Deeply rooted in the story of Jesus of Nazareth is a concern for people mired in debt. Debt was a central control mechanism for the administration of the Roman Empire. Client states such as those of the Herods in Palestine were entrusted with maintenance of the established order, the Pax Romana, and their patronage entailed legions of the indebted. Debt kept peasants at their plows and contributed to the suffering bodies and tortured minds that Jesus attempted to heal. His parables and central prayer feature the forgiveness of money debts. In the end, his praxis to liberate people from perennial debt led to a Roman cross, but his memory was kept alive at the table around which he communed with tax collectors and debtors alike.

Description: While some of the chapters focus on systemic issues, others probe the depths of individual Gospel passages. The author's keen eye for textual detail, archaeological data, comparative materials, and systemic overviews make this volume a joy for anyone interested in understanding Jesus in his own context. The volume is organized into three interrelated parts: 1) political economy and the peasant values of Jesus, 2) the Jesus traditions within peasant realities, and 3) the peasant aims of Jesus. Endorsements: ""Anyone who has ever wondered why the Lord's Prayer asks for the gift of bread and the forgiveness of debts has got to read this book. Anyone who has never wondered has even more cause to read this book. Anyone curious about the real value of a denarius or Jesus's take on the morality of money or how many calories were necessary to keep from starving or how Jesus advised to resist an economic system geared for devouring widows' houses--anyone, in short, eager to learn of the day-to-day realities of first-century Palestine as the matrix for Jesus's message can't get and read this book soon enough. ""Behind the rich information on the peasant world of Jesus and his appeal to first-century peasants is a constant hermeneutical question humming in the background: what does this mean for us today? What are those 'general human concerns' that suggest some link or bridge between ancient Israelite farmers and urban yuppies? How might a 'realist' stance of reading find in the biblical experience and its symbols voices that speak about 'the essentially human'? ""The information that Oakman provides in these essays is essential for understanding the world of Jesus and his peasant perspective. The moves Oakman suggests for bridging the gap from past to present are essential for keeping a reading of the Bible from becoming an exercise in canonical archaeology or an illusion that the Bible is hot off the divine press."" --John Elliott, University of San Francisco, Emeritus About the Contributor(s): Douglas E. Oakman is Professor of New Testament and Dean of Humanities at Pacific Lutheran University in Tacoma, Washington. He is also the author of Jesus and the Economic Questions of His Day and coauthor of Palestine in the Time of Jesus.

Hanson and Oakman's award-winning and illuminating volume has become a widely used and cited introduction to the social context of Jesus and the early Jesus movement. This second edition updates all the discussions in light of more recent scholarship, improves clarity and readability of diagrams and maps, provides additional diagrams and images to enhance the book for student use, and includes new classroom resources, for professors and students, on a Companion Web site. Along with an overview of the ancient Mediterranean worldview, Palestine in the Time of Jesus explores major domains and institutions of Roman Palestine: kinship, politics, economy, and religion.