Is man truly the measure of all things? If so, then perhaps that
very premise accounts for our nation's constitutional ills.
In a wide-ranging study based on legal history, political
theory, and philosophical concepts going all the way back to Plato,
Robert Clinton seeks to challenge current faith in an activist
judiciary. Claiming that a human-centered Constitution leads to
government by reductive moral theory and illegitimate judicial
review, he advocates a return to traditional jurisprudence and a
God-centered Constitution grounded in English common law and its
precedents.
Building upon his widely-discussed work Marbury v. Madison and
Judicial Review, in which he urged the need for greater judicial
accountability, Clinton reviews the transformation of legal
traditions through the "Marbury Myth" and advocates a jurisprudence
that would constrain capricious judicial interpretation by
re-establishing traditional methods of legal analysis and rules of
precedent. He seeks to ground constitutional theory in common law
reasoning, and to ground common law reasoning in a naturalistic
jurisprudence-conceived along Thomistic lines--that presupposes a
transcendent source of legal order in the world.
Clinton argues that his proposed reorientation is superior to
today's most influential approaches to constitutional
interpretation, particularly academic moralism and subjective
intentionalism. His account of the doctrine of original intention
particularly helps to clarify an issue that has until now received
much political attention but little scholarly analysis that is not
already associated with these prevailing approaches.
"God and Man in the Law" joins a literature that stands at the
intersection of political science and the study of law and will
enlighten scholars who study constitutional matters in both fields.
By focusing on the relation between judicial review and
constitutional interpretation, it challenges judges to reclaim the
traditions of the past for the sake of democracy's future.
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