The Sasanian Empire (3rd -7th centuries) was one of the largest empires of antiquity, stretching from Mesopotamia to modern Pakistan and from Central Asia to the Arabian Peninsula. This mega-empire withstood powerful opponents in the steppe and expanded further in Late Antiquity, whilst the Roman world shrunk in size. Recent research has revealed the reasons for this success, notably population growth in some key territories, economic prosperity and urban development, made possible through investment in agriculture and military infrastructure on a scale unparalleled in the late antique world. Our volume explores the empire's relations with its neighbours and key phenomena which contributed to its wealth and power, from the empire's armed forces to agriculture, trade and treatment of minorities. The latest discoveries, notably major urban foundations, fortifications and irrigations systems, feature prominently. An empire whose might and culture rivalled Rome and foreshadowed the caliphate will be of interest to scholars of the Roman and Islamic world.Challenges our Eurocentric world view by presenting a Near-Eastern empire whose urban culture and military apparatus rivalled that of Rome . Covers the latest discoveries on foundations, fortifications and irrigation systems. Includes case studies on Sasanian frontier walls and urban culture in the Sasanian Empire

The Sasanian Empire (third-seventh centuries) was one of the largest empires of antiquity, stretching from Mesopotamia to modern Pakistan and from Central Asia to the Arabian Peninsula. This mega-empire withstood powerful opponents in the steppe and expanded further in Late Antiquity, whilst the Roman world shrunk in size. Recent research has revealed the reasons for this success, notably population growth in some territories, economic prosperity and urban development, made possible through investment in agriculture and military infrastructure on a scale unparalleled in the late antique world. This volume explores the empire's relations with its neighbours and key phenomena which contributed to its wealth and power, from the empire's armed forces to agriculture, trade and treatment of minorities. The latest discoveries, notably major urban foundations, fortifications and irrigations systems, feature prominently. An empire whose military might and urban culture rivalled Rome and foreshadowed the caliphate will be of interest to scholars of the Roman and Islamic world.

Mit den Beitragen "Gelantine" und "Kaseinkaltleime""

In March 2001 the world watched in disbelief as explosives of Al-Qaeda and the Taliban reduced the gigantic Buddha statues at Bamiyan to stone powder. Yet few realise that such religious zeal to 'free' the world from 'pagan' art follows an old tradition. What role did it play in transforming the colourful world of Roman paganism into medieval Christianity? All over the ancient world images have been found which bear deep scar marks from iconoclastic attacks. Beheaded statues and mutilated fragments of images, once the objects of veneration and awe, speak a language as clear as words. As Ebehard Sauer shows in this important new work, the sad material remains of what survived the onslaught of the image-haters form a powerful complement to eyewitness accounts. Archaeology helps us to understand one of the most radical changes in world history. Why was it that Christianity achieved sole domination in the West but remained a minority religion in much of Asia? Can the past help us to put the outrages of the present into context?

The decline of Mithraism in the fourth century AD is used as a case-study for understanding the end of other classes of paganism' in the Roman western provinces. The author reviews epigraphic and numismatic evidence to date the final uses of Mithraea. He then discusses examples of wilful damage to Mithraic monuments. Drawing all this archaeological evidence into a historical framework, Sauer argues that rather than losing its social function as the Roman army became splintered, Mithraism was a healthy religion with active shrines until the very late fourth century. Rather than fading away, its desecrated monuments indicate that the religion was the victim of a sustained Christian attack which was also directed at other established faiths in the western provinces.