Nationalism was regarded as a positive force shaping "modern" societies and states but in Europe it has been overshadowed by the disasters of two world wars. Outside Europe it has continued to enjoy a heyday throughout the 20th century. Covering Turkey, Iran, Abghazia, Uzbekistan, Tajikstan, Afganistan, Pakistan and Bangladesh, this study lays bare the counter-forces unleashed by the project of nationalist modernization, and the stimulation of identity politics as the result of ruthless repression of minority languages, culture, traditions and religion - the life-blood of minority ethnicity. This study examines how these policies, which include Islam as the basis of nation-building in, for example, Pakistan and the post-Pahlavi Iran, have strengthened identity politics and the movements for opting out of the nation.

This revised edition builds upon and updates its twin themes of Turkey's continuing incorporation into the capitalist world and the modernization of state and society. It begins with the forging of closer links with Europe after the French Revolution, and the changing face of the Ottoman Empire in the 19th century. Zurcher argues that Turkey's history between 1908 and 1950 should be seen as a unity, and offers a strongly revisionist interpretation of Turkey's founding father, Kemal Ataturk. In his account of the period since 1950, Zurcher focuses on the growth of mass politics; the three military coups; the thorny issue of Turkey's human right's record; the alliance with the West and relations with the European Community; Turkey's ambivalent relations with the Middle East; the increasingly explosive Kurdish question; and the continuing political instability and growth of Islam.

Universal conscription has been the main form of military recruitment in the 19th and 20th centuries. In central Asia and the Middle East it has been ruthlessly imposed on agrarian and undeveloped societies, with little regard for individual interest, economic disruption, or intense local resistance. Providing a study of conscription, this work includes contributions from social and political historians on a subject traditionally covered by military historians. It focuses on Ottoman Turkey, Egypt (where some of the most extreme forms of conscription occurred), Iran, central Asia and the Balkans, and covers feudal militarization, unfree service and conscription of serfs, the press gang, military slavery, recruitment in the labour market, mercenaries, privateers, sales of Bedouin services, and resistance.

This revised edition builds upon and updates its twin themes of Turkey's continuing incorporation into the capitalist world and the modernization of state and society. It begins with the forging of closer links with Europe after the French Revolution, and the changing face of the Ottoman Empire in the 19th century. Zurcher argues that Turkey's history between 1908 and 1950 should be seen as a unity, and offers a strongly revisionist interpretation of Turkey's founding father, Kemal Ataturk. In his account of the period since 1950, Zurcher focuses on the growth of mass politics; the three military coups; the thorny issue of Turkey's human right's record; the alliance with the West and relations with the European Community; Turkey's ambivalent relations with the Middle East; the increasingly explosive Kurdish question; and the continuing political instability and growth of Islam.

The authors trace the emergence of Ataturk and Reza Shah through the constitutional revolutions in Iran and the Ottoman Empire, which led to the introduction of European social models, the establishment of dictatorship and of secularist reforms. This produced in both Turkey and Iran highly authoritarian, nationalist, and quasi-westernised states, where the personality cult of the leader defined the politics of each country."

The grand narrative of "The Young Turk Legacy and Nation Building "is that of the essential continuity of the late Ottoman Empire with the Republic of Turkey that was founded in 1923. Erik Jan Zurcher shows that Kemal's "ideological toolkit," which included positivism, militarism, nationalism and a state-centred world view, was shared by many other Young Turks. Authoritarian rule, a one-party state, a legal framework based on European principles, advanced European-style bureaucracy, financial administration, military and educational reforms and state-control of Islam, can all be found in the late Ottoman Empire, as can policies of demographic engineering. The book focuses on the attempts of the Young Turks to save their empire through forced modernization as well as on the attempts of their Kemalist successors to build a strong national state. The decade of almost continuous warfare, ethnic conflict and forced migration between 1911 and 1922 forms the background to these attempts and accordingly occupies a central position in this volume.

This is a powerful history reflecting and contributing to the latest research from a leading historian of modern Turkey. It is essential for all readers interested in the history of the Ottoman Empire and Turkey, and for an understanding of a key player in the politics of the Middle East and Europe.