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Leopold von Ranke, who was born in 1795, is considered to be one of the founders of the modern practice of writing history. This collection of his writings, edited and introduced by Georg G. Iggers, was first published in 1973 and remains the leading collection of Ranke's writings in the English language. Now updated with the needs of current students in mind, this edition includes previously untranslated materials by the young Ranke, focusing particularly on the relationship between history and religion together with his inaugural lecture of 1836 'On the Relation and Difference between History and Politics'. Including pieces on historical science, and on the relationship between history and philosophy, as well as country specific histories, this book is essential reading for all students of historiography.

German Scholars in Exiledeals with intellectuals who fled Nazi Germany and found refuge in either the United States or in American Services in Great Britain and post-WWII Germany. The volume focuses on scholars who were outside the commonly known Max Horkheimer-Hannah Arendt circles, who are less well-known but not less important. Their experiences ranged from an outstanding career at an Ivy-League university to a return to the German Democratic Republic and a position as an economic advisor to East Berlin's party leadership. None had actual political power, but many asserted some degree of influence. Their intellecutal legacies can still be seen in today's political culture.

Marxist Historiographies is the first book to examine the ebb and flow of Marxist historiography from a global and cross-cultural perspective. Since the eighteenth century, few schools of historical thought have exerted a more lasting impact than Marxism, and this impact extends far beyond the Western world within which it is most commonly analysed. Edited by two highly respected authors in the field, this book deals with the effect of Marxism on historical writings not only in parts of Europe, where it originated, but also in countries and regions in Africa, Asia, North and South America and the Middle East. Rather than presenting the chapters geographically, it is structured with respect to how Marxist influence was shown in the works of historians in a particular area. This title takes a dual approach to the subject; some chapters are national in scope, addressing the Marxist impact on historical practices within a country, whereas others deal with the varied expressions of Marxist historiography throughout a wider region. Taking a truly global perspective on this topic, Marxist Historiographies demonstrates clearly the breadth and depth of Marxism's influence in historical writing throughout the world and is essential reading for all students of historiography.

Marxist Historiographies is the first book to examine the ebb and flow of Marxist historiography from a global and cross-cultural perspective. Since the eighteenth century, few schools of historical thought have exerted a more lasting impact than Marxism, and this impact extends far beyond the Western world within which it is most commonly analysed. Edited by two highly respected authors in the field, this book deals with the effect of Marxism on historical writings not only in parts of Europe, where it originated, but also in countries and regions in Africa, Asia, North and South America and the Middle East. Rather than presenting the chapters geographically, it is structured with respect to how Marxist influence was shown in the works of historians in a particular area. This title takes a dual approach to the subject; some chapters are national in scope, addressing the Marxist impact on historical practices within a country, whereas others deal with the varied expressions of Marxist historiography throughout a wider region. Taking a truly global perspective on this topic, Marxist Historiographies demonstrates clearly the breadth and depth of Marxism's influence in historical writing throughout the world and is essential reading for all students of historiography.

An examination of how historical thinking has changed in recent years, through a comparison between Eastern and Western epochs. Until recently almost all histories of historiography have focused on national developments or at best introduced a comparative note from a limited Western perspective. Only in the last few years have there been serious attempts to transcend these borders. The present volume examines turning points in historical thought in a variety of cultures. The essays in the first half of the book deal with fundamental reorientations in historical thinking in the pre-modern period since Antiquity, specifically in ancient Greece and China and in medieval Christian Europe, the Islamic world and again China. The essays all proceed from the premise that historical thought in none of these cultures was static but underwent profound changes over time. The essays in the second part deal with historical writing beginning with the professionalization of history in the nineteenth century. National history researched and composed around a master narrative constituted a major turning point in this period. Although the new paradigm emerged in the West, it was broadly accepted by historians throughout the world.in the twentieth century. Individual chaptersdeal with conceptions of scientific history in the West, a comparison of national histories in Japan, France, and the United States, and the invention of Chinese, African and Indian national histories; finally the critiques of the modern paradigm in postmodernist and postcolonial theory and a consideration of the shortcomings of these critiques. Georg Iggers is Professor Emeritus of History at the State University of New York at Buffalo; Q. Edward Wang is Associate Professor of History at Rowan University.

The present book constitutes an attempt to contribute to the study of the intellectual roots of modem totalitarianism. It is not intended to duplicate the several works on the history of the Saint-Simonian movement, including the excellent study by Charlety, or the large periodical literature on various phases of Saint-Simonian economic, literary, aesthetic, feminist, and pacifist thought. Rather it analyzes systematically for the first time the political ideas of the Saint-Simonians and their social and cultural implications. In contrast to previous studies, this book utilizes extensively the periodical literature of the period 1829-1832 during which the political ideas of the movement underwent their greatest development. This study is an outgrowth of a doctoral dissertation written at the University of Chicago. Unlike the dissertation, this book attempts to study Saint-Simonian political ideas within the framework of the intellectual history of the early nineteenth century. I wish to give particular thanks to the members of my doctoral committee, Professors Louis Gottschalk, James L.

Leopold von Ranke, who was born in 1795, is considered to be one of the founders of the modern practice of writing history. This collection of his writings, edited and introduced by Georg G. Iggers, was first published in 1973 and remains the leading collection of Ranke's writings in the English language. Now updated with the needs of current students in mind, this edition includes previously untranslated materials by the young Ranke, focusing particularly on the relationship between history and religion together with his inaugural lecture of 1836 'On the Relation and Difference between History and Politics'. Including pieces on historical science, and on the relationship between history and philosophy, as well as country specific histories, this book is essential reading for all students of historiography.

Die Aufsatze gehen aus einer Tagung hervor, die im 1996 in Gottingen stattfand. Sie geben einer grossen Vielfalt von Perspektiven Raum. West- und ostdeutsche Wissenschaftler der unterschiedlichen Generationen und methodischen Ansatze kommen dabei zu Wort. Innen- und Aussensicht, innerdeutsche Nahe und transatlantische Distanz bildeten den Rahmen, in dem sich die Diskussion bewegt. Neue Quellen und innovative Ansatze fuhren zu einem tieferen Verstandnis der Widerspruchlichkeit ostdeutscher Geschichtswissenschaft. Indem vereinfachende Polarisierungen zwischen amerikanischen und deutschen, ostlichen und westlichen Standpunkten aufgebrochen und in Frage gestellt werden, gelingt ein neuer, komplexerer Zugang zum wissenschaftlichen Alltag vor und nach der Wende"

In this book, now published in 10 languages, a preeminent intellectual historian examines the profound changes in ideas about the nature of history and historiography. Georg G. Iggers traces the basic assumptions upon which historical research and writing have been based, and describes how the newly emerging social sciences transformed historiography following World War II. The discipline's greatest challenge may have come in the last two decades, when postmodern ideas forced a reevaluation of the relationship of historians to their subject and questioned the very possibility of objective history. Iggers sees the contemporary discipline as a hybrid, moving away from a classical, macrohistorical approach toward microhistory, cultural history, and the history of everyday life. The new epilogue, by the author, examines the movement away from postmodernism towards new social science approaches that give greater attention to cultural factors and to the problems of globalization.

In four impressively researched essays Georg Iggers recounts the transformation of historical studies in Europe during the twentieth century, with particular emphasis on the historiography of the past fifteen years. Although the book does survey a broad area of contemporary historical thought, it is primarily a careful analytical examination of the methodological and theoretical reorientation of certain influential European historians.
The first essay discusses the emergence at German Universities during the eighteenth and nineteenth centuries of the concept of history as a scientific discipline, distinct from the classical tradition of literary history, and the later broad acceptance of this mode of Enquiry in the Western world. Against this background Mr. Iggers then considers the challenge to this mode of the political, social, and intellectual upheavals of the twentieth century, especially after World War II.
The three essays following examine important attempts to develop alternate paradigms for historical study: the French historians of the Annales tradition; the German political historians of the 1960s; the various Marxist historians of France, Poland, East Germany, and Great Britain.
In despite of the frequent insistence by philosophers and theorists of history that history is not a science in contemporary terms, historians themselves have striven in recent years to strengthen the quantitative aspects of historical study, moving away from traditional patterns of writing and adopting methods and concepts from the systematic social sciences. Mr. Iggers' book is an excellent introduction to these contemporary changes in historiography, and in its comparative analyses itself makes a contribution to historical studies.

This is the first comprehensive critical examination in any language of the German national tradition of historiography. It analyzes the basic theoretical assumptions of the German historians of the nineteenth and twentieth centuries and relates these assumptions to political thought and action.
The German national tradition of historiography had its beginnings in the reaction against the Enlightenment and the French Revolution of 1789. This historiography rejected the rationalistic theory of natural law as universally valid and held that all human values must be understood within the context of the historical flux. But it maintained at the same time the Lutheran doctrine that existing political institutions had a rational basis in the will of God, though only a few of these historians were unqualified conservatives. Most argued for liberal institutions within the authoritarian state, but considered that constitutional liberties had to be subordinated to foreign policy - a subordination that was to have tragic results.
Mr. Iggers first defines Historismus or historicism and analyzes its origins. Then he traces the transformation of German historical thought from Herder's cosmopolitan culture-oriented nationalism to exclusive state-centered nationalism of the War of Liberation and of national unification. He considers the development of historicism in the writings of such thinkers as von Humboldt, Ranke, Dilthey, Max Weber, Troeltsch, and Meinecke; and he discusses the radicalization and ultimate disintegration of the historicist position, showing how its inadequacies contributed to the political debacle of the Weimar Republic and the rise of National Socialism. No one who wants to fully understand the political development of national Germany can neglect this study.

So far histories of historiography have concentrated almost exclusively on the West. This is the first book to offer a history of modern historiography from a global perspective. Tracing the transformation of historical writings over the past two and half centuries, the book portrays the transformation of historical writings under the effect of professionalization, which served as a model not only for Western but also for much of non-Western historical studies. At the same time it critically examines the reactions in post-modern and post-colonial thought to established conceptions of scientific historiography. A main theme of the book is how historians in the non-Western world not only adopted or adapted Western ideas, but also explored different approaches rooted in their own cultures.