Property remains the bedrock of the societies we all inhabit. It underpins our core institutions - including families, states and economies - and it is the medium through which the intensifying politics of inequality is played out. There is plenty of evidence that its importance is increasing in a world of growing wealth inequality and depletion of natural resources. Volume Two of Just Property traces the development of ideas about property in the Western world from the early eighteenth century, through the Enlightenment and the experience of the French Revolution, to the critical stance of socialists and anarchists in the nineteenth century. It ranges across the thought of Bernard Mandeville, David Hume, Adam Smith, Voltaire, Rousseau, Kant, Hegel, the Abbe de Sieyes, Burke, Wollstonecraft, Charles Fourier, Karl Marx, Proudhon and Peter Kropotkin. Many themes persist from an earlier period, as does the influence of Christianity and the Roman Law but there are also many innovations. In general, the authority of God and the natural law recedes and the themes of utility and securing general welfare became more prominent. In the wake of Locke, labour, though sometimes in the form of 'past labour', that is capital, attains a new prominence. For its admirers, a newly-unfettered private property is the means of securing personal freedom, constraining authoritarian governments, promoting the arts and sciences, and delivering an unprecedented improvement in the material condition of the whole population. For its critics, private property is the central component in a new political economy of systemic and unlimited class exploitation. It penetrates everywhere and corrupts everything that it touches. With these arguments, we are clearly on the terrain of modernity, witnessing a set of arguments and counter-arguments with which we all still struggle.

We live in a world which is characterised by both a radical inequality in wealth and incomes and the accelerating depletion of scarce natural resources. One of the things that prevents us from addressing these problems, perhaps even prevents us from seeing them as problems, is our belief that individuals and corporations have claims to certain resources and income streams that are non-negotiable, even when these claims seem manifestly hostile to our collective long-term well-being. This book is an attempt to understand how, why and when we came to believe these things. This first volume traces ideas about private property and its justification in the Latin West, starting with the ancient Greeks. It follows several lines of thinking which run through the Roman and medieval worlds. It traces the profound impact of the rise of Christianity and the instantiation of both natural and Roman Law. It considers the complex interplay of religious and legal ideas as these developed through the Renaissance, the Reformation and the counter-Reformation leading on to the ideas associated with modern natural law. The first volume concludes with a close re-reading of Locke. We can find well-made arguments for private property throughout this history but these were not always the arguments which we now assume them to have been and they were almost always radically conditional, qualified by other considerations, above all, a sense of what the securing of the common good required. These arguments included an appeal to the natural law, to the dispensations of a just God, to utility, to securing economic growth and to maintaining the peace. They almost never included the claim that individuals have naturally- or God-given rights that trump the well-being, especially the basic well-being, of other individuals. In late modernity, we have lost sight of many of these arguments - to our collective loss.

The new edition of this well-established and highly regarded textbook continues to provide the clearest and most comprehensive introduction to the modern state. It examines the state from its historical origins at the birth of modernity to its current jeopardized position in the globalized politics of the 21st Century. The book has been entirely revised and updated throughout, including substantial new material on the financial crisis and the environment. Subjects covered include: * The evolution of the state system * Placing the state in modernity * States and societies * State and economy * States and citizens * States and the international order * States of the twenty-first century This book is essential reading for all those studying the state, international relations and comparative politics.

The new edition of this well-established and highly regarded textbook continues to provide the clearest and most comprehensive introduction to the modern state. It examines the state from its historical origins at the birth of modernity to its current jeopardized position in the globalized politics of the 21st Century. The book has been entirely revised and updated throughout, including substantial new material on the financial crisis and the environment. Subjects covered include: * The evolution of the state system * Placing the state in modernity * States and societies * State and economy * States and citizens * States and the international order * States of the twenty-first century This book is essential reading for all those studying the state, international relations and comparative politics.

COVID-19 has transformed the British welfare state. The government has created millions of new beneficiaries, spent tens of billions of pounds it doesn't have and created a mountain of public debt. And yet, when the crisis has passed, we will be left with all the old problems of welfare and well-being which we have systematically failed to address over the past 50 years. In this book, Christopher Pierson argues that we need to think quite differently about how we can ensure our collective well-being in the future. To do this, he looks backwards to the welfare state's origins and development as well as forwards, unearthing some surprising solutions in unexpected places.

COVID-19 has transformed the British welfare state. The government has created millions of new beneficiaries, spent tens of billions of pounds it doesn't have and created a mountain of public debt. And yet, when the crisis has passed, we will be left with all the old problems of welfare and well-being which we have systematically failed to address over the past 50 years. In this book, Christopher Pierson argues that we need to think quite differently about how we can ensure our collective well-being in the future. To do this, he looks backwards to the welfare state's origins and development as well as forwards, unearthing some surprising solutions in unexpected places.

Anthony Giddens has been described as "the most important English social philosopher of our time." Over 25 years, with a dazzling series of books that attest to his unrelenting productivity, he has established himself as today's most widely read and widely cited social theorist. In recent years, his writings have become more explicitly political, and in 1996 he became Director of the London School of Economics and Political Science. It is in this position that he has been accepted as the key intellectual figure of Tony Blair's New Labour government.
Giddens's interests have always been remarkably diverse, ranging from Continental philosophy to self-help therapy, and his work builds on a critical engagement with an extraordinary array of texts from within and beyond the canon of the social sciences. His ideas have profoundly influenced the writing and teaching of the central ideas of the rapidly changing study of modernity.
These seven extended interviews with Christopher Pierson, conducted shortly after Giddens's arrival at the LSE, seek to cover the full range of his thought since the early 1970's, beginning with his engagement with the makers of "classical" sociology and concluding with his thoughts on the nature of world politics under what Giddens terms "reflexive modernity." The style of the interviews is conversational, and Giddens sets forth his ideas with his customary clarity and directness.
In addition to the interviews, four short pieces at the end of the book give examples of Giddens's recent thought, treating Tony Blair's political philosophy, the risk society concept in the context of British politics, and the dangers of chemical contamination. The volume concludes with a conversation between Giddens and European financier and philanthropist George Soros.

The Oxford Handbook of the Welfare State is the authoritative and definitive guide to the contemporary welfare state. In a volume consisting of nearly fifty newly-written chapters, a broad range of the world's leading scholars offer a comprehensive account of everything one needs to know about the modern welfare state. The Handbook is divided into eight sections. It opens with three chapters that evaluate the philosophical case for (and against) the welfare state. Surveys of the welfare state's history and of the approaches taken to its study are followed by four extended sections, running to some thirty-five chapters in all, which offer a comprehensive and in-depth survey of our current state of knowledge across the whole range of issues that the welfare state embraces. The first of these sections looks at inputs and actors (including the roles of parties, unions, and employers), the impact of gender and religion, patterns of migration and a changing public opinion, the role of international organisations and the impact of globalization. The next two sections cover policy inputs (in areas such as pensions, health care, disability, care of the elderly, unemployment, and labour market activation) and their outcomes (in terms of inequality and poverty, macroeconomic performance, and retrenchment). The seventh section consists of seven chapters which survey welfare state experience around the globe (and not just within the OECD). Two final chapters consider questions about the global future of the welfare state.
The individual chapters of the Handbook are written in an informed but accessible way by leading researchers in their respective fields giving the reader an excellent and truly up-to-date knowledge of the area under discussion. Taken together, they constitute a comprehensive compendium of all that is best in contemporary welfare state research and a unique guide to what is happening now in this most crucial and contested area of social and political development.

This is the comprehensively-revised second edition of a volume that was welcomed at its first appearance as 'the most authoritative survey and critique of the welfare state yet published'. Its fifty-one chapters have been written by acknowledged experts in the field from across Europe, Australia, and North America. Some chapters are brand new; all have been systematically revised, and they are right up to date. The first seven sections of the book cover the themes of Ethics, History, Approaches, Inputs and Actors, Policies, Policy Outcomes, and Worlds of Welfare. A final chapter is devoted to the future of welfare and well-being under the imperatives of climate change. Every chapter is written in a way that is both comprehensive and succinct, introducing the novice reader to the essentials of what is going on while providing new insights for the more experienced researcher. Wherever appropriate, the handbook brings the very latest empirical evidence to bear. It is a book that is thoroughly comparative in every way. The Oxford Handbook of the Welfare State, second edition, is a comprehensible and comprehensive survey of everything that it is important to know about the welfare state in these troubled times. It is an indispensable source for everyone who wants to know what is really going on now, and what is likely to happen next.

This third and concluding volume of Just Property brings critical accounts of property right up to the present. The book is made up of five pairs of chapters located in five major ideological traditions of modernity: liberalism, libertarianism, social democracy, conservatism, and feminism. As before, the focus is on particular thinkers and their daring, puzzling and sometimes outrageous views. The concluding chapter returns to the project's opening questions about property and inequality and about property under the imperative of growth to limits. If we are to confront the enormous challenges that loom in front of us, we have, above all else, to think again, and quite radically, about the place of property in our collective lives.