Updated collections of recent interviews with filmmakers whose works represent trends in the film industries of Central Asia and the Middle East, these two new geospecific editions expand upon the earlier volume "Cinemas of the Other: A Personal Journey with Film-Makers from the Middle East and Central Asia." Following an introduction delineating the histories of the film industries of the countries that make up the Middle East and Central Asia--including Iran, Turkey, and the Central Asian republics of Kazakhstan, Kyrgyzstan, Tajikstan, Turkmenistan, and Uzbekistan--both books contain interviews stretching over a decade, which position the filmmakers and their creative concerns within the social or political context of their respective countries. The striking variety of approaches toward each interview creates a rich diversity of tone and opens the door to a better understanding of images of "otherness" in film. In addition to transcripts of the interviews, each chapter also includes stills from important films discussed, biographical information about the filmmakers, and filmographies of their works. Gonul Donmez-Colin offers in these expanded editions a carefully researched and richly detailed firsthand account of the developments and trends in these regional film industries that is sure to be appreciated by film scholars and researchers of the Middle East and Central Asia.

Updated collections of recent interviews with filmmakers whose works represent trends in the film industries of Central Asia and the Middle East, these two new geospecific editions expand upon the earlier volume "Cinemas of the Other: A Personal Journey with Film-Makers from the Middle East and Central Asia." Following an introduction delineating the histories of the film industries of the countries that make up the Middle East and Central Asia--including Iran, Turkey, and the Central Asian republics of Kazakhstan, Kyrgyzstan, Tajikstan, Turkmenistan, and Uzbekistan--both books contain interviews stretching over a decade, which position the filmmakers and their creative concerns within the social or political context of their respective countries. The striking variety of approaches toward each interview creates a rich diversity of tone and opens the door to a better understanding of images of "otherness" in film. In addition to transcripts of the interviews, each chapter also includes stills from important films discussed, biographical information about the filmmakers, and filmographies of their works. Gonul Donmez-Colin offers in these expanded editions a carefully researched and richly detailed firsthand account of the developments and trends in these regional film industries that is sure to be appreciated by film scholars and researchers of the Middle East and Central Asia.

"The Cinema of North Africa and the Middle East" contains twenty-four essays, each concerning an individual film from Morocco all the way to Iran. The volume explores not only the established film cultures of Turkey, Egypt, and Israel, but also the nascent cinemas of Palestine and Syria. Selected films include "Cairo Station" (Egypt, 1958), "The Runner" (Iran, 1989), "Once Upon a Time, Beriut" (Lebanon, 1994), "Ten" (Iran, 2002), and "Uzak" (Turkey, 2003). With a preface by Cannes Palme d'Or-winning director Abbas Kiarostami, "The Cinema of North Africa and the Middle East" unveils a diverse region of filmmaking.

This is the first book to examine the troubled relationships between women, Islam and cinema. Film critic and author Gonul Donmez-Colin explores the role of women as spectators, images and image constructors in the cinemas of the countries where Islam is the predominant religion, focusing on Iran and Turkey from the Middle East, drawing parallels from Kazakhstan and Uzbekistan, the two Central Asian Republics of the former Soviet Union, and Pakistan, Bangladesh, Malaysia and Indonesia, the prominently Muslim Asian countries with a challenging film industry. Some of the relevant films made in India by and for Muslim Indians are also explored.
Donmez-Colin examines prevalent cinematic archetypes, including the naive country girl who is deceived and dishonored, or the devious seductress who destroys the sanctity of marriage, and looks well at controversial elements such as screen rape, which, feminist film critics claim, caters to male voyeurism. She also discusses recurring themes, such as the myths of femininity, the endorsement of polygamy and the obsession with male children, as well as the most common stereotypes, depicting women as mothers, wives and daughters.
Given the diversity of cultures, rather than viewing national cinemas as aspects of a single development, the author focuses on individual histories, traditions and social and economic circumstances as points of reference, which are examined in the context of social and political evolution and the status of women within Islam.
"Women, Islam and Cinema" is a much-needed and timely work that will appeal to the curious reader as well as to the student of film.