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"Comparative Deviance" represents a systematic attempt to survey
public perceptions of deviant behavior cross-culturally: in India,
Indonesia, Iran, Italy, Yugoslavia and the United States. There is
extensive diversity in both law and perception concerning such
deviances as taking drugs, homosexuality, and abortion, yet there
is evidence for a basically invariant structure in perception of
deviance across all cultures. Within the countries studied in this
volume, Geraeme Newman discovers that the strength of religious
belief and urban rural background accounted for major differences
in the perception of deviance - when differences were
identified.Contrary to popular academic opinion in the United
States, Newman finds that those countries with the most liberal
laws on deviance (i.e., the least punitive sanctions) are also
those highly economically developed and least totalitarian (United
States and Italy). But when public opinion is considered, the
public favors harsher punishments than the law provides. In
contrast, in the developing countries of India, Iran and Indonesia,
where penal sanctions are more severe, public opinion is much more
liberal. The crucial question is the role criminal law plays in the
process of modernization: whether law is a stable cultural
influence, round which public opinion wavers in a startling
fashion, depending on the stage of modernization.These findings
challenge many assumptions of conflict theory in sociology, of
cultural relativism in anthropology, and of ethical relativism in
moral philosophy. All findings are examined in relation to research
on modernization, social development, and the evolution of law.
These fundamental issues are thus important to many different
disciplines across the board.
This book, written by two leading authorities in the field,
provides a systematic application of concepts of situational crime
prevention to internet and e-commerce crime, exploring ways in
which concepts of crime prevention developed in other contexts can
be fruitfully applied in this new environment. Their argument is
that situational crime prevention works, and is ideally suited to
proving the means of developing measures to combat rapidly growing
e-commerce crime. Chapters in the book seek to identify the
specific opportunities and transactions in which crime can occur in
the e-commerce environment, and the different kinds of information
which are crime targets --identified as intellectual property,
intelligence, information systems and services of various kinds
(banking, purchasing etc). Consumer products are also examined with
a view to identifying the elements that make them particularly
vulnerable to theft.
Indigenous communities are typically those that challenge the laws
of the nation states of which they have become-often very
reluctantly-a part. Around the world, community policing has
emerged in many of these regions as a product of their physical
environments and cultures. Through a series of case studies,
Community Policing in Indigenous Communities explores how these
often deeply divided societies operate under the community policing
paradigm. Drawing on the local expertise of policing practitioners
and researchers across the globe, the book explores several themes
with regard to each region: How community policing originated or
evolved in the community and how it has changed over time The type
of policing style used-whether informal or formal and uniformed or
non-uniformed, whether partnerships are developed with local
community organizations or businesses, and the extent of covert
operations, if any The role played by community policing in the
region, including the relative emphasis of calls for service, the
extent to which advice and help is offered to citizens, whether
local records are kept of citizen movement and locations, and
investigation and arrest procedures The community's special
cultural or indigenous attributes that set it apart from other
models of community policing Organizational attributes, including
status in the "hierarchy of control" within the regional or
national organization of policing The positive and negative
features of community policing as it is practiced in the community
Its effectiveness in reducing and or preventing crime and disorder
The book demonstrates that community policing cannot be imposed
from above without grassroots input from local citizens. It is a
strategy-not simply for policing with consent-but for policing in
contexts where there is often little, if any, consent. It is an
aspirational practice aimed to help police and communities within
contested contexts to recognize that positive gains can be made,
enabling communities to live in relative safety.
Indigenous communities are typically those that challenge the laws
of the nation states of which they have become-often very
reluctantly-a part. Around the world, community policing has
emerged in many of these regions as a product of their physical
environments and cultures. Through a series of case studies,
Community Policing in Indigenous Communities explores how these
often deeply divided societies operate under the community policing
paradigm. Drawing on the local expertise of policing practitioners
and researchers across the globe, the book explores several themes
with regard to each region: How community policing originated or
evolved in the community and how it has changed over time The type
of policing style used-whether informal or formal and uniformed or
non-uniformed, whether partnerships are developed with local
community organizations or businesses, and the extent of covert
operations, if any The role played by community policing in the
region, including the relative emphasis of calls for service, the
extent to which advice and help is offered to citizens, whether
local records are kept of citizen movement and locations, and
investigation and arrest procedures The community's special
cultural or indigenous attributes that set it apart from other
models of community policing Organizational attributes, including
status in the "hierarchy of control" within the regional or
national organization of policing The positive and negative
features of community policing as it is practiced in the community
Its effectiveness in reducing and or preventing crime and disorder
The book demonstrates that community policing cannot be imposed
from above without grassroots input from local citizens. It is a
strategy-not simply for policing with consent-but for policing in
contexts where there is often little, if any, consent. It is an
aspirational practice aimed to help police and communities within
contested contexts to recognize that positive gains can be made,
enabling communities to live in relative safety.
"Comparative Deviance" represents a systematic attempt to survey
public perceptions of deviant behavior cross-culturally: in India,
Indonesia, Iran, Italy, Yugoslavia, and the United States. There is
extensive diversity in both law and perception concerning such
deviances as taking drugs, homosexuality, and abortion, yet there
is evidence for a basically invariant structure in perception of
deviance across "all" cultures. Within the countries studied in
this volume, Graeme Newman discovers that the strength of religious
belief and urban rural background accounted for major differences
in the perception of deviance--when differences were
identified.
Contrary to popular academic opinion in the United States,
Newman finds that those countries with the most liberal laws on
deviance (i.e., the least punitive sanctions) are also those highly
economically developed and least totalitarian (United States and
Italy). But when public opinion is considered, the public favors
harsher punishments than the law provides. In contrast, in the
developing countries of India, Iran and Indonesia, where penal
sanctions are more severe, public opinion is much more liberal. The
crucial question is the role criminal law plays in the process of
modernization: whether law is a stable cultural influence, round
which public opinion wavers in a startling fashion, depending on
the stage of modernization.
These findings challenge many assumptions of conflict theory in
sociology, of cultural relativism in anthropology, and of ethical
relativism in moral philosophy. All findings are examined in
relation to research on modernization, social development, and the
evolution of law. These fundamental issues are thus important to
many different disciplines across the board.
Written by two leading authorities in the field, this book provides
a systematic application of concepts of situational crime
prevention to internet and e-commerce crime. The book argues that
situational crime prevention works and is ideally suited to proving
the means of developing measures to combat rapidly growing
e-commerce crime. Chapters in the book identify the specific
opportunities and transactions in which crime can occur in the
e-commerce environment. A variety of techniques to counter
e-commerce crime are identified, underpinned by seeking to increase
the effort the criminal must make to carry out crime, to increase
the perceived risk of crime, to reduce the anticipated rewards of
crime, and to remove excuses for the criminal. ... Contents:
Preface; Situational crime prevention in the information society:
Situational crime prevention - Virtual situations - Opportunity
structure and social structure - Situational culture - Enduring
qualities of situations - Situations as pre
This book provides a broad and yet in-depth overview on migration
and crime. It includes classic pieces from different disciplines
(such as criminal justice, sociology, psychology and political
science) that examine a variety of topics (such as hate crimes,
organized crime, trafficking, victimization issues, reporting
issues, policing and incarceration issues and conceptual paradigms)
in a variety of locations (such as the USA, Israel, Europe, Japan
and Jamaica) with both qualitative and quantitative methodologies.
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