This edited collection situates the migration of children and young people into Europe within a global framework of analysis and provides a holistic perspective that encompasses cultural media, ethnographic research and policy analysis. Drawing on a unique study of young unaccompanied migrants who subsequently became ‘adult’ within the UK and Italy, it examines their different trajectories and how they were impacted by their ability to secure legal status. Divided into three interlinked sections, it begins by examining the cultural repertoires about migration and adulthood to which migrants are sensitized in their countries of origin from a young age. This forms the contexts within which their direct experiences of turning 18 in a different country are explored. These combined insights are framed by an analysis of related policies which bureaucratically and institutionally shape these migratory experiences. This interdisciplinary volume will appeal to scholars and students in the fields of migration studies, international development, geography, sociology, anthropology, youth studies, law, education, health and wellbeing, social care and cultural studies.

The dispossession and forced migration of nearly 50 per cent of Syria's population has produced the greatest refugee crisis since World War II. This new book places the current displacement within the context of the widespread migrations that have indelibly marked the region throughout the last 150 years. Syria itself has harboured millions from its neighbouring lands, and Syrian society has been shaped by these diasporas. Dawn Chatty explores how modern Syria came to be a refuge state, focusing first on the major forced migrations into Syria of Circassians, Armenians, Kurds, Palestinians, and Iraqis. Drawing heavily on individual narratives and stories of integration, adaptation, and compromise, she shows that a local cosmopolitanism came to be seen as intrinsic to Syrian society. She examines the current outflow of people from Syria to neighbouring states as individuals and families seek survival with dignity, arguing that though the future remains uncertain, the resilience and strength of Syrian society both displaced internally within Syria and externally across borders bodes well for successful return and reintegration. If there is any hope to be found in the Syrian civil war, it is in this history.

" This volume] presents an admirable set of case studies on the effects of modern conservation projects on local peoples from across the globe. The great strength of the volume lies in the diversity of cases." - International Journal of African Historical Studies ." . . this book will be the source material for future generations of researchers . . . The many arguments in this book will challenge and hopefully bring forward vigorous debate about the aims and goals of sustainable development and conservation tools." - The Indigenous Nations Studies Journal Wildlife conservation and other environmental protection projects can have tremendous impact on the lives and livelihoods of the often mobile, difficult-to-reach, and marginal peoples who inhabit the same territory. The contributors to this collection of case studies, social scientists as well as natural scientists, are concerned with this human element in biodiversity. They examine the interface between conservation and indigenous communities forced to move or to settle elsewhere in order to accommodate environmental policies and biodiversity concerns. The case studies investigate successful and not so successful community-managed, as well as local participatory, conservation projects in Africa, the Middle East, South and South Eastern Asia, Australia and Latin America. There are lessons to be learned from recent efforts in community managed conservation and this volume significantly contributes to that discussion. Dawn Chatty is General Editor of Studies in Forced Migration and teaches at the Center for Refugee Studies of the University of Oxford. Marcus Colchester works for the Forest Peoples Programme.

Wildlife conservation and other environmental protection projects can have tremendous impact on the lives and livelihoods of the often mobile, difficult-to-reach, and marginal peoples who inhabit the same territory. The contributors to this collection of case studies, social scientists as well as natural scientists, are concerned with this human element in biodiversity. They examine the interface between conservation and indigenous communities forced to move or to settle elsewhere in order to accommodate environmental policies and biodiversity concerns. The case studies investigate successful and not so successful community-managed, as well as local participatory, conservation projects in Africa, the Middle East, South and South Eastern Asia, Australia and Latin America. There are lessons to be learned from recent efforts in community managed conservation and this volume significantly contributes to that discussion.

With the creation of the modern nation-state in the Middle East and North Africa, women have been and continue to be manipulated to represent a cultural ideal of perfect womanhood. This is often greatly at odds with the realities of women's lives and aspirations. However, individual women, through careful manipulation of gender relations, often succeed in casting aside the culturally accepted bonds which diminish their lives.Even so, women in groups are deemed unacceptable unless they conform to state mandates. In many countries in the Middle East, women are only legally permitted to form groups which are charitable organizations concerned with the welfare of the disabled or the handicapped. Clearly women in groups are perceived as a threat by the state.This challenging book examines the nature of the relationship between both women and the state and men and the state. It presents a balanced mix of theoretical and empirical research which analyzes both the formal and informal ways in which women have organized themselves, and been organized, in Arab society.

With the creation of the modern nation-state in the Middle East and North Africa, women have been and continue to be manipulated to represent a cultural ideal of perfect womanhood. This is often greatly at odds with the realities of women's lives and aspirations. However, individual women, through careful manipulation of gender relations, often succeed in casting aside the culturally accepted bonds which diminish their lives.Even so, women in groups are deemed unacceptable unless they conform to state mandates. In many countries in the Middle East, women are only legally permitted to form groups which are charitable organizations concerned with the welfare of the disabled or the handicapped. Clearly women in groups are perceived as a threat by the state.This challenging book examines the nature of the relationship between both women and the state and men and the state. It presents a balanced mix of theoretical and empirical research which analyzes both the formal and informal ways in which women have organized themselves, and been organized, in Arab society.

The Sahrawi and Afghan refugee youth in the Middle East have been stereotyped regionally and internationally: some have been objectified as passive victims; others have become the beneficiaries of numerous humanitarian aid packages which presume the primacy of the Western model of child development. This book compares and contrasts both the stereotypes and Western-based models of humanitarian assistance among Sahrawi youth with the lack of programming and near total self-sufficiency of Afghan refugee youth in Iran. Both extremes offer an important opportunity to further explore the impact which forced migration and prolonged conflict have had, and continue to have, on the lives of these refugee youth and their families. This study examines refugee communities closely linked with the United Nations High Commission for Refugees (UNHCR) and a host of other UN agencies in the case of the Sahrawi and near total lack of humanitarian aid in the case of Afghan refugees in Iran.

The Sahrawi and Afghan refugee youth in the Middle East have been stereotyped regionally and internationally: some have been objectified as passive victims; others have become the beneficiaries of numerous humanitarian aid packages which presume the primacy of the Western model of child development. This book compares and contrasts both the stereotypes and Western-based models of humanitarian assistance among Sahrawi youth with the lack of programming and near total self-sufficiency of Afghan refugee youth in Iran. Both extremes offer an important opportunity to further explore the impact which forced migration and prolonged conflict have had, and continue to have, on the lives of these refugee youth and their families. This study examines refugee communities closely linked with the United Nations High Commission for Refugees (UNHCR) and a host of other UN agencies in the case of the Sahrawi and near total lack of humanitarian aid in the case of Afghan refugees in Iran.

Palestinian children and young people living both within and outside of refugee camps in the Middle East are the focus of this book. For more than half a century these children and their caregivers have lived a temporary existence in the dramatic and politically volatile landscape that is the Middle East. These children have been captive to various sorts of stereotyping, both academic and popular. They have been objectified, much as their parents and grandparents, as passive victims without the benefit of international protection. And they have become the beneficiaries of numerous humanitarian aid packages which presume the primacy of the Western model of child development as well as the psycho-social approach to intervention. Giving voice to individual children, in the context of their households and their community, this book aims to move beyond the stereotypes and Western-based models to explore the impact that forced migration and prolonged conflict have had, and continue to have, on the lives of these refugee children.

Palestinian children and young people living both within and outside of refugee camps in the Middle East are the focus of this book. For more than half a century these children and their caregivers have lived a temporary existence in the dramatic and politically volatile landscape that is the Middle East. These children have been captive to various sorts of stereotyping, both academic and popular. They have been objectified, much as their parents and grandparents, as passive victims without the benefit of international protection. And they have become the beneficiaries of numerous humanitarian aid packages which presume the primacy of the Western model of child development as well as the psycho-social approach to intervention. Giving voice to individual children, in the context of their households and their community, this book aims to move beyond the stereotypes and Western-based models to explore the impact that forced migration and prolonged conflict have had, and continue to have, on the lives of these refugee children.

TRADITION AND TRANSITION IN PASTORAL SOCIETIES Changing pastoral dynamics make knowledge of pastoralism vital to understanding landscapes, development and governance across dryland regions. Modern Pastoralism and Conservation: Old Problems, New Challenges presents new pastoral research from Africa, the Middle East and Asia. The volume (previously published in China) addresses the nature and viability of pastoralism in practice and examines current pastoral conditions in diverse locations. Pastoralists engage with changing climatic and environmental conditions whilst encountering policy, population and socio-economic challenges. Issues of transformation and sustainability are at the heart of the book, whose chapters highlight the contemporary practice of pastoralism in order to enhance understanding of this unique livelihood and lifestyle. The Commission on Nomadic Peoples (CNP), part of the International Union of Anthropological and Ethnological Union Sciences (IUAES), unites researchers, practitioners, government and non-government organisations to further pastoral knowledge. As Commission members, the authors have had extensive interactions with and possess rich experience of diverse pastoral societies. This book's chapters originate in papers presented at CNP sessions during the 2009 IUAES Congress in Kunming, China. Two perspectives were stressed: pastoralism in an international context and in the host nation, China. This approach identified both the impact of rapid development on nomadic practices and livelihoods in China and the country's growing integration into the global pastoral research community. Modern Pastoralism and Conservation: Old Problems, New Challenges builds an international perspective on the wide- ranging approaches and challenges to traditional pastoralism in the twenty-first century.

A CLASSIC STUDY OF CULTURAL ENDURANCE AND RADICAL CHANGE IN THE ARABIAN DESERT The Bedouin tribes of Northern Arabia have lived thousands of years as pastoralists, migrating across the semi-arid badia in search of graze and browse for their herds. Romantic images of Bedouin - black tents, robed Arabs and camels - still persist. However, mobile pastoral livelihoods have come under pressure to change in recent years. The modern nation-states of the Middle East view pastoralism as anachronistic and encourage Bedouin to become settled cultivators. An even more dramatic shift has taken place within the last few decades: the Bedouin have traded in their camels as beasts of burden in favour of the half-ton truck. The ship of the desert is now a Toyota, Datsun, Nissan or General Motors pick-up. Nevertheless, many Bedouin continue to herd livestock - sheep, goat and camel - at the same time as engaging in new economic activities. They have been open to remarkable change whilst firmly holding onto their culture, and their traditional moral and value systems. The truck has allowed many the possibility of interacting with the region's modern economy while still pursuing their mobile pastoral livelihoods. Extensive field research underlies anthropologist Dawn Chatty's comprehensive study. She examines contemporary Bedouin society of Lebanon and Syria in the contexts of history, economy and political and moral culture. She details the consequences of motorized transport for this community - and she draws some surprising conclusions about its future viability.

This volume combines ethnographic accounts of fieldwork with overviews of recent anthropological literature about the region on topics such as Islam, gender, youth, and new media. It addresses contemporary debates about modernity, nation building, and the link between the ideology of power and the production of knowledge. Contributors include established and emerging scholars known for the depth and quality of their ethnographic writing and for their interventions in current theory. -- Indiana University Press

Based on more than ten years of study among the Harasiis, a Middle Eastern tribe living in the Sultanate of Oman, "Mobile Pastoralists" is a powerful statement on the importance of grassroots, people-based development and on the inadequacy of conventional responses for such a community by the international aid bureaucracy.

Dawn Chatty's work is the product of years of research among the Harasiis, during which she headed an international development project aiming to provide basic social services to the tribe without disturbing their traditional nomadic pastoral way of life. "Mobile Pastoralists" provides readers with a detailed description of the conception, drafting, implementation, and completion of Chatty's aid project. The book also includes nuanced case studies of individual Harasiis men and women, showing how development efforts and the complex forces of modernization have affected members on a personal level.

Supplemented by a group of photographs of the tribe and their environment, along with seven detailed regional maps, "Mobile Pastoralists" is a study with valuable applications for anthropology, cultural geography, development planning, and Middle Eastern affairs.

This volume combines ethnographic accounts of fieldwork with overviews of recent anthropological literature about the region on topics such as Islam, gender, youth, and new media. It addresses contemporary debates about modernity, nation building, and the link between the ideology of power and the production of knowledge. Contributors include established and emerging scholars known for the depth and quality of their ethnographic writing and for their interventions in current theory. -- Indiana University Press

Dispossession and forced migration in the Middle East remain even today significant elements of contemporary life in the region. Dawn Chatty s book traces the history of those who, as a reconstructed Middle East emerged at the beginning of the twentieth century, found themselves cut off from their homelands, refugees in a new world, with borders created out of the ashes of war and the fall of the Ottoman Empire. As an anthropologist, the author is particularly sensitive to individual experience and how these experiences have impacted on society as a whole from the political, social, and environmental perspectives. Through personal stories and interviews within different communities, she shows how some minorities, such as the Armenian and Circassian communities, have succeeded in integrating and creating new identities, whereas others, such as the Palestinians and the Kurds, have been left homeless within impermanent landscapes. The book is unusual in combining an ethnographic approach that analyzes the everyday experiences of refugees and migrants against the backdrop of the broad sweep of Mediterranean history. It is intended as an introduction for students in Middle East studies, history, political science, and anthropology and for anyone concerned with war and conflict in the region.

Dispossession and forced migration in the Middle East remain even today significant elements of contemporary life in the region. Dawn Chatty s book traces the history of those who, as a reconstructed Middle East emerged at the beginning of the twentieth century, found themselves cut off from their homelands, refugees in a new world, with borders created out of the ashes of war and the fall of the Ottoman Empire. As an anthropologist, the author is particularly sensitive to individual experience and how these experiences have impacted on society as a whole from the political, social, and environmental perspectives. Through personal stories and interviews within different communities, she shows how some minorities, such as the Armenian and Circassian communities, have succeeded in integrating and creating new identities, whereas others, such as the Palestinians and the Kurds, have been left homeless within impermanent landscapes. The book is unusual in combining an ethnographic approach that analyzes the everyday experiences of refugees and migrants against the backdrop of the broad sweep of Mediterranean history. It is intended as an introduction for students in Middle East studies, history, political science, and anthropology and for anyone concerned with war and conflict in the region."