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Rethinking Intercultural Approaches to Indigenous Environmental
Education and Research arose from a physical and philosophical
journey that critically considered the relationship between
Western, Indigenous, and other culturally rooted ecological
knowledge systems and philosophies. This book shares two related
studies that explored the life histories, cultural, and ecological
identities and pedagogical experiences of Indigenous,
non-Indigenous, and recently arrived educators and learners from
across Canada. A variety of socio-ecological concepts including
bricolage, metissage, Two-Eyed Seeing, and the Third Space are
employed to (re-) frame discussions of historical and contemporary
understandings of interpretive and Indigenous research
methodologies, Metis cultures and identities, Canadian ecological
identity, intercultural science and environmental education,
"wicked problems", contemporary disputes over land and natural
resource management, and related activism.
Rethinking Intercultural Approaches to Indigenous Environmental
Education and Research arose from a physical and philosophical
journey that critically considered the relationship between
Western, Indigenous, and other culturally rooted ecological
knowledge systems and philosophies. This book shares two related
studies that explored the life histories, cultural, and ecological
identities and pedagogical experiences of Indigenous,
non-Indigenous, and recently arrived educators and learners from
across Canada. A variety of socio-ecological concepts including
bricolage, metissage, Two-Eyed Seeing, and the Third Space are
employed to (re-) frame discussions of historical and contemporary
understandings of interpretive and Indigenous research
methodologies, Metis cultures and identities, Canadian ecological
identity, intercultural science and environmental education,
"wicked problems", contemporary disputes over land and natural
resource management, and related activism.
Written during a time characterized by catalyzing Indigenous
environmental movements such as Idle No More, political upheaval,
and the final years of Canada's Truth and Reconciliation
Commission, Protest as Pedagogy: Teaching, Learning, and Indigenous
Environmental Movements was motivated by Gregory Lowan-Trudeau's
personal experiences as an activist, educator, and researcher.
Insights from interviews with activists and educators in a variety
of school, community, and post-secondary contexts are presented in
relation to teaching and learning during, and in response to,
Indigenous environmental movements. Looking toward future
possibilities, the rise of renewable energy development by
Indigenous communities across Canada is also considered. Throughout
Protest as Pedagogy, these inquiries are guided by a theoretical
framework built on concepts such as decolonization, Herbert
Marcuse's repressive tolerance, Elliot Eisner's three curricula,
and broader fields of study such as social movement learning,
critical media literacy, Indigenous media studies, and
environmental communication.
Written during a time characterized by catalyzing Indigenous
environmental movements such as Idle No More, political upheaval,
and the final years of Canada's Truth and Reconciliation
Commission, Protest as Pedagogy: Teaching, Learning, and Indigenous
Environmental Movements was motivated by Gregory Lowan-Trudeau's
personal experiences as an activist, educator, and researcher.
Insights from interviews with activists and educators in a variety
of school, community, and post-secondary contexts are presented in
relation to teaching and learning during, and in response to,
Indigenous environmental movements. Looking toward future
possibilities, the rise of renewable energy development by
Indigenous communities across Canada is also considered. Throughout
Protest as Pedagogy, these inquiries are guided by a theoretical
framework built on concepts such as decolonization, Herbert
Marcuse's repressive tolerance, Elliot Eisner's three curricula,
and broader fields of study such as social movement learning,
critical media literacy, Indigenous media studies, and
environmental communication.
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