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When Abraham Lincoln helped create the Republican Party on the eve of the Civil War, his goal was to promote economic opportunity for all Americans, not just the slaveholding Southern planters who steered national politics. Yet, despite the egalitarian dream at the heart of its founding, the Republican Party quickly became mired in a fundamental identity crisis. Would it be the party of democratic ideals? Or would it be the party of moneyed interests? In the century and a half since, Republicans have vacillated between these two poles, with dire economic, political, and moral repercussions for the entire nation. In To Make Men Free, celebrated historian Heather Cox Richardson traces the shifting ideology of the Grand Old Party from the antebellum era to the present, revealing the insidious cycle of boom and bust that has characterized the Party since its inception. While in office, progressive Republicans like Teddy Roosevelt and Dwight Eisenhower revived Lincoln's vision of economic freedom and expanded the government, attacking the concentration of wealth and nurturing upward mobility. But they and others like them have been continually thwarted by powerful business interests in the Party. Their opponents appealed to Americans' latent racism and xenophobia to regain political power, linking taxation and regulation to redistribution and socialism. The results of the Party's wholesale embrace of big business are all too familiar: financial collapses like the Panic of 1893, the Great Depression in 1929, and the Great Recession in 2008. With each passing decade, with each missed opportunity and political misstep, the schism within the Republican Party has grown wider, pulling the GOP ever further from its founding principles. Now with a new epilogue that reflects on the Trump era and what comes after it, To Make Men Free is a sweeping history of the Party that was once considered America's greatest political hope, but now lies in disarray.
This book draws together the learning of a wide range of social workers and other professionals engaged in end of life care who recognise that dying is essentially a social experience and want to tailor a personal, professional and societal response accordingly. Through a systemic lens, the book explores the nature and experience of living and dying in the UK today, then considers ways in which social workers and others may want to work with people who are affected by a diagnosis of a life-threatening condition. The contributors offer rich and contemporary perspectives on death, dying and loss, reflective of their different approaches and interests. The insights of the book are timely, given the growing levels and changing nature of needs for people who are coming to the end of their life in the UK and beyond, and the related requirements for compassionate, personalised and holistic care within the increasingly professionalised arena of health and social care. This book will be of interest to social work practitioners, students, and others committed to psychosocial support of people who are dying or bereaved, and who want to consider how to provide this support most effectively. Professionals who are interested in working alongside social workers to deliver high quality end of life care will also find this publication useful. This book was originally published as a special issue of the Journal of Social Work Practice.
'Every family has shadow people, the ones who slipped out of the story too soon, leaving a blank space where they should have been. In my father's family that person was his sister Kathleen.' So begins Heather Richardson's astonishing fragmentary celebration of her aunt, Kathleen Hutchinson, whose life was cut tragically short aged just 14. It is the early days of WW2 and Kathleen has just left school to start her first job at a linen mill. But this dark and cold December night she doesn't make it home. Originally stitched into the fabric of a dress, Kathleen's life is presented here as a book for the first time. In the process, Heather Richardson also tells the stories of Kathleen's parents and their lives together in rural Northern Ireland in the first half of the 20th Century. A Dress For Kathleen is a labour of love from niece to the aunt she never met. Every sentence sparkles. Heather Richardson's masterpiece is a poetic portrait in prose and one of the finest books you will read this year.
Exploring the pedagogical power of the monstrous, this collection of fresh essays provides curriculum and teaching strategies that use our cultural fascination with monsters to enhance learning in high school and college courses. The contributors explore the implications of inviting fearsome creatures into the classroom and describe how they work to create compelling narrative and illustrative models. Topics include gender, sexuality and rhetoric in monster literature; monsters as subversive imagination; teaching monstrosity in American Gothic narratives; and using zombies to teach theater. Some essays provide sample syllabi, assignments and class materials.
When Abraham Lincoln helped create the Republican Party on the eve
of the Civil War, his goal was to promote economic opportunity for
all Americans, not just the slaveholding Southern planters who
steered national politics. Yet, despite the egalitarian dream at
the heart of its founding, the Republican Party quickly became
mired in a fundamental identity crisis. Would it be the party of
democratic ideals? Or would it be the party of moneyed interests?
In the century and a half since, Republicans have vacillated
between these two poles, with dire economic, political, and moral
repercussions for the entire nation.
This book draws together the learning of a wide range of social workers and other professionals engaged in end of life care who recognise that dying is essentially a social experience and want to tailor a personal, professional and societal response accordingly. Through a systemic lens, the book explores the nature and experience of living and dying in the UK today, then considers ways in which social workers and others may want to work with people who are affected by a diagnosis of a life-threatening condition. The contributors offer rich and contemporary perspectives on death, dying and loss, reflective of their different approaches and interests. The insights of the book are timely, given the growing levels and changing nature of needs for people who are coming to the end of their life in the UK and beyond, and the related requirements for compassionate, personalised and holistic care within the increasingly professionalised arena of health and social care. This book will be of interest to social work practitioners, students, and others committed to psychosocial support of people who are dying or bereaved, and who want to consider how to provide this support most effectively. Professionals who are interested in working alongside social workers to deliver high quality end of life care will also find this publication useful. This book was originally published as a special issue of the Journal of Social Work Practice.
This is a story of sex, drugs and blasphemy in late seventeenth-century Edinburgh experienced through four viewpoints over fifteen years: Dr Robert Carruth, his wife Isobel, and university students Mungo Craig and Thomas Aikenhead. After participating in the particularly gruesome autopsy of a pregnant prisoner, Robert is unable to consummate his marriage to Isobel. He buries himself in work, and his overzealousness contributes to the demise of a down-at-heel apothecary named James Aikenhead. Fifteen years pass and the apothecary's son, Thomas, appears at the Carruths' door seeking recompense for his father's death. At his side is Mungo Craig, a cunning poet with dubious loyalties. The two insinuate their way into Robert and Isobel's life, freshly exposing old fault lines in the Carruths' marriage and subjecting them to dangerous new pressure.
On December 29, 1890, five hundred American troops massed around hundreds of unarmed Lakota Sioux men, women, and children near Wounded Knee Creek, South Dakota. Outnumbered and demoralized, the Sioux posed no threat to the soldiers and put up no resistance. But in a chaotic scene, the Americans opened fire with howitzers, killing nearly three hundred Sioux in what would become known as the Wounded Knee Massacre. In this definitive account, acclaimed historian Heather Cox Richardson shows that the origins of this quintessential American tragedy lay not in the West but in Washington, where would-be lawmakers, locked in a desperate midterm-election battle, sought to drum up votes through an age-old political tool: fear.
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