The anthropological approach to the expulsion of the foreign women from the post-exilic community argues that it was the result of a witch-hunt. Its comparative approach notes that the community responded to its weak social boundaries in the same fashion as societies with similar social weaknesses. This book argues that the post-exilic community's decision to expel the foreign women in its midst was the direct result of the community's inability to enforce a common morality among its members. This anthropological approach to the expulsion shows how other societies with weak social moralities tend to react with witch-hunts, and it suggests that the expulsion in Ezra 9-10 was precisely such an activity. It concludes with an examination of the political and economic forces that could have eroded the social morality of the community.

David Janzen argues that the Book of Chronicles is a document with a political message as well as a theological one and moreover, that the book's politics explain its theology. The author of Chronicles was part of a 4th century B.C.E. group within the post-exilic Judean community that hoped to see the Davidides restored to power, and he or she composed this work to promote a restoration of this house to the position of a client monarchy within the Persian Empire. Once this is understood as the political motivation for the work's composition, the reasons behind the Chronicler's particular alterations to source material and emphasis of certain issues becomes clear. The doctrine of immediate retribution, the role of 'all Israel' at important junctures in Judah's past, the promotion of Levitical status and authority, the virtual joint reign of David and Solomon, and the decision to begin the narrative with Saul's death can all be explained as ways in which the Chronicler tries to assure the 4th century assembly that a change in local government to Davidic client rule would benefit them. It is not necessary to argue that Chronicles is either pro-Davidic or pro-Levitical; it is both, and the attention Chronicles pays to the Levites is done in the service of winning over a group within the temple personnel to the pro-Davidic cause, just as many of its other features were designed to appeal to other interest groups within the assembly.

This work uses anthropological theory and field studies to investigate the social function and meaning of sacrifice. All rituals, including sacrifice, communicate social beliefs and morality, but these cannot be determined outside of a study of the social context. Thus, there is no single explanation for sacrifice - such as those advanced by RenA(c) Girard or Walter Burkert or late-19th and early-20th century scholars. The book then examines four different writings in the Hebrew Bible - the Priestly Writing, the Deuteronomistic History, Ezra-Nehemiah, and Chronicles - to demonstrate how different social origins result in different social meanings of sacrifice.

The Necessary King explains why Israel needed a king according to the Deuteronomistic History, and why its exilic readers can expect no future except under Davidic rule. Given Israel's tendency to rebellion against its divine suzerain, the king is the necessary agent of God's colonization of Israel, making and keeping it a loyal subject.The Deuteronomistic History with its pro-Davidic narrative has three prongs, each of which relies on an imitation of the imperial ideology of Judah's colonial masters.

The Violent Gift traces the narrative of the exilic author of the Deuteronomistic History, a narrative that provides an explanation for the trauma that the Judean community in Babylon suffered. As the book follows this explanation through the History, however, it also reads Dtr through the lens of trauma theory. Massive psychic trauma is not something that can be captured within narrative explanation, and trauma intrudes into the narrative's explanation of the exiles' trauma. Trauma challenges the claims upon which the narrative's explanation is based, thus subverting this attempt to make sense of the exile. The author argues that we can trace a single, coherent narrative throughout the Deuteronomistic History that is an attempt to explain to its original readers why the exile occurred. The narrative offers two reasons for the exile, and these form the two main themes of Dtr's narrative: the people failed in their covenantal loyalty to God; and their leadership also failed to enforce this loyalty. These themes can be traced consistently through all of the component books of the History.

This book opens a new frontier in understanding nonviolence. Discussions of peace and nonviolence usually focus on either moral theory or practical dimensions of applying nonviolence in conflict situations. Teaching Peace carries the discussion of nonviolence beyond ethics and into the rest of the academic curriculum. This book isn't just for religion or philosophy teachers-it is for all educators. Teaching Peace begins with a discussion rooted in Christian theology, where nonviolence is so central and important. But it is clear that there are other paths to nonviolence, and that one certainly doesn't have to be a Christian to practice nonviolence. The pieces that follow, therefore, show how a nonviolent perspective impacts disciplines across the curriculum-from acting, to biology, to mathematics, to psychology.

NX-OS and Cisco Nexus SwitchingNext-Generation Data Center ArchitecturesSecond Edition The complete guide to planning, configuring, managing, and troubleshooting NX-OS in the enterprise-updated with new technologies and examples Using Cisco Nexus switches and the NX-OS operating system, data center professionals can build unified core networks that deliver unprecedented scalability, resilience, operational continuity, flexibility, and performance. "NX-OS and Cisco Nexus Switching," Second Edition, is the definitive guide to applying these breakthrough technologies in real-world environments. This extensively updated edition contains five new chapters addressing a wide range of new technologies, including FabricPath, OTV, IPv6, QoS, VSG, Multi-Hop FCoE, LISP, MPLS, Layer 3 on Nexus 5000, and Config sync. It also presents a start-to-finish, step-by-step case study of an enterprise customer who migrated from Cisco Catalyst to a Nexus-based architecture, illuminated with insights that are applicable in virtually any enterprise data center. Drawing on decades of experience with enterprise customers, the authors cover every facet of deploying, configuring, operating, and troubleshooting NX-OS in today's data center. You'll find updated best practices for high availability, virtualization, security,
L2/L3 protocol and network support, multicast, serviceability, provision of networking and storage services, and more. Best of all, the authors present all the proven commands, sample configurations, and tips you need to apply these best practices in your data center. Ron Fuller, CCIE No. 5851 (Routing and Switching/Storage Networking), Technical Marketing Engineer on Cisco's Nexus 7000 team, specializes in helping customers design end-to-end data center architectures. Ron has 21 years of industry experience, including 7 at Cisco. He has spoken at Cisco Live on VDCs, NX-OS multicast, and general design. David Jansen, CCIE No. 5952 (Routing/Switching), is a Cisco Technical Solutions Architect specializing in enterprise data center architecture. He has 20 years of industry experience, 15 of them at Cisco (6 as a solution architect); and has delivered several Cisco Live presentations on NX-OS and data center solutions. Matthew McPherson, senior systems engineer and solutions architect for the Cisco Central Select Operation, specializes in data center architectures. He has 12 years of experience working with service providers and large finance and manufacturing enterprises, and possesses deep technical knowledge of routing, switching, and security.

• Understand the NX-OS command line, virtualization features, and file system
• Utilize the NX-OS comprehensive Layer 2/Layer 3 support: vPC, Spanning Tree Protocol, Cisco FabricPath, EIGRP, OSPF, BGP, HSRP, GLBP, and VRRP
• Configure IP multicast with PIM, Auto-RP, and MSDP
• Secure your network with CTS, SGTs, ACLs, CoPP, and DAI
• Establish a trusted set of network devices with Cisco TrustSec
• Maximize availability with ISSU, stateful process restart/switchover, and non-stop forwarding
• Improve serviceability with SPAN, ERSPAN, configuration checkpoints/rollback, packet analysis, Smart Call Home, Python, and PoAP
• Unify storage and Ethernet fabrics with FCoE, NPV, and NPIV
• Take full advantage of Nexus 1000V in a virtualized environment
• Achieve superior QoS with MQ CLI, queuing, and marking
• Extend L2 networks across L3 infrastructure with Overlay Transport Virtualization (OTV)
• Deliver on SLAs by integrating MPLS application components such as L3 VPNs, traffic engineering, QoS, and mVPN
• Support mobility via the new Locator ID Separation Protocol (LISP)
• Walk step-by-step through a realistic Nexus and NX-OS data center migration

Fifty-two readings on living in intentional Christian community to spark group discussion. Gold Medal Winner, 2017 Illumination Book Awards, Christian Living Silver Medal Winner, 2017 Benjamin Franklin Award in Religion, Independent Book Publishers Association Why, in an age of connectivity, are our lives more isolated and fragmented than ever? And what can be done about it? The answer lies in the hands of God’s people. Increasingly, today’s Christians want to be the church, to follow Christ together in daily life. From every corner of society, they are daring to step away from the status quo and respond to Christ’s call to share their lives more fully with one another and with others. As they take the plunge, they are discovering the rich, meaningful life that Jesus has in mind for all people, and pointing the church back to its original calling: to be a gathered, united community that demonstrates the transforming love of God. Of course, such a life together with others isn’t easy. The selections in this volume are, by and large, written by practitioners—people who have pioneered life in intentional community and have discovered in the nitty-gritty of daily life what it takes to establish, nurture, and sustain a Christian community over the long haul. Whether you have just begun thinking about communal living, are already embarking on sharing life with others, or have been part of a community for many years, the pieces in this collection will encourage, challenge, and strengthen you. The book’s fifty-two chapters can be read one a week to ignite meaningful group discussion. Contributors include: John F. Alexander, Eberhard Arnold, J. Heinrich Arnold, Johann Christoph Arnold, Alden Bass, Benedict of Nursia, Christoph Friedrich Blumhardt, Leonardo Boff, Dietrich Bonhoeffer, Joan Chittister, Stephen B. Clark, Andy Crouch, Dorothy Day, Anthony de Mello, Elizabeth Dede, Catherine de Hueck Doherty, Fyodor Dostoyevsky, Jenny Duckworth, Friedrich Foerster, Richard J. Foster, Jodi Garbison, Arthur G. Gish, Helmut Gollwitzer, Adele J Gonzalez, Stanley Hauerwas, Joseph H. Hellerman, Roy Hession, David Janzen, Rufus Jones, Emmanuel Katongole, Arthur Katz, Søren Kierkegaard, C. Norman Kraus, C.S. Lewis, Gerhard Lohfink, Ed Loring, Chiara Lubich, George MacDonald, Thomas Merton, Hal Miller, José P. Miranda, Jürgen Moltmann, Charles E. Moore, Henri J. M. Nouwen, Elizabeth O’Connor, John M. Perkins, Eugene H.Peterson, Christine D. Pohl, Chris Rice, Basilea Schlink, Howard A. Snyder, Mother Teresa, Thomas à Kempis, Elton Trueblood, and Jonathan Wilson-Hartgrove.

This book examines community identity in the post-exilic temple community in Ezra-Nehemiah, and explores the possible influences that the Achaemenids, the ruling Persian dynasty, might have had on its construction. In the book, David Janzen reads Ezra-Nehemiah in dialogue with the Achaemenids' Old Persian inscriptions, as well as with other media the dynasty used, such as reliefs, seals, coins, architecture, and imperial parks. In addition, he discusses the cultural and religious background of Achaemenid thought, especially its intersections with Zoroastrian beliefs. Ezra-Nehemiah, Janzen argues, accepts Achaemenid claims for the necessity and beneficence of their hegemony. The result is that Ezra-Nehemiah, like the imperial ideology it mimics, claims that divine and royal wills are entirely aligned. Ezra-Nehemiah reflects the Achaemenid assertion that the peoples they have colonized are incapable of living in peace and happiness without the Persian rule that God established to benefit humanity, and that the dynasty rewards the peoples who do what they desire, since that reflects divine desire. The final chapter of the book argues that Ezra-Nehemiah was produced by an elite group within the Persian-period temple assembly, and shows that Ezra-Nehemiah's pro-Achaemenid worldview was not widely accepted within that community.

This book examines community identity in the post-exilic temple community in Ezra-Nehemiah, and explores the possible influences that the Achaemenids, the ruling Persian dynasty, might have had on its construction. In the book, David Janzen reads Ezra-Nehemiah in dialogue with the Achaemenids' Old Persian inscriptions, as well as with other media the dynasty used, such as reliefs, seals, coins, architecture, and imperial parks. In addition, he discusses the cultural and religious background of Achaemenid thought, especially its intersections with Zoroastrian beliefs. Ezra-Nehemiah, Janzen argues, accepts Achaemenid claims for the necessity and beneficence of their hegemony. The result is that Ezra-Nehemiah, like the imperial ideology it mimics, claims that divine and royal wills are entirely aligned. Ezra-Nehemiah reflects the Achaemenid assertion that the peoples they have colonized are incapable of living in peace and happiness without the Persian rule that God established to benefit humanity, and that the dynasty rewards the peoples who do what they desire, since that reflects divine desire. The final chapter of the book argues that Ezra-Nehemiah was produced by an elite group within the Persian-period temple assembly, and shows that Ezra-Nehemiah's pro-Achaemenid worldview was not widely accepted within that community.

David Janzen argues that the Book of Chronicles is a document with a political message as well as a theological one and moreover, that the book's politics explain its theology. The author of Chronicles was part of a 4th century B.C.E. group within the post-exilic Judean community that hoped to see the Davidides restored to power, and he or she composed this work to promote a restoration of this house to the position of a client monarchy within the Persian Empire. Once this is understood as the political motivation for the work's composition, the reasons behind the Chronicler's particular alterations to source material and emphasis of certain issues becomes clear. The doctrine of immediate retribution, the role of 'all Israel' at important junctures in Judah's past, the promotion of Levitical status and authority, the virtual joint reign of David and Solomon, and the decision to begin the narrative with Saul's death can all be explained as ways in which the Chronicler tries to assure the 4th century assembly that a change in local government to Davidic client rule would benefit them. It is not necessary to argue that Chronicles is either pro-Davidic or pro-Levitical; it is both, and the attention Chronicles pays to the Levites is done in the service of winning over a group within the temple personnel to the pro-Davidic cause, just as many of its other features were designed to appeal to other interest groups within the assembly.