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Just Property - A History in the Latin West. Volume One: Wealth, Virtue, and the Law (Hardcover)
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Just Property - A History in the Latin West. Volume One: Wealth, Virtue, and the Law (Hardcover)
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We live in a world which is characterised by both a radical
inequality in wealth and incomes and the accelerating depletion of
scarce natural resources. One of the things that prevents us from
addressing these problems, perhaps even prevents us from seeing
them as problems, is our belief that individuals and corporations
have claims to certain resources and income streams that are
non-negotiable, even when these claims seem manifestly hostile to
our collective long-term well-being. This book is an attempt to
understand how, why and when we came to believe these things. This
first volume traces ideas about private property and its
justification in the Latin West, starting with the ancient Greeks.
It follows several lines of thinking which run through the Roman
and medieval worlds. It traces the profound impact of the rise of
Christianity and the instantiation of both natural and Roman Law.
It considers the complex interplay of religious and legal ideas as
these developed through the Renaissance, the Reformation and the
counter-Reformation leading on to the ideas associated with modern
natural law. The first volume concludes with a close re-reading of
Locke. We can find well-made arguments for private property
throughout this history but these were not always the arguments
which we now assume them to have been and they were almost always
radically conditional, qualified by other considerations, above
all, a sense of what the securing of the common good required.
These arguments included an appeal to the natural law, to the
dispensations of a just God, to utility, to securing economic
growth and to maintaining the peace. They almost never included the
claim that individuals have naturally- or God-given rights that
trump the well-being, especially the basic well-being, of other
individuals. In late modernity, we have lost sight of many of these
arguments - to our collective loss.
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