This issue of Perioperative Nursing Clinics, Guest Edited by Joy Don Baker, PhD, RN-BC, CNE, CNOR, NEA-BC, will focus on Informatics with topics including: Distance education; computer science and cognitive science; role of the perioperative nurse as informaticist; cyber diving: literature search; website evaluation; bibliographic software; relational database programs; virtual learning environments; digital divide; and social networking legality.

Luke (an Oscar-nominated Paul Newman) is sent to a Deep South chain gang after smashing up some parking meters. Convict boss Dragline (an Oscar-winning George Kennedy) tries to crack the new inmate's spirit but Luke refuses to be broken. Reformed safecracker Donn Pearce based his novel and screenplay on his own experiences of imprisonment.

When Martians arrive on planet Earth, American President James Dale (Jack Nicholson) is persuaded to extend the hand of friendship. One of the President's advisers, Donald Kessler (Pierce Brosnan), has been studying the aliens, and is keen to make peaceful contact. However, the Martians gleefully fry their greeting party from Earth, and launch an all-out attack on the planet. Various celebrity faces including Michael J. Fox, Danny DeVito and Martin Short appear briefly before being zapped by the Martian baddies in director Tim Burton's quirky spoof of alien invasion movies.

One of the largest political protests in contemporary Korean history, the May 1980 Kwangju Uprising still exerts a profound, often contested, influence in Korean society. Through a deft combination of personal reflections and academic analysis, Contentious Kwangju offers a comprehensive examination of the multiple, shifting meanings of this seminal event and explains how the memory of Kwangju has affected Korean life from politics to culture. The first half of the book offers highly personal perspectives on the details of the uprising itself, including the Citizens' Army, the fleeting days of Kwangju citizen autonomy, the activities of American missionaries, and the aftermath following the uprising's suppression by government forces. The second half provides a wide-ranging scholarly assessment of the impact of Kwangju in South Korea, from democratization and the fate of survivors to regional identity and popular culture, concluding with an examination of Kwangju's significance in the larger flow of modern Korean history. In keeping with the book's title, the essays offer competing interpretations of the Kwangju Uprising, yet together provide the most thorough English-language treatment to date of the multifaceted, sweeping significance of this pivotal event.

Pierce Brosnan makes his 007 debut, replacing Timothy Dalton as Britain's most celebrated secret agent. On his first post-Cold War mission, Bond is sent to blow up a Soviet chemical weapons factory with agent 006 (Sean Bean). Nine years later, Bond becomes involved in the break-up of the Soviet Union, and soon finds himself involved with a blitzkrieg of stolen helicopters, beautiful female assassins, Russian Mafiosi and the race for a vital piece of weaponry - the credit-card sized 'GoldenEye'.

What is the influencer lifestyle? How do influencers win their fight for relevance and create a brand that catches fire, while still leading an authentic, healthy life? Influencing is a business built around likes and hate, which can take a huge psychological toll on those who choose to play the game. An Influencer’s World pulls back the curtain and shines a light on the often-misunderstood realities of this dynamic industry. Featuring dozens of interviews with trending influencers, CEOs, leading industry insiders, brands, mental health professionals, and celebrities, this book provides an unconventional look at both the business side of influencing and the personal lives of influencers and creators. INTERVIEWEES INCLUDE: Isabella Avila (17.7m on TikTok) Jacques Bastien (cofounder, SHADE) Mark Cuban (8.6m on Twitter) Mary Fitzgerald (1.8m on Instagram) GloZell Green (4.6m on YouTube) Tim Karsliyev (1.7m on Instagram) Kevin Kreider (431k on Instagram) Max Levine (cofounder, Amp Studios) Cindy Pham (468k on YouTube) Michael Schweiger (CEO, Central Entertainment Group) LaToya Shambo (CEO/founder, Black Girl Digital) Joshua Suarez (14.4m on TikTok)

All four 'Magnificent Seven' films. The series begins with 'The Magnificent Seven' (1960). A small Mexican village, terrorised by the cutthroat Calvera (Eli Wallach) and his bandits, hire a team of seven mercenaries to expel the vile interloper. The seven are led by Chris (Yul Brynner), and they set about the job of training the terrified townfolk in the art of killing before meting out their own brand of justice. Director John Sturges' re-make of Akira Kurosawa's 'The Seven Samurai' cemented star-like qualities on most of its cast, including James Coburn, Steve McQueen, Charles Bronson and Robert Vaughn. The first sequel, 'The Return of the Magnificent Seven' (1966), only has Yul Brunner from the original all-star cast. Chris Adams (Brynner) is sent for to help a Mexican village get rid of a tyrannical rancher (Emilio Fernandez) who is bullying the villagers into building a church as a memorial for his son. Adams rounds up the usual suspects (another six to make up the magic number) from prison and other places of ill-repute and the new Seven head for the Mexican border. 'Guns of the Magnificent Seven' (1969) sees George Kennedy take over the Yul Brynner role of Chris Adams, the only surviving member of the original Seven. Adams puts together another six bandits in order to help a group of Mexican rebels free their leader from a prison run by the ruthless Colonel Diego (Michael Ansara). Diego will go to any lengths to prevent the rebel leader from being freed but the Seven are also just as determined. Finally 'The Magnificent Seven Ride!' (1972) is set when the various heroes are all either too old to fight or languishing in jail. Chris Adams is newly married and trying to settle down with his wife but decides to help his buddy fight bandits after they kidnap his wife.

Timothy Dalton plays James Bond for the first time, leaving behind the high camp of the Roger Moore years for a relatively straight reading of the famous secret agent. The action this time sees Bond running around various exotic spots (Gibraltar, Afghanistan) in pursuit of a couple of seedy dealers in arms, drugs and diamonds. There is as much action and gadgetry as ever, but a slightly less tongue-in-cheek script keeps 007's romantic liaisons down to a minimum. Caroline Bliss makes her debut as Miss Moneypenny.

Pierce Brosnan makes his 007 debut, replacing Timothy Dalton as Britain's most celebrated secret agent. On his first post-Cold War mission, Bond is sent to blow up a Soviet chemical weapons factory with agent 006 (Sean Bean). Nine years later, Bond becomes involved in the break-up of the Soviet Union, and soon finds himself involved with a blitzkrieg of stolen helicopters, beautiful female assassins, Russian Mafiosi and the race for a vital piece of weaponry - the credit-card sized 'GoldenEye'.

Tasan Ch�ng Yagyong (1762–1836) is one of the most creative thinkers Korea has ever produced, one of the country’s first Christians, and a leading scholar in Confucian philosophy. Born in a staunchly Neo-Confucian society, in his early twenties he encountered writings by Catholic missionaries in China and was fascinated. However, when he later learned that the Catholic Church condemned the Confucian practice of placing a spirit tablet on a family altar to honor past generations, he left the small Catholic community he had helped found and ostensibly returned to the Neo-Confucian fold. Nevertheless, the Christian ideas he studied in his youth influenced his thinking for the rest of his life, stimulating him to look at Neo-Confucianism with a critical eye and suggest new solutions to problems Confucian scholars had been addressing for centuries. A Korean Confucian’s Advice on How to Be Moral is an annotated translation of Tasan’s commentaries on the Confucian classic Zhongyong (usually translated as The Doctrine of the Mean) in which he applies both Confucianism and Christianity to the question of how to best develop a moral character. Written as a dialogue with King Ch�ngjo, (r. 1776–1800) these texts reveal how Tasan interpreted his Confucian tradition, particularly its understanding of how human beings could cultivate morality, while the king’s questions illustrate the mainstream Neo-Confucianism Tasan was reacting against. Tasan challenged the non-theistic standard, insisting that living a moral life is not easy and that we need to be motivated to exert the effort necessary to overcome our selfish tendencies. He had abandoned his faith by the time he wrote these commentaries but, influenced by Catholic works and determined to find a more effective way to live a moral life than non-theistic Neo-Confucianism provided, Tasan constructed a Confucian philosophy of moral improvement centered on belief in God. This translation, helpfully annotated for context and analysis, is an exploration of early Korean engagement with the West and a powerful guide to all those interested in Confucianism, Christianity, and morality.

Luke (an Oscar-nominated Paul Newman) is sent to a Deep South chain gang after smashing up some parking meters. Convict boss Dragline (an Oscar-winning George Kennedy) tries to crack the new inmate's spirit but Luke refuses to be broken. Reformed safecracker Donn Pearce based his novel and screenplay on his own experiences of imprisonment.

Korea has one of the most dynamic and diverse religious cultures of any nation on earth. Koreans are highly religious, yet no single religious community enjoys dominance. Buddhists share the Korean religious landscape with both Protestant and Catholic Christians as well as with shamans, Confucians, and practitioners of numerous new religions. As a result, Korea is a fruitful site for the exploration of the various manifestations of spirituality in the modern world. At the same time, however, the complexity of the country's religious topography can overwhelm the novice explorer. Emphasizing the attitudes and aspirations of the Korean people rather than ideology, Don Baker has written an accessible aid to navigating the highways and byways of Korean spirituality. He adopts a broad approach that distinguishes the different roles that folk religion, Buddhism, Confucianism, Christianity, and indigenous new religions have played in Korea in the past and continue to play in the present while identifying commonalities behind that diversity to illuminate the distinctive nature of spirituality on the Korean peninsula.

Pierce Brosnan returns as James Bond in the superspy's eighteenth official big screen outing. When a British warship is destroyed in Chinese waters, Bond is dispatched to prevent the outbreak of World War Three. He discovers that the superpowers are being manipulated by ruthless media tycoon Elliot Carver (Jonathan Pryce), and sets about enlisting the help of Carver's attractive wife, Paris (Teri Hatcher).

Baker's autobiography recounts his boyhood in rural South Dakota in the 1930s and his search for meaning, which led to amazing revelations from God. He found that anyone can experience closeness with God, and he urges the reader to Rgo for it!

Korea has one of the most dynamic and diverse religious cultures of any nation on earth. Koreans are highly religious, yet no single religious community enjoys dominance. Buddhists share the Korean religious landscape with both Protestant and Catholic Christians as well as with shamans, Confucians, and practitioners of numerous new religions. As a result, Korea is a fruitful site for the exploration of the various manifestations of spirituality in the modern world. At the same time, however, the complexity of the country's religious topography can overwhelm the novice explorer. Emphasizing the attitudes and aspirations of the Korean people rather than ideology, Don Baker has written an accessible aid to navigating the highways and byways of Korean spirituality. He adopts a broad approach that distinguishes the different roles that folk religion, Buddhism, Confucianism, Christianity, and indigenous new religions have played in Korea in the past and continue to play in the present while identifying commonalities behind that diversity to illuminate the distinctive nature of spirituality on the Korean peninsula.

Almost forty years after the publication of Hobsbawm and Ranger's The Invention of Tradition, the subject of invented traditions-cultural and historical practices that claim a continuity with a distant past but which are in fact of relatively recent origin-is still relevant, important, and highly contentious. Invented Traditions in North and South Korea examines the ways in which compressed modernity, Cold War conflict, and ideological opposition has impacted the revival of traditional forms in both Koreas. The volume is divided thematically into sections covering: (1) history, religions, (2) language, (3) music, food, crafts, and finally, (4) space. It includes chapters on pseudo-histories, new religions, linguistic politeness, literary Chinese, p'ansori, heritage, North Korean food, architecture, and the invention of children's pilgrimages in the DPRK. As the first comparative study of invented traditions in North and South Korea, the book takes the reader on a journey through Korea's epic twentieth century, examining the revival of culture in the context of colonialism, decolonization, national division, dictatorship, and modernization. The book investigates what it describes as "monumental" invented traditions formulated to maintain order, loyalty, and national identity during periods of political upheaval as well as cultural revivals less explicitly connected to political power. Invented Traditions in North and South Korea demonstrates that invented traditions can teach us a great deal about the twentieth-century political and cultural trajectories of the two Koreas. With contributions from historians, sociologists, folklorists, scholars of performance, and anthropologists, this volume will prove invaluable to Koreanists, as well as teachers and students of Korean and Asian studies undergraduate courses.

Korea's first significant encounter with the West occurred in the last quarter of the eighteenth century when a Korean Catholic community emerged on the peninsula. Decades of persecution followed, resulting in the deaths of thousands of Korean Catholics. Don Baker provides an invaluable analysis of late-Choson (1392-1897) thought, politics, and society to help readers understand the response of Confucians to Catholicism and of Korean Catholics to years of violent harassment. His analysis is informed by two remarkable documents expertly translated with the assistance of Franklin Rausch and annotated here for the first time: an anti-Catholic essay written in the 1780s by Confucian scholar Ahn Chongbok (1712-1791) and a firsthand account of the 1801 anti-Catholic persecution by one of its last victims, the religious leader Hwang Sayong (1775-1801). Confucian assumptions about Catholicism are revealed in Ahn's essay, Conversation on Catholicism. The work is based on the scholar's exchanges with his son-in-law, who joined the small group of Catholics in the 1780s. Ahn argues that Catholicism is immoral because it puts more importance on the salvation of one's soul than on what is best for one's family or community. Conspicuously absent from his Conversation is the reason behind the conversions of his son-in-law and a few other young Confucian intellectuals. Baker examines numerous Confucian texts of the time to argue that, in the late eighteenth century, Korean Confucians were tormented by a growing concern over human moral frailty. Some among them came to view Catholicism as a way to overcome their moral weakness, become virtuous, and, in the process, gain eternal life. These anxieties are echoed in Hwang's Silk Letter, in which he details for the bishop in Beijing his persecution and the decade preceding it. He explains why Koreans joined (and some abandoned) the Catholic faith and their devotion to the new religion in the face of torture and execution. Together the two texts reveal much about not only Korean beliefs and values of two centuries ago, but also how Koreans viewed their country and their king as well as China and its culture.

British Columbia is Canada's most ethnically diverse province. Yet in general we need to know more about the diversity of religions that accompanied immigrants to the province and how they are practised today. This book offers intimate portraits of local religious groups, including Hindus and Sikhs from South Asia; Buddhist organizations from Southeast Asia; and Tibetan, Japanese, and Chinese religions from East and Central Asia. The first comprehensive, comparative examination of Asian religions in British Columbia, this book is mandatory reading for teachers, policy makers, scholars of local history and culture and of Asian Canadian studies.