No Better Boy tells the story of a master of traditional Irish music: the legendary East Clare fiddler Paddy Canny, whose haunting music was remarkable for its virtuosity and sophistication. In the 1950's, when he was in his thirties, and at the pinnacle of his career, Paddy Canny became an international radio star, played solo in Carneige Hall, toured England with the renowned Tulla Ceili Band, and made a much-loved recording. All were extraordinary achievements for a man raised on a marginal farm, where the gramophone records that inspired him were accessible only through the good grace of neighbours. In richly evocative prose, Helen O'Shea distils stories of success and adversity that Paddy Canny told to family and friends, to radio interviews and historians. These stories illuminate the rural life in mid-twentieth-century Ireland, major social and economic changes, and the decline and revival of traditional music and dancing. A compelling story told with passion and insight, this is a book for readers with an interest in Ireland's social history and for music lovers everywhere. No Better Boy includes annotated transcriptions of music played by Paddy Canny and his contemporaries, sourced from archives and personal collections as well as commercial recordings.

In 1949, Ireland left the Commonwealth and the British Empire began its long fragmentation. The relationship between the new Republic of Ireland and Britain was a complex one however, and the traditional assumption that the Republic would universally support self-determination overseas and object to 'imperialism' does not hold up to historical scrutiny. In reality, for economic and geopolitical reasons, the Republic of Ireland played an important role in supporting the Empire- demonstrated clearly in Ireland's active involvement in the Cyprus Emergency of the 1950s. As Helen O'Shea reveals, while the IRA formed immediate links with EOKA and the Cypriot rebels, the Irish government and the Irish Church supported the British line- which was to retain Cyprus as the Middle-Eastern base of the British Empire following the loss of Egypt. Ireland and the End of the British Empire challenges the received historiography of the period and constitutes a valuable addition to our understanding of Ireland and the British Empire.

"The Making of Irish Traditional Music" challenges the notion that Irish Traditional music expresses an essential Irish identity, arguing that it was an ideological construction of cultural nationalists in the nineteenth century, later commodified by the music and tourism industries. As a social process, musical performance is complicated by the varying experiences of musicians and listeners. The question of an Irish identity expressed musically is further explored through the experiences of both 'local' and 'foreign' musicians, including the author. The conclusion that a radicalised ideal of national culture and an assimilative model of cultural contact are compatible has important implications for Irish society today. Irish traditional music is now performed and consumed world-wide. "The Making of Irish Traditional Music" considers the implications of this for the way we understand music's relationship to individual and collective identities such as ethnicity and nationality.The core of this book is its analysis of the experiences of 'foreigners' playing Irish music, both in Australia and in the heart of Ireland's traditional music empire, County Clare, as 'pilgrims' to summer schools. While there is no material barrier to foreigners playing Irish traditional music, an exploration of the relationship between Irish traditional music and place concludes that, even where renowned 'local' musicians attempt to draw outsiders into their musical world, the fact that they define their music as emerging from the local landscape impedes their project. These cross-cultural encounters also have implications for the ways in which Irish society deals with new-comers - economic migrants, asylum seekers, returning emigrants and refugees from urban life - seeking an Irish identity.