, or steeped in deep unconscious bias. While it is rare for employers in both countries to openly discriminate, deep systemic discrimination exists, rooted in structural and environmental causes and the ways each state has dealt with difference in general. Invigorating and incisive, the book examines hot-button issues such as sexual harassment; race, religious and gender discrimination; and equality for LGBT individuals, thereby delivering comparisons meant to further social equality and fundamental human rights across borders.