In the wake of the new far-right populisms, the fragmentation of global narratives of progress, and the dismantling of economic globalization, there are signs that neoliberalism is beginning to enter its death throes or at least starting to fundamentally mutate. This provides us with a roughly fifty-year cycle with which to re-assess the rise and potential fall of neoliberalism. Using 1968 as one of the inaugural moments of this history, this interdisciplinary collection seeks to reassess the significance and legacy of the global 1968 uprisings from today's vantage point. While these uprisings arguably helped bring an end to a number of forms of oppression, the period following them also saw the re-entrenchment of class power to a level not seen since the 1920s. Without drawing any simple or direct lines of causation, the sequence of the past fifty years reflects what could be termed a double bind or "lose-lose" scenario. Yet, particularly given the present-day indicators of a crisis of neoliberal hegemony, this volume argues that returning to 1968 today may offer critical and comparative resources for thinking a way out of our current impasse.

Deleuze and Guattari's work has today become ubiquitous in the humanities and social sciences, being regularly drawn on by a vast array of subjects. Throughout their careers, Deleuze and Guattari also engaged with a myriad of disciplines; yet they declared themselves that "Philosophy is not interdisciplinary". This apparent contradiction has rarely been explicitly confronted by scholars. Fortunately, however, Deleuze and Guattari left us a number of clues in their works signaling how to approach this apparent impasse. These clues amount to a complex and penetrating, if un-unified, theory of disciplinarity and cross-disciplinary articulation. Energized by recent developments in critical transdisciplinarity studies, this volume analyzes and evaluates instances of disciplinarity and transdisciplinarity within Deleuze and Guattari's shared and respective bodies of work. The first volume in English specifically devoted to examining Deleuze and Guattari's work using this framework, this book both contributes to the field of critical transdisciplinarity studies and in doing so helps shed light on the heart of Deleuze and Guattari's intellectual project.

Guillaume Collett questions to what extent we can locate Deleuze within the Lacanian School during the late-1960s, prior to Guattari. In so doing, he offers a new, integrated reading of Deleuze's The Logic of Sense (1969) by understanding it as a 'psychoanalysis of sense', and gives a new interpretation of Deleuze's conception of philosophy itself. The Psychoanalysis of Sense shows that Deleuze was not merely aware of the debates animating the Lacanian School during the 1960s: he sought to contribute to them. Emphasising his appropriation of the work of post-Lacanian Serge Leclaire, Collett shows how Deleuze constructed a more singular and immanent theory of the linguistic structure of the unconscious--granting the erogenous body a larger structuring role.

Examines Deleuze's psychoanalytic and philosophical engagement with the Lacanian SchoolGuillaume Collett questions to what extent we can locate Deleuze within the Lacanian School during the late-1960s, prior to Guattari. In so doing, he offers a new, integrated reading of Deleuze's 'The Logic of Sense' (1969) by understanding it as a 'psychoanalysis of sense', and gives a new interpretation of Deleuze's conception of philosophy itself.'The Psychoanalysis of Sense' shows that Deleuze was not merely aware of the debates animating the Lacanian School during the 1960s: he sought to contribute to them. Emphasising his appropriation of the work of post-Lacanian Serge Leclaire, Collett shows how Deleuze constructed a more singular and immanent theory of the linguistic structure of the unconscious granting the erogenous body a larger structuring role. Key FeaturesThe first book devoted to situating Deleuze's 1960s work on psychoanalysis within the context of the Lacanian SchoolShows how Deleuze drew on Lewis Carroll and Sacher-Masoch to immanentise the work of the Lacanian SchoolDevelops a new reading of The Logic of Sense by viewing it as a meta-philosophical precursor to What is Philosophy?

Deleuze and Guattari's work has today become ubiquitous in the humanities and social sciences, being regularly drawn on by a vast array of subjects. Throughout their careers, Deleuze and Guattari also engaged with a myriad of disciplines; yet they declared themselves that "Philosophy is not interdisciplinary". This apparent contradiction has rarely been explicitly confronted by scholars. Fortunately, however, Deleuze and Guattari left us a number of clues in their works signaling how to approach this apparent impasse. These clues amount to a complex and penetrating, if un-unified, theory of disciplinarity and cross-disciplinary articulation. Energized by recent developments in critical transdisciplinarity studies, this volume analyzes and evaluates instances of disciplinarity and transdisciplinarity within Deleuze and Guattari's shared and respective bodies of work. The first volume in English specifically devoted to examining Deleuze and Guattari's work using this framework, this book both contributes to the field of critical transdisciplinarity studies and in doing so helps shed light on the heart of Deleuze and Guattari's intellectual project.