Amid the crisis of authority in our modern and postmodern era, Christians need to be able to point to God's revelation in the natural world in addition to defending God's unique revelation in the Bible and in the person of Jesus Christ. Classical apologetics takes a two-step approach to commending the Christian picture of reality. First, arguments for the existence of God, such as those of natural theology, are employed to create common ground with people outside the household of the Christian faith and to provide intellectual support for Christians. Second, classical apologetics defends key items of Christian revelation, including the reliability of the Bible, the identity of the historical Jesus, and the resurrection of Jesus Christ from the dead. In Knowledge of God in the World and the Word, authors Douglas Groothuis and Andrew Shepardson provide a simple introduction to classical apologetics that also addresses the most common objections to natural theology. Readers will discover in the book an easy point of entry into understanding why Christian beliefs about Jesus are true and rational. Further, the authors apply the power of classical apologetics to Christian ministry.

People are hungry for hope. They want to understand our human condition—its origin, nature, purpose, and destiny. The Christian faith offers hope for individuals and the entire universe, grounded in absolute truth. But how can we know that Christianity is true? And how can Christians confidently present their beliefs in the face of doubts and competing views? In this comprehensive text, Douglas Groothuis makes a clear and rigorous case for Christian theism. Demonstrating how apologetics must be both rational and winsome, he addresses the most common questions and objections people raise regarding Christianity. After laying a foundation with the biblical basis for apologetics, apologetic method, and a defense of objective truth, he presents key arguments for the reality of God, a case for the credibility of Jesus, and evidence for the resurrection. Groothuis also evaluates alternative views and responds to challenges such as religious pluralism and the problem of evil. The second edition of this landmark work has been updated throughout to address current issues and sources. It includes new chapters on topics such as doubt and the hiddenness of God, the atonement, the church, and lament as a Christian apologetic. To know God in Christ, Groothuis argues, means that we desire to make Christian truth available to others in the most compelling form possible. Students, ordinary Christians, and seasoned philosophers will all find a wise guide for this endeavor in Christian Apologetics.

Amid the crisis of authority in our modern and postmodern era, Christians need to be able to point to God's revelation in the natural world in addition to defending God's unique revelation in the Bible and in the person of Jesus Christ. Classical apologetics takes a two-step approach to commending the Christian picture of reality. First, arguments for the existence of God, such as those of natural theology, are employed to create common ground with people outside the household of the Christian faith and to provide intellectual support for Christians. Second, classical apologetics defends key items of Christian revelation, including the reliability of the Bible, the identity of the historical Jesus, and the resurrection of Jesus Christ from the dead. In the Knowledge of God in the World and the Word Workbook, designed to be used alongside the Knowledge of God in the World and the Word textbook by authors Douglas Groothuis and Andrew I. Shepardson, students are guided through learning exercises that introduce them to classical apologetics and to innovative defenses of natural theology.

How do you continue to find God as dementia pulls your loved one into the darkness? Nothing is simple for a person suffering from dementia, and for those they love. When ordinary tasks of communication, such as using a phone, become complex, then difficult, and then impossible, isolation becomes inevitable. Helping becomes excruciating. In these pages philosopher Douglas Groothuis offers a window into his experience of caring for his wife as a rare form of dementia ravages her once-brilliant mind and eliminates her once-stellar verbal acuity. Mixing personal narrative with spiritual insight, he captures moments of lament as well as philosophical and theological reflection. Brief interludes provide poignant pictures of life inside the Groothuis household, and we meet a parade of caregivers, including a very skilled companion dog. Losses for both Doug and Becky come daily, and his questions for God multiply as he navigates the descending darkness. Here is a frank exploration of how one continues to find God in the twilight.

Philosophy is not a closed club or a secret society. It's for anyone who thinks big questions are worth talking about. To get us started, Douglas Groothuis unpacks seven pivotal sentences from the history of western philosophy-a few famous, all short, none trivial. Included are: "The unexamined life is not worth living."-Socrates "You have made us for yourself, and our hearts are restless until they rest in you."-Augustine "I think, therefore I am."-Decartes "The heart has reasons, that reason knows nothing of."-Pascal Sentences from Protagoras, Aristotle and Kierkegaard round out this quick tour. Since every philosopher has a story, not just a series of ideas, Groothuis also offers a bit of each one's life to set the stage. The seven sterling sentences themselves, while they can't tell us all there is to know, offer bridges into other lands of thought which can spark new ideas and adventures. And who knows where they might lead? The accessible primers in the Introductions in Seven Sentences collection act as brief introductions to an academic field, with simple organization: seven key sentences that give readers a birds-eye view of an entire discipline.

The concept of truth as absolute, objective and universal has undergone serious deterioration in recent years. No longer is it a goal for all to pursue. Rather postmodernism sees truth as inseparable from culture, psychology, race and gender. Ultimately, truth is what we make it to be. What factors have accelerated this decay of truth? Why are people willing to embrace such a devalued concept? How does this new view of truth compare and contrast with a Christian understanding? While postmodernism contains some truthful insights (despite its attempt to dethrone truth), Douglas Groothuis sees its basic tenets as intellectually flawed and hostile to Christian views of truth. In this spirited presentation of a solid, biblical and logical view of truth, the author unveils how truth has come under attack and how it can be defended in the vital areas of theology, apologetics, ethics and the arts. An important book for all concerned about the nature and value of truth.

The shadow of David Hume, the eighteenth-century Scottish philosopher, has loomed large against all efforts to prove the existence of God from evidence in the natural world. Indeed from Hume's day to ours, the vast majority of philosophical attacks against the rationality of theism have borne an unmistakable Humean aroma. The last forty years, however, have been marked by a resurgence in Christian theism among philosophers, and the time has come for a thorough reassessment of the case for natural theology. James F. Sennett and Douglas Groothuis have assembled a distinguished team of philosophers to engage the task: Terence Penelhum, Todd M. Furman, Keith Yandell, Garrett J. DeWeese, Joshua Rasmussen, James D. Madden, Robin Collins, Paul Copan, Victor Reppert, J. P. Moreland and R. Douglas Geivett. Together this team makes vigorous individual and cumulative arguments that set Hume's attacks in fresh perspective and that offer new insights into the value of teleological, cosmological and ontological arguments for God's existence.

"When evangelicals confuse an improper passion for novelty with a proper pursuit of academic and pastoral relevance, the results can be distressing. I cannot express how grateful I am for the well-formed wisdom with which this book points to the abiding and decisive relevance for future route-finding of the old theological paths."
-J. I. Packer, Professor, Regent College

"For those evangelicals who-like myself-are increasingly troubled by extravagant claims made by various evangelical scholars about the nature of the 'postmodern' challenge, as well as by earnest calls to develop new epistemological and theological perspectives in response to this challenge, the writers of these essays shed much light. This book is must-reading for everyone who wants to promote a clear-thinking evangelicalism for our contemporary context."
-Richard J. Mouw, President and Professor of Christian Philosophy, Fuller Seminary

"Here is a collection of intelligent, provocative, gutsy essays that dare to fly into the eye of the scholarly storm over evangelical identity. Though different perspectives are present even here, the underlying thesis is clear and worth heeding: the eager, and sometimes uncritical, embrace of postmodernist paradigms may be as premature as it has proven to be unproductive for the well-being of the evangelical church. One of the most important books of the new century!"
-Timothy George, Dean, Beeson Divinity School, Samford University

"Provocative, timely, and controversial!"
-Donald G. Bloesch, Professor of Theology Emeritus, Dubuque Theological Seminary

"Compromise and confusion stand at the center of evangelicalism's theological crisis, and a clear-headed and convictional analysis of the problem has been desperately needed. Thankfully, Reclaiming the Center has arrived just in time. . . . My fervent hope is that it will open evangelical eyes, humble evangelical hearts, and awaken this generation to the peril of accommodationism."
-R. Albert Mohler, Jr., President, The Southern Baptist Theological Seminary

"The authors of this well-designed volume provide a bold and well-argued response to what is sometimes called 'postconservative evangelicalism.' This important conversation regarding the essence, center, and boundaries of evangelicalism is here explored, interpreted, and assessed from a well-informed theological, philosophical, and historical perspective. . . . I heartily commend this volume and trust it will find a large readership."
-David S. Dockery, President, Union University