What happens to detective fiction when the detective is 'post-colonial', a marginalized native or settler in a country recovering from colonialism? Post-colonial detection is an exciting hybrid of western-influenced police methods and plot conventions and indigenous cultural insights and wisdom in exotic settings. An introduction to the peculiarities of the post-colonial detective and to post-colonial theory establishes a context in which to view more than a dozen notable detectives and authors from around the world.

Global tourism is perhaps the largest scale movement of goods, services, and people in history. Consequently, it is a significant catalyst for economic development and sociopolitical change. While tourism increasingly accounts for ever greater segments of national economies, the consequences of this growth for intercultural interaction are diverse and uncertain. The proliferation of tourists also challenges classic theoretical descriptions of just what an economy is. What are the commodities being consumed? What is the division of labor between producers and clients in creating the value of tourist exchanges? How do culture, power, and history shape these interactions? What are the prospects for sustainable tourism? How is cultural heritage being shaped by tourists around the world? These critical questions inspired this volume in which the contributors explore the connections among economy, sustainability, heritage, and identity that tourism and related processes makes explicit. The volume moves beyond the limits of place-specific discussions, case studies, and best practice examples. Accordingly, it is organized according to three overarching themes: exploring dimensions of cultural heritage, the multi-faceted impacts of tourism on both hosts and guests, and the nature of touristic encounters. Based on ethnographic and archaeological research conducted in distinct locations, the contributors' conclusions and theoretical arguments reach far beyond the limits of isolated case studies. Together, they contribute to a new synthesis for the anthropology of tourism while simultaneously demonstrating how emerging theories of the economics of tourism can lead to the rethinking of traditionally non-touristic enterprises-from farming to medical occupations.

Increasingly, economists have acknowledged that a major limitation to economic theory has been its failure to incorporate human values and beliefs as motivational factors. Conversely, the economic underpinnings of ritual practice are under-theorized and therefore not accessible to economists working on synthetic theories of human choice. This book addresses the problem by bringing together anthropologists with diverse backgrounds in the study of religion and economy to forge an analytical vocabulary that constitutes the building blocks of a theory of ritual economy-the process of provisioning and consuming that materializes and substantiates worldview for managing meanings and shaping interpretations. The chapters in Part I explore how values and beliefs structure the dual processes of provisioning and consuming. Contributions to Part II consider how ritual and economic processes interlink to materialize and substantiate worldview. Chapters in Part III examine how people and institutions craft and assert worldview through ritual and economic action to manage meaning and shape interpretation. In Part IV, Jeremy Sabloff outlines the road ahead for developing the theory of ritual economy. By focusing on the intersection of cosmology and material transfers, the contributors push economic theory towards a more socially informed perspective.

The classic turfgrass management handbook, updated with new developments in the field Fundamentals of Turfgrass Management is the bestselling guide with expert coverage of basic turfgrass science and all aspects of practical care. Now in its fifth edition, this industry favorite offers the latest information on growth, nutrition, herbicides, insecticides, and fungicides, as well as new chapters discussing shade stress and light requirements and the benefits of turf. Though written at an introductory level, this book provides experienced turf managers with the most current thinking and new developments in wide range of topics, such as fertilization, grass selection, pest management, plant growth regulators, sports turf management practices, soil testing, and water quality. For students and experienced professionals alike, this book provides a thorough and well-rounded reference with everyday utility. Today s turf managers must have detailed knowledge of agronomy, botany, entomology, horticulture, pathology, and business management. This book brings these diverse fundamentals together into a single volume and will help you to: * Master the art and science of turfgrass care, cultivation, and management * Learn best practices for mowing, fertilizing, soil health, irrigation, and more * Identify, manage, and control insect, disease, and weed pests * Examine the professional management of sports turf, golf courses, lawns, and sod Turf management is a $70 billion industry that reaches into sports, tourism, land management, real estate, and more. The care and maintenance of high quality turf requires careful consideration and monitoring of many variables, and both strategic planning and quick action are needed to stay ahead of threats from weather, pests, traffic, and more. Fundamentals of Turfgrass Management provides clear guidance and comprehensive coverage of all aspects of the industry, with the latest information all turf managers need to know.

Catholic social teaching (CST) refers to the corpus of authoritative ecclesiastical teaching, usually in the form of papal encyclicals, on social matters, beginning with Pope Leo XIII's Rerum Novarum (1891) and running through Pope Francis. CST is not a social science and its texts are not pragmatic primers for social activists. It is a normative exercise of Church teaching, a kind of comprehensive applied - although far from systematic - social moral theology. This volume is a scholarly engagement with this 130-year-old documentary tradition. Its twenty-three essays aim to provide a constructive, historically sophisticated, critical exegesis of all the major (and some of the minor) documents of CST. The volume's appeal is not limited to Catholics, or even just to those who embrace, or who are seriously interested in, Christianity. Its appeal is to any scholar interested in the history or content of modern CST.

Catholic social teaching (CST) refers to the corpus of authoritative ecclesiastical teaching, usually in the form of papal encyclicals, on social matters, beginning with Pope Leo XIII's Rerum Novarum (1891) and running through Pope Francis. CST is not a social science and its texts are not pragmatic primers for social activists. It is a normative exercise of Church teaching, a kind of comprehensive applied - although far from systematic - social moral theology. This volume is a scholarly engagement with this 130-year-old documentary tradition. Its twenty-three essays aim to provide a constructive, historically sophisticated, critical exegesis of all the major (and some of the minor) documents of CST. The volume's appeal is not limited to Catholics, or even just to those who embrace, or who are seriously interested in, Christianity. Its appeal is to any scholar interested in the history or content of modern CST.

Increasingly, economists have acknowledged that a major limitation to economic theory has been its failure to incorporate human values and beliefs as motivational factors. Conversely, the economic underpinnings of ritual practice are under-theorized and therefore not accessible to economists working on synthetic theories of human choice. This book addresses the problem by bringing together anthropologists with diverse backgrounds in the study of religion and economy to forge an analytical vocabulary that constitutes the building blocks of a theory of ritual economythe process of provisioning and consuming that materializes and substantiates worldview for managing meanings and shaping interpretations. The chapters in Part I explore how values and beliefs structure the dual processes of provisioning and consuming. Contributions to Part II consider how ritual and economic processes interlink to materialize and substantiate worldview. Chapters in Part III examine how people and institutions craft and assert worldview through ritual and economic action to manage meaning and shape interpretation. In Part IV, Jeremy Sabloff outlines the road ahead for developing the theory of ritual economy. By focusing on the intersection of cosmology and material transfers, the contributors push economic theory towards a more socially informed perspective.

The Co-eds of Heritage State University become your friends too Meet Kyla, the bougeios one. Tina is the sassy one. Ananda is the athletic one. Cierra is the home-girl. Four friends who meet by chance and under the watchful eyes of a Guardian Angel, embark on a journey of a lifetime that will take them far beyond the books. With lies, betrayal, deceit and secrets always a blink away, Perseverance, Ambition, Loyalty and Integrity are a necessity to complete the journey. Venture on a trip to not only learn about the Good, Bad and Ugly of black college life, but to also experience the effects of growing up in such culturally rich surroundings Which one needs the Angel most? The journey starts here. Welcome to Heritage State University...where Heritage is Life

One of the two major ancient Greek epics, Homer's "Odyssey," has been a classic of Western Literature for centuries. This new translation into spare, elegant blank verse is certain to attract the same praise and admiration as Herbert Jordan's translation of Homer's "Iliad."

In keeping with the style of his" Iliad, " Jordan renders the" Odyssey" line-for-line in iambic pentameter, a pleasing five-beat meter as used by Shakespeare and by his contemporary George Chapman, the first great translator of Homer into English verse. Jordan deftly pilots Homer's dactyls and extended metaphors, capturing the essence of the poet's meanings while avoiding an overly literal or colloquial style.

This edition features maps of the Aegean region and Odysseus' travels, explanatory notes, a pronunciation glossary of nouns, and an index of similes. E. Christian Kopff's introduction parses the "Odyssey"'s meaning and intent, and contextualizes the poem within the larger epic tradition.

Readers never tire of the story of Odysseus' return home from the Trojan War. This lively and energetic rendition invites twenty-first-century readers and students of Homer's epic to experience these adventures as if for the first time.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Kleine Lyrische Gedichte, Volume 3; Kleine Lyrische Gedichte; Christian Felix Weie Christian Felix Weie Weidmann und Reich, 1772 History; General; History / General; Literary Collections / General

"An accessible Iliad for twenty-first-century readers"

A classic of Western literature for three millennia, Homer's "Iliad" captivates modern readers--as it did ancient listeners--with its tale of gods and warriors at the siege of Troy. Now Herbert Jordan's line-for-line translation brilliantly renders the original Greek into English blank verse--the poetic form most closely resembling our spoken language.

Raising the bar set by Richmond Lattimore in 1951, Jordan employs a pleasing five-beat meter and avoids unnecessary filler. Whereas other verse renditions are longer than the original, owing to the translators' indulgence in personal poetics, Jordan avoids "line inflation." The result, an economical translation, captures the force and vigor of the original poem.

E. Christian Kopff's introduction to this volume sets the stage and credits Jordan with conveying the action and movement of the "Iliad" in "contemporary language and a supple verse." This new "Iliad" offers twenty-first-century readers the thrill of a timeless epic and affords instructors a much-needed alternative for literature surveys.

Brugger's remarkable book is a singular service to the Church and essential reading for anyone, whether suspicious of or sympathetic to the thesis, and who is seriously interested in learning what Trent actually teaches about the indissolubility of marriage."" - The Thomist

Why is the Catholic Church against the death penalty? This second edition of Brugger's classic work "Capital Punishment and Roman Catholic Moral Tradition" traces the doctrinal path the Church has taken over the centuries to its present position as the world's largest and most outspoken opponent of capital punishment. The pontificate of John Paul II marked a watershed in Catholic thinking. The pope taught that the death penalty is and can only be rightly assessed as a form of self-defense. But what does this mean? What are its implications for the Church's traditional retribution-based model of lethal punishment? How does it square with what the Church has historically taught? Brugger argues that the implications of this historic turn have yet to be fully understood.
In his new preface, Brugger examines the contribution of the great Polish pope's closest collaborator and successor in the Chair of Peter, Pope Benedict XVI, to Catholic thinking on the death penalty. He argues that Pope Benedict maintained the doctrinal status quo of his predecessor's teaching on capital punishment as self-defense, with detectable points of reluctance to draw attention to nontraditional implications of that teaching.