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From the moment of its inception, the East German state sought to
cast itself as a clean break from the horrors of National
Socialism. Nonetheless, the precipitous rise of xenophobic,
far-right parties across the present-day German East is only the
latest evidence that the GDR's legacy cannot be understood in
isolation from the Nazi era nor the political upheavals of today.
This provocative collection reflects on the heretofore ignored or
repressed aspects of German mainstream society-including right-wing
extremism, anti-Semitism and racism-to call for an ambitious
renewal of historical research and political education to place
East Germany in its proper historical context.
The thirst for post-World War II justice transcended the Cold War
and mobilized diverse social groups. This is a story of their
multilayered and at times conflictual interactions. In this edited
collection, sixteen historians develop a new approach to the trials
against persons accused of war crimes and mass murder in Europe
during the ascendancy of Nazism and the Second World War
(1933-1945). Focusing on the social aspects of the demand for
justice and making use of previously underexploited local and
international sources, contributors put to the test the notion of
"show trials" and explore a range of judicial and political
cultures from Germany to the Soviet Union. Essays uncover the
expectations around accountability and forms of mobilization on the
part of a range of citizens involved in the trials: survivors,
witnesses, perpetrators, Nazi hunters, and civic activists. In
addition to the perspective of these citizens, contributors invoke
the expertise of reporters, filmmakers, historians, investigators,
and prosecutors who shaped public representations of justice. These
shaping efforts, the authors show, often supported the desire of
political authorities to benefit from the publicity of the trials
and to contain the spontaneous dissemination of information. The
book's close examination of interactions between citizens and
authorities thus demonstrates the extent and limits of what might
be called a "coproduction" of justice, in the process shedding
light on the interdependence between historical knowledge and legal
prosecution of mass crimes.
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