Charles H. Long's groundbreaking works on Africana religious studies serve as the backdrop to With This Root about My Person. The volume features twenty-six essays by a diverse group of students and scholars of Long. Revitalizing an interpretive framework rooted in the Chicago tradition, the essays in this volume vigorously debate the nature of religions in the Americas. In doing so they wrestle with the foundations of the study of religion that emerged out of the European Enlightenment, they engage the discipline's entrenchment in the conquest of the Americas, and they grapple with the field's legacy of colonialism. The book demonstrates tremendous breadth and depth of scope in its skillful comparative work on colonialism, which links the religions of the Americas, Melanesia, and Africa. This seminal work is an important addition to the Religions of the Americas Series and a valuable contribution to the field to which Charles H. Long has for so long been devoted.

"The History of the Conquest of New Spain by Bernal Diaz del Castillo," a new abridgement of Diaz del Castillo's classic "Historia verdadera de la conquista de Nueva EspaAAA1/2a," offers a unique contribution to our understanding of the political and religious forces that drove the great cultural encounter between Spain and the Americas known as the "conquest of Mexico." Besides containing important passages, scenes, and events excluded from other abridgements, this edition includes eight useful interpretive essays that address indigenous religions and cultural practices, sexuality during the early colonial period, the roles of women in indigenous cultures, and analysis of the political and economic purposes behind Diaz del Castillo's narrative. A series of maps illuminate the routes of the conquistadors, the organization of indigenous settlements, the struggle for the Aztec capital of Tenochtitlan, as well as the disastrous Spanish journey to Honduras. The information compiled for this volume offers increased accessibility to the original text, places it in a wider social and narrative context, and encourages further learning, research, and understanding.

Eight useful interpretive essays by Rolena Adorno, Karen Vieira Powers, Sandra Cypess, and DavAAA1/2d Carrasco address issues vital to the study of the period.

Examine the fascinating details of the daily lives of the ancient Aztecs through this innovative study of their social history, culture, and continuing influence, written from the perspective of the history of religions. Utilizing insights from the discipline known as the history of religions, as well as new discoveries in archaeology, pictorial manuscripts, and ritual practices, Daily Life of the Aztecs, Second Edition weaves together a narrative describing life from the bottom of the Aztec social pyramid to its top. This new and surprising interpretation of the Aztecs puts a human face on an ancient people who created beautiful art and architecture, wrote beautiful poetry, and loved their children profoundly, while also making war and human sacrifice fundamental parts of their world. The book describes the interaction between the material and the imaginative worlds of the Aztecs, offering insights into their communities, games, education, foodways, and arts, as well as the sacrificial rituals they performed. The authors also detail the evolution of the Aztec state and explores the continuity and changes in Aztec symbols, myths, and ritual practices into the present day. Images and interpretation of the recently discovered Aztec Codex "Mapa de Cuauhtinchan Codex" from 1542 and from new excavations in Mexico Aztec poems and riddles An updated glossary

What exactly is goodness? Where is it found in the literary imagination? Toni Morrison, one of American letters' greatest voices, pondered these perplexing questions in her celebrated Ingersoll Lecture, delivered at Harvard University in 2012 and published now for the first time. Perhaps because it is overshadowed by the more easily defined evil, goodness often escapes our attention. Recalling many literary examples, from Ahab to Coetzee's Michael K, Morrison seeks the essence of goodness and ponders its significant place in her writing. She considers the concept in relation to unforgettable characters from her own works of fiction and arrives at conclusions that are both eloquent and edifying. In a lively interview conducted for this book, Morrison further elaborates on her lecture's ideas, discussing goodness not only in literature but in society and history-particularly black history, which has responded to centuries of brutality with profound creativity. Morrison's essay is followed by a Series of responses by scholars in the fields of religion, ethics, history, and literature to her thoughts on goodness and evil, mercy and love, racism and self-destruction, Language and liberation, together with close examination of literary and theoretical expressions from her works. Each of these contributions, written by a scholar of religion, considers the legacy of slavery and how it continues to shape our memories, our complicities, our outcries, our lives, our communities, our literature, and our faith. In addition, the Contributors engage the religious orientation in Morrison's novels so that readers who encounter her many memorable characters such as Sula, Beloved, or Frank Money will learn and appreciate how Morrison's notions of goodness and mercy also reflect her understanding of the sacred and the human spirit.

"Cave, City, And Eagle's Nest" is the culmination of an international research project and series of conferences, organized by the Moses Mesoamerican Archive, focused on the sixteenth-century pictorial manuscript known as the "Mapa de Cuauhtinchan No. 2." Painted on bark paper and measuring 109 x 204 centimeters, this extraordinary document contains over seven hundred images and symbols relating the story of the emergence of ancestors at Chicomoztoc (Place of Seven Caves), their migration to the sacred city of Cholula, their foundation and settlement of Cuauhtinchan (Place of the Eagle's Nest), their community's history and claim over the surrounding landscape, and many other occurrences along the way.

Dating from around the 1540s, barely two decades after the fall of the Aztecs, the "mapa" recently underwent extensive physical analysis, conservation, and a systematic photographic survey. These rare images--including sixteen full-size sections and a nearly quarter-size facsimile--accompany fifteen richly illustrated essays that explore the meanings and uses of the document, its complex narrative, and the social and ritual memory of an indigenous community struggling to hold its own in the turbulent atmosphere of early colonial Mexico.

Exploring the Yoruba tradition in the United States, Hucks begins with the story of Nana Oseijeman Adefunmi's personal search for identity and meaning as a young man in Detroit in the 1930s and 1940s. She traces his development as an artist, religious leader, and founder of several African-influenced religio-cultural projects in Harlem and later in the South. Adefunmi was part of a generation of young migrants attracted to the bohemian lifestyle of New York City and the black nationalist fervor of Harlem. Cofounding Shango Temple in 1959, Yoruba Temple in 1960, and Oyotunji African Village in 1970, Adefunmi and other African Americans in that period renamed themselves ""Yorubas"""" and engaged in the task of transforming Cuban Santeria into a new religious expression that satisfied their racial and nationalist leanings and eventually helped to place African Americans on a global religious schema alongside other Yoruba practitioners in Africa and the diaspora.Alongside the story of Adefunmi, Hucks weaves historical and sociological analyses of the relationship between black cultural nationalism and reinterpretations of the meaning of Africa from within the African American community.Part of the Religions of the Americas Series

At an excavation of the Great Aztec Temple in Mexico City, amid carvings of skulls and a dismembered warrior goddess, David Carrasco stood before a container filled with the decorated bones of infants and children. It was the site of a massive human sacrifice, and for Carrasco the center of fiercely provocative questions: If ritual violence against humans was a profound necessity for the Aztecs in their capital city, is it central to the construction of social order and the authority of city states? Is civilization built on violence?
In City of Sacrifice, Carrasco chronicles the fascinating story of Tenochtitlan, the Aztec capital, investigating Aztec religious practices and demonstrating that religious violence was integral to urbanization; the city itself was a temple to the gods. That Mexico City, the largest city on earth, was built on the ruins of Tenochtitlan, is a point Carrasco poignantly considers in his comparison of urban life from antiquity to modernity.
Majestic in scope, City of Sacrifice illuminates not only the rich history of a major Meso american city but also the inseparability of two passionate human impulses: urbanization and religious engagement. It has much to tell us about many familiar events in our own time, from suicide bombings in Tel Aviv to rape and murder in the Balkans.

Eleven papers on the formation and character of the Mesoamerican cosmovision exploring the interaction between religious imagination, the movements of stars, the contours of mountains, hunting, stones, sun, moon, Venus and parts of the human body.

This Very Short Introduction employs the disciplines of history, religious studies, and anthropology as it illuminates the complexities of Aztec life. Readers meet a people highly skilled in sculpture, astronomy, city planning, poetry, and philosophy, who were also profoundly committed to cosmic regeneration through the thrust of the ceremonial knife and through warfare. David Carrasco looks beyond Spanish accounts that have colored much of the Western narrative to let Aztec voices speak about their origin stories, the cosmic significance of their capital city, their methods of child rearing, and the contributions women made to daily life and the empire. Carrasco discusses the arrival of the Spaniards, contrasts Aztec mythical traditions about the origins of their city with actual urban life in Mesoamerica, and outlines the rise of the Aztec empire. He also explores Aztec religion, which provided both justification for and alternatives to warfare, sacrifice, and imperialism, and he sheds light on Aztec poetry, philosophy, painting, and especially monumental sculpture and architecture. He concludes by looking at how the Aztecs have been portrayed in Western thought, art, film, and literature as well as in Latino culture and arts. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Examine the fascinating and often controversial details of the daily lives of the ancient Aztecs through this innovative study written from the perspective of the history of religions. The Aztec people come to life for students, teachers, and interested readers through the exploration of the ceremonial character of their social and symbolic imagination. Insights into the communities they created, the games they played, the education they received, the foods they harvested, and the songs they sang, as well as the sacrificial rituals they performed, enable the reader to gain a better understanding of this complicated culture. The Aztecs organized their society as a microcosm of the cosmos that intricately linked all aspects of their daily lives to the natural and supernatural world. Carrasco explores the details of the Aztecs' lives and provides an in-depth look at all of these connections to help the reader comprehend the complexity of this ancient culture: The Aztec calendar, Aztec religion and myths, Aztec marketplace, Aztec art and architecture, Aztec war, and autosacrifice and sacrifice are just some topics among the vast number that are colorfully presented. Actual Aztec poems and riddles scattered throughout the text, provide an even deeper understanding of their world view. Carrasco also examines the Aztecs' violent encounter with Europeans and illustrates the long-term significance of colonialism and Aztec culture reflected in modern-day Mexican and Mexican American imaginations.