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Theft of a Tree (Hardcover): Nandi Timmana Theft of a Tree (Hardcover)
Nandi Timmana; Translated by Harshita Mruthinti Kamath, Velcheru Narayana Rao
R755 Discovery Miles 7 550 Ships in 12 - 17 working days

A thousand-year-old story of Krishna and his wife Satyabhama retold by the most famous court poet of the Vijayanagara Empire. Legend has it that the sixteenth-century Telugu poet Nandi Timmana composed Theft of a Tree, or Parijatapaharanamu, which he based on a popular millennium-old tale, to help the wife of Krishnadevaraya, king of the south Indian Vijayanagara Empire, win back her husband's affections. Theft of a Tree recounts how Krishna stole the parijata, a wish-granting tree, from the garden of Indra, king of the gods. Krishna does so to please his favorite wife, Satyabhama, who is upset when he gifts his chief queen a single divine flower. After battling Indra, Krishna plants the tree for Satyabhama-but she must perform a rite temporarily relinquishing it and her husband to enjoy endless happiness. The poem's narrative unity, which was unprecedented in the literary tradition, prefigures the modern Telugu novel. Theft of a Tree is presented here in the Telugu script alongside the first English translation.

Impersonations - The Artifice of Brahmin Masculinity in South Indian Dance (Paperback): Harshita Mruthinti Kamath Impersonations - The Artifice of Brahmin Masculinity in South Indian Dance (Paperback)
Harshita Mruthinti Kamath
R842 R737 Discovery Miles 7 370 Save R105 (12%) Ships in 12 - 17 working days

Learn more at www.luminosoa.org. Impersonations: The Artifice of Brahmin Masculinity in South Indian Dance centers on an insular community of Smarta Brahmin men from the Kuchipudi village in Telugu-speaking South India who are required to don stri-vesam (woman's guise) and impersonate female characters from Hindu religious narratives. Impersonation is not simply a gender performance circumscribed to the Kuchipudi stage, but a practice of power that enables the construction of hegemonic Brahmin masculinity in everyday village life. However, the power of the Brahmin male body in stri-vesam is highly contingent, particularly on account of the expansion of Kuchipudi in the latter half of the twentieth century from a localized village performance to a transnational Indian dance form. This book analyzes the practice of impersonation across a series of boundaries-village to urban, Brahmin to non-Brahmin, hegemonic to non-normative-to explore the artifice of Brahmin masculinity in contemporary South Indian dance.

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