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Showing 1 - 6 of 6 matches in All Departments
"Life on the Brink" aspires to reignite a robust discussion of
population issues among environmentalists, environmental studies
scholars, policymakers, and the general public. Some of the leading
voices in the American environmental movement restate the case that
population growth is a major force behind many of our most serious
ecological problems, including global climate change, habitat loss
and species extinctions, air and water pollution, and food and
water scarcity. As we surpass seven billion world inhabitants,
contributors argue that ending population growth worldwide and in
the United States is a moral imperative that deserves renewed
commitment.
In Abundant Earth, Eileen Crist not only documents the rising tide of biodiversity loss, but also lays out the drivers of this wholesale destruction and how we can push past them. Looking beyond the familiar litany of causes--a large and growing human population, rising livestock numbers, expanding economies and international trade, and spreading infrastructures and incursions upon wildlands--she asks the key question: if we know human expansionism is to blame for this ecological crisis, why are we not taking the needed steps to halt our expansionism? Crist argues that to do so would require a two-pronged approach. Scaling down calls upon us to lower the global human population while working within a human-rights framework, to deindustrialize food production, and to localize economies and contract global trade. Pulling back calls upon us to free, restore, reconnect, and rewild vast terrestrial and marine ecosystems. However, the pervasive worldview of human supremacy--the conviction that humans are superior to all other life-forms and entitled to use these life-forms and their habitats--normalizes and promotes humanity's ongoing expansion, undermining our ability to enact these linked strategies and preempt the mounting suffering and dislocation of both humans and nonhumans. Abundant Earth urges us to confront the reality that humanity will not advance by entrenching its domination over the biosphere. On the contrary, we will stagnate in the identity of nature-colonizer and decline into conflict as we vie for natural resources. Instead, we must chart another course, choosing to live in fellowship within the vibrant ecologies of our wild and domestic cohorts, and enfolding human inhabitation within the rich expanse of a biodiverse, living planet.
Is it time to embrace the so-called "Anthropocene"--the age of human dominion--and to abandon tried-and-true conservation tools such as parks and wilderness areas? Is the future of Earth to be fully domesticated, an engineered global garden managed by technocrats to serve humanity? The schism between advocates of rewilding and those who accept and even celebrate a "post-wild" world is arguably the hottest intellectual battle in contemporary conservation.In Keeping the Wild, a group of prominent scientists, writers, and conservation activists responds to the Anthropocene-boosters who claim that wild nature is no more (or in any case not much worth caring about), that human-caused extinction is acceptable, and that "novel ecosystems" are an adequate replacement for natural landscapes. With rhetorical fists swinging, the book's contributors argue that these "new environmentalists" embody the hubris of the managerial mindset and offer a conservation strategy that will fail to protect life in all its buzzing, blossoming diversity. With essays from Eileen Crist, David Ehrenfeld, Dave Foreman, Lisi Krall, Harvey Locke, Curt Meine, Kathleen Dean Moore, Michael Soule, Terry Tempest Williams and other leading thinkers, Keeping the Wild provides an introduction to this important debate, a critique of the Anthropocene boosters' attack on traditional conservation, and unapologetic advocacy for wild nature.
Essays link Gaian science to such global environmental quandaries as climate change and biodiversity destruction, providing perspectives from science, philosophy, politics, and technology. Gaian theory, which holds that Earth's physical and biological processes are inextricably bound to form a self-regulating system, is more relevant than ever in light of increasing concerns about global climate change. The Gaian paradigm of Earth as a living system, first articulated by James Lovelock and Lynn Margulis in the 1970s, has inspired a burgeoning body of researchers working across disciplines that range from physics and biology to philosophy and politics. Gaia in Turmoil reflects this disciplinary richness and intellectual diversity, with contributions (including essays by both Lovelock and Margulis) that approach the topic from a wide variety of perspectives, discussing not only Gaian science but also global environmental problems and Gaian ethics and education. Contributors focus first on the science of Gaia, considering such topics as the workings of the biosphere, the planet's water supply, and evolution; then discuss Gaian perspectives on global environmental change, including biodiversity destruction and global warming; and finally explore the influence of Gaia on environmental policy, ethics, politics, technology, economics, and education. Gaia in Turmoil breaks new ground by focusing on global ecological problems from the perspectives of Gaian science and knowledge, focusing especially on the challenges of climate change and biodiversity destruction. Contributors David Abram, Donald Aitken, Connie Barlow, J. Baird Callicott, Bruce Clarke, Eileen Crist, Tim Foresman, Stephan Harding, Barbara Harwood, Tim Lenton, Eugene Linden, Karen Litfin, James Lovelock, Lynn Margulis, Bill McKibben, Martin Ogle, H. Bruce Rinker, Mitchell Thomashow, Tyler Volk, Hywel Williams
Protected natural areas have historically been the primary tool of
conservationists to conserve land and wildlife. These parks and
reserves are set apart to forever remain in contrast to those
places where human activities, technologies, and developments
prevail. But even as the biodiversity crisis accelerates, a growing
number of voices are suggesting that protected areas are passe.
Conservation, they argue, should instead focus on lands managed for
human use--working landscapes--and abandon the goal of preventing
human-caused extinctions in favor of maintaining ecosystem services
to support people. If such arguments take hold, we risk losing
support for the unique qualities and values of wild, undeveloped
nature.
Seeing a cat rubbing against a person, Charles Darwin described her as \u0022in an affectionate frame of mind\u0022; for Samuel Barnett, a behavioralist, the mental realm is beyond the grasp of scientists andbehavior must be described technically, as a physical action only. What difference does this difference make? In Eileen Crist's analysis of the language used to portray animal behavior, the difference \u0022is that in the reader's mind the very image of the cat's 'body' is transfigured...from an experiencing subject...into a vacant object.\u0022 Images of Animals examines the literature of behavioral science, revealing how works with the common aim of documenting animal lives, habits, and instincts describe \u0022realities that are worlds apart.\u0022 Whether the writer affirms the Cartesian verdict of an unbridgeable chasm between animals and humans or the Darwinian panorama of evolutionary continuity, the question of animal mind is ever present and problematic in behavioral thought. Comparing the naturalist writings of Charles Darwin, Jean Henri Fabre, and George and Elizabeth Peckham to works of classical ethology by Konrad Lorenz and Nikolaas Tinbergen and of contemporary sociobiology, Crist demonstrates how words matter. She does not attempt to defend any of these constructions as a faithful representation of animal existence, but to show how each internally coherent view molds the reader's understanding of animals. Rejecting the notion that \u0022a neutral language exists, or can be constructed, which yields incontestably objective accounts of animal behavior,\u0022 Crist argues that \u0022language is not instrumental in the depiction of animals and, in particular, it is never impartial with respect to the question of animal mind.\u0022
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