Unlike other introductions to Criminology on the market, this is the only one written specifically for students taking Professional Policing. Covering the application of theory and research to practice, it is filled with practical examples and case studies throughout. The book is aligned to the requirements of the PEQF framework for police officers, but also encourages critical thinking throughout. This book has a secondary market as an alternative textbook or supplementary for the range of courses on policing, as part of a Criminology degree, or for more applied Criminology courses.

Unlike other introductions to Criminology on the market, this is the only one written specifically for students taking Professional Policing. Covering the application of theory and research to practice, it is filled with practical examples and case studies throughout. The book is aligned to the requirements of the PEQF framework for police officers, but also encourages critical thinking throughout. This book has a secondary market as an alternative textbook or supplementary for the range of courses on policing, as part of a Criminology degree, or for more applied Criminology courses.

Analytical Thomism is a recent label for a newer kind of approach to the philosophical and natural theology of St Thomas Aquinas. It illuminates the meaning of Aquinas's work for contemporary problems by drawing on the resources of contemporary Anglo-Saxon analytical philosophy, the work of Frege, Wittgenstein, and Kripke proving particularly significant. This book expands the discourse in contemporary debate, exploring crucial philosophical, theological and ethical issues such as: metaphysics and epistemology, the nature of God, personhood, action and meta-ethics. All those interested in the thought of St Thomas Aquinas, and more generally contemporary Catholic scholarship, problems in philosophy of religion, and contemporary metaphysics, will find this collection an invaluable resource.

In the UK and elsewhere, restorative justice and policing are core components of a range of university programmes; however, currently no such text exists on the intersection of these two areas of study. This book draws together these diverse theoretical perspectives to provide an innovative, knowledge-rich text that is essential reading for all those engaged with the evolution and practice of restorative policing. Restorative Policing surveys the twenty-five year history of restorative policing practice, during which its use and influence over criminal justice has slowly grown. It then situates this experience within a criminological discussion about neo-liberal responses to crime control. There has been insufficient debate about how the concepts of 'restorative justice' and 'policing' sit alongside each other and how they may be connected or disconnected in theoretical and conceptual terms. The book seeks to fill this gap through an exploration of concepts, theory, policy and practice. In doing so, the authors make a case for a more transformative vision of restorative policing that can impact positively upon the shape and practice of policing and outline a framework for the implementation of such a strategy. This pathbreaking book will be of interest to undergraduate and postgraduate students taking courses on restorative justice, policing and crime control, as well as professionals interested in the implementation of restorative practices in the police force.

In the UK and elsewhere, restorative justice and policing are core components of a range of university programmes; however, currently no such text exists on the intersection of these two areas of study. This book draws together these diverse theoretical perspectives to provide an innovative, knowledge-rich text that is essential reading for all those engaged with the evolution and practice of restorative policing. Restorative Policing surveys the twenty-five year history of restorative policing practice, during which its use and influence over criminal justice has slowly grown. It then situates this experience within a criminological discussion about neo-liberal responses to crime control. There has been insufficient debate about how the concepts of 'restorative justice' and 'policing' sit alongside each other and how they may be connected or disconnected in theoretical and conceptual terms. The book seeks to fill this gap through an exploration of concepts, theory, policy and practice. In doing so, the authors make a case for a more transformative vision of restorative policing that can impact positively upon the shape and practice of policing and outline a framework for the implementation of such a strategy. This pathbreaking book will be of interest to undergraduate and postgraduate students taking courses on restorative justice, policing and crime control, as well as professionals interested in the implementation of restorative practices in the police force.

Analytical Thomism is a recent label for a newer kind of approach to the philosophical and natural theology of St. Thomas Aquinas. It illuminates the meaning Aquinas's work for contemporary problems by drawing on the resources of contemporary Anglo-Saxon analytical philosophy, the work of Frege, Wittgenstein, and Kripke proving particularly significant. This book expands the discourse in contemporary debate, exploring crucial philosophical, theological and ethical issues such as: metaphysics and epistemology, proofs for and nature of God, personhood, action and meta-ethics. All those interested in the thought of St Thomas Aquinas, and more generally contemporary Catholic scholarship, problems in philosophy of religion, and contemporary metaphysics, will find this collection an invaluable resource.

As medical technology advances and severely injured or ill people can be kept alive and functioning long beyond what was previously medically possible, the debate surrounding the ethics of end-of-life care and quality-of-life issues has grown more urgent. In this lucid and vigorous book, Craig Paterson discusses assisted suicide and euthanasia from a fully fledged but non-dogmatic secular natural law perspective. He rehabilitates and revitalises the natural law approach to moral reasoning by developing a pluralistic account of just why we are required by practical rationality to respect and not violate key demands generated by the primary goods of persons, especially human life. Important issues that shape the moral quality of an action are explained and analysed: intention/foresight; action/omission; action/consequences; killing/letting die; innocence/non-innocence; person/non-person. Paterson defends the central normative proposition that 'it is always a serious moral wrong to intentionally kill an innocent human person, whether self or another, notwithstanding any further appeal to consequences or motive'.

David of King's is E.F. Benson's witty and well-observed novel of varsity life set at King's College, Cambridge during the early part of the 20th century. The novel was first published in 1924 when Benson was in his later fifties. The work was penned by Benson because of the success he had enjoyed with David Blaize, his schoolboy novel, first published in 1916. David of King's takes off where David Blaize ends. The novel covers three years of Blaize's undergraduate life. Enjoy more tales of Blaize and his different friendships with Maddox and Bags as they live and learn together as King'smen. David of King's is, above all, a "jolly enjoyable" read. Benson tells an absorbing story and he draws the reader into the cultural and social world of Blaize at King's College and more generally of Cambridge University. His stories of Blaize's encounters with colourful and eccentric dons--A.G. and Mr. Crowfoot--based on the real life characters O.B. (Oscar Browning) and Mr. J.E. Nixon--are absolute gems of affectionate humour and should not be missed. This Viewforth Classic edition is a newly prepared and corrected version of the original text. Edited, with introduction and notes, by Dr. Craig Paterson. Previously published by Viewforth Press: David Blaize, 2010 (ISBN: 1453763104)

David Blaize is E. F. Benson's delightfully nostalgic novel of English public school life. Benson follows young David Blaize from his time at preparatory school to his entry to the sixth form at Marchester College. The novel draws heavily on the author's own schoolboy experiences when at Temple Grove and then Marlborough College. Benson, better than most writers in this genre, memorably evokes the trials and tribulations of life in an English public school during the late Victorian period. The pages resonate with wit and humour. The reader is invited to follow young Blaize as he deals with eccentric masters, experiences halcyon days on the cricket field, frets over dreaded parental visits, and experiences personal growth through a platonic friendship with Maddox, a senior boy at Marchester ... This is a newly edited and corrected version of the text. It contains a specially commissioned introduction as well as explanatory notes by Craig Paterson.

In chapter one, Paterson argues for the important contribution that a natural law based framework can make towards an analysis of key controversies surrounding the practices of suicide, assisted suicide, and voluntary euthanasia. In the second chapter, he considers a number of historical contributions to the debate. The third chapter takes up the modern context of ideas that have increasingly come to the fore in shaping the 'push' for reform. Particular areas focused upon include the value of human life, the value of personal autonomy, and the rejection of double effect reasoning. In chapter four, Paterson engages in the task of pointing out structural weakness in utilitarianism and deontology. He argues that major systemic weaknesses in both approaches can be overcome by a teleology of basic human goods. In chapter five, Paterson argues for the defence of the intrinsic good of human life from direct attack. He defends the proposition "it is always a serious moral wrong to intentionally kill a human person, whether self or another, regardless of a further appeal to consequences or motive." In chapter six, Paterson argues that the natural law conception of the person in society, centred on the common good, provides a solid framework for assessing both the justification for, as well as the limits on, the role of the state to use its power to legally impose certain moral standards. In chapter seven, he addresses the concrete relationship between natural law and legal policy by exploring the issue of assisted suicide in the constitutional context of the United States.