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PROTOTYPE 3 (Paperback)
Jess Chandler; Contributions by Rachael Allen, Campbell Andersen, Edwina Attlee, Rowland Bagnall, Tom Betteridge, Sam Buchan-Watts, Pavel Buchler, Paul Buck, Theodoros Chiotis, Natalie Crick, Raluca de Soleil, Roisin Dunnett, Maia Elsner, Yuri Felsen trans. Bryan Karetnyk, SJ Fowler, Ella Frears, Sam Fuller, James Gaywood, Chris Gutkind, J L Hall, Ziddy Ibn Sharam, Daniel Kramb, Dal Kular, Eric Langley, Neha Maqsood, Helen Marten, Lila Matsumoto, Otis Mensah, Calliope Michail, Lauren de Sa Naylor, Astra Papachristodoulou, James Conor Patterson, Oliver Sedano-Jones, Marcus Slease, Maria Sledmere, Andrew Spragg, Nick Thurston, Olly Todd, Nadia de Vries, Stephen Watts, Karen Whiteson, Frances Whorrall-Campbell, Alice Willitts, Frannie Wise. Antosh Wojcik; Designed by Theo Inglis; Cover design or artwork by Stephen Watts
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The subjects of this book are the subjects whose subjects are
themselves.
Narcissus so himself himself forsook,
And died to kiss his shadow in the brook.
In accusing the introspective Adonis of narcissistic
self-absorption, Shakespeare's Venus employs a geminative
construction - 'himself himself' - that provides a keynote for this
study of Renaissance reflexive subjectivity. Through close analysis
of a number of Shakespearean texts - including Venusand Adonis,
Romeo and Juliet, Julius Caesar, Hamlet, and Othello - his book
illustrates how radical self-reflection is expressed on the
Renaissance page and stage, and how representations of the two
seemingly extreme figures of the narcissist and self-slaughterer
are indicative of early-modern attitudes to introspection.
Encompassing a broad range of philosophical, theological, poetic,
and dramatic texts, this study examines period descriptions of the
early-modern subject characterized by the rhetoric of reciprocation
and reflection. The narcissist and the self-slaughter provide
models of dialogic but self-destructive identity where private
interiority is articulated in terms of self-response, but where
this geminative isolation is understood as self-defeating, both
selfish and suicidal. The study includes work on Renaissance
revisions of Ovid, classical attitudes to suicide, the rhetoric of
friendship literature, discussion of early-modern optic theory, and
an extended discussion of narcissism in the epyllia tradition.
Sustained textual analysis offers new readings of major
Shakespearean texts, allowing familiar works of literature to be
seen from the unusual and anti-social perspectives of their
narcissistic and suicidal protagonists.
Understanding the early-modern subject to be constituted, as
Shakespeare's Ulysses explains, by its communications with others,
this study considers what happens when these conceptions of
compassionate communication and sympathetic exchange are
comprehensively undermined by period anxieties concerning contagion
and the transmission of disease. Allowing that 'no man is . . . any
thing' until he has 'communicate[d] his parts to others', can these
formative communications still be risked in a world preoccupied by
communicable sickness, where every contact risks contraction, where
every touch could be the touch of plague, where kind interaction
could facilitate cruel infection, and where to commiserate is to
risk 'miserable dependence'? Counting the cost of compassion, this
study of Shakespeare's plays and poetry analyses how medical
explanations of disease impact upon philosophical conceptions and
literary depictions of his characters who find themselves
precariously implicated within a world of ill communications. It
examines the influence of scientific thought upon the history of
the subject, and explores how Shakespeare-alive to both the
importance and dangers of sympathetic communication-articulates an
increasing sense of both the pragmatic benefits of monadic thought,
emotional isolation, and subjective quarantine, while offering his
account of the considerable loss involved when we lose faith in
vulnerable, tender, and open existence.
Shortlisted for The Felix Dennis (Forward) Prize for Best First
Collection 2017. Raking Light is Eric Langley's debut collection of
poems. Characterised by his rigorous fascination with language's
latent etymologies and semantic layers, Langley's poems take their
cue from the art conservation technique of 'raking light', in which
an oblique beam is thrown across the surface of a picture to expose
its textures and overlays. Under raked light, paint reveals its
damage and deterioration, its craquelure and canvas-warp, and
discloses a backstory of abandoned intentions. With his
attentiveness to resonance and echo, Langley picks up on lost
meanings and buried contradictions in language, probing its
abandoned significances. Finding traces of obscured sense or
inarticulacy, his verse picks at words to test their efficacy and
authenticity, feeling out their substance, proving their worth.
These are poems - elegies, love lyrics - concerned with
miscommunication, with intentions gone astray, with loss and the
uncertainties inherent in interaction. They are excited and
exciting, defusing and detonating by turns the 'hectic honeyed
hand-grenades / in amongst your alphabets'.
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