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All 11 episodes from the first season of the US drama series
following two Boston brothers, gangster Michael (Jason Isaacs) and
politician Tommy Caffee (Jason Clarke), as they pursue their very
different versions of the American dream from opposite sides of the
law. Episodes are: 'Mark 8:36', 'Genesis 27:29', 'Matthew 13:57',
'Matthew 5:6', 'Matthew 12:25', 'Samyutta 11:10', 'Genesis 27:39',
'Job 31:5-6', 'Ecclesiastes 7:2', 'Vivekchaudamani: 51' and
'Matthew 22:10'.
What is ‘life’ and how do we define its boundaries? Is life
immeasurable or are there levels of ‘liveliness’? How should we
relate to entities that are not technically alive at all? As the
world becomes increasingly technologized, questions about what
counts as ‘life’ and ‘living’ have become a key field of
inquiry in contemporary philosophical and arts discourse. As Mel
Chen acknowledges in Animacies (2012), the "continued rethinking of
life and death’s proper boundaries" has increasingly been
recognized as a priority in twenty-first-century North American,
European and Australasian critical theory. Indeed, the contributors
of this volume go as far as to argue that the question of life has
become the central problematic of recent feminist biopolitics,
alongside discussions of scientific ethics and
technological/organic power relationships. This volume explores
points of intersection and divergence between critical conceptions
of time and technology, drawing on a range of perspectives and
approaches to examine our mediated and material embodied
entanglements with key questions about life and death. It is a
significant new contribution to the study of corporeality in gender
studies and feminism, and will be of interest to academics,
researchers and advanced students of philosophy, gender studies,
literary theory, and politics. It was originally published as a
special issue of Australian Feminist Studies.
What is 'life' and how do we define its boundaries? Is life
immeasurable or are there levels of 'liveliness'? How should we
relate to entities that are not technically alive at all? As the
world becomes increasingly technologized, questions about what
counts as 'life' and 'living' have become a key field of inquiry in
contemporary philosophical and arts discourse. As Mel Chen
acknowledges in Animacies (2012), the "continued rethinking of life
and death's proper boundaries" has increasingly been recognized as
a priority in twenty-first-century North American, European and
Australasian critical theory. Indeed, the contributors of this
volume go as far as to argue that the question of life has become
the central problematic of recent feminist biopolitics, alongside
discussions of scientific ethics and technological/organic power
relationships. This volume explores points of intersection and
divergence between critical conceptions of time and technology,
drawing on a range of perspectives and approaches to examine our
mediated and material embodied entanglements with key questions
about life and death. It is a significant new contribution to the
study of corporeality in gender studies and feminism, and will be
of interest to academics, researchers and advanced students of
philosophy, gender studies, literary theory, and politics. It was
originally published as a special issue of Australian Feminist
Studies.
The concept of normal is so familiar that it can be hard to imagine
contemporary life without it. Yet the term entered everyday speech
only in the mid-twentieth century. Before that, it was solely a
scientific term used primarily in medicine to refer to a general
state of health and the orderly function of organs. But beginning
in the middle of the twentieth century, normal broke out of
scientific usage, becoming less precise and coming to mean a
balanced condition to be maintained and an ideal to be achieved. In
Normality, Peter Cryle and Elizabeth Stephens offer an intellectual
and cultural history of what it means to be normal. They explore
the history of how communities settle on any one definition of the
norm, along the way analyzing a fascinating series of case studies
in fields as remote as anatomy, statistics, criminal anthropology,
sociology, and eugenics. Cryle and Stephens argue that since the
idea of normality is so central to contemporary disability, gender,
race, and sexuality studies, scholars in these fields must first
have a better understanding of the context for normality. This
pioneering book moves beyond binaries to explore for the first time
what it does and doesn't mean to be normal.
Enter a world where four unknowns are brought together, chosen by
God Himself and blessed with divine powers (Spiritual Gifts) to
defeat the lurking evil rising in their world. Can Marcus, Stephen,
Marlene, and Eve be able to overcome their own pasts and inner
demons to defend those under their protection before it become too
late?
"Dr Stephens' book is a thoughtful examination of the foundations
and complexities of the special relationship' between the US and
Israel from 1948 to the present. As a work of contemporary
importance, it should take the reader beyond simplistic notions of
relations between Washington, Tel Aviv, and the rest of the world.
As a work of academic scholarship, it should remain an essential
study for years to come." William Lucas, Professor of American
Studies, University of Birmingham. "The special relationship
between the United States and Israel has been the subject of much
study and analysis over the decades of its existence. Explaining
the phenomenon has enticed numerous scholars and observers to
examine and often to complain about the relationship. This work is
a useful contribution that facilitates our understanding of this
phenomenon and suggests a number of new ways to think about the
interaction of these two states." Professor Bernard Reich, George
Washington University, Washington, DC. "One of the many strengths
of this absorbing book is that the religious upbringing of
Presidents is explored. Lyndon Johnson, raised on Bible stories,
believed in the right of the Jews to their own homeland and
considered Islam incompatible with American political culture.
Richard Nixon also underwent a religious immersion and saw Jews as
congenial outsiders, appointing several to key posts in his
administration. Ronald Reagan quoted the bible and, despite
differences, the special relationship blossomed during his tenure
of the White House. Written with aplomb, US Policy towards Israel
is engaging and replete with measured judgements. Wisely it does
not claim that political culture provides a one-size-fits-all
explanation for the special US-Israeli relationship, but it does
succeed in demonstrating that underlying historical, cultural and
religious affinities brought the bonding to fruition and ensure its
continuance. In short, it is an outstanding debut from an astute
author who will go far, and it comes highly recommended." Journal
of American Studies
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