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Archaic Bamboo Instruments explores how current residents of
Bandung, Indonesia, have (re-) adopted bamboo musical instruments
to forge meaningful bridges between their past and present-between
traditional and modern values. The book grapples with ongoing
issues of global significance, including musical environmentalism,
heavy metal music, the effects of first-world hegemonies on
developing countries, and cultural "authenticity." Bamboo music's
association with the Sundanese landscape, old agricultural
ceremonies, and participatory music making, as well as its
adaptability to modern society, make it a fertile site for an
ecomusicological study.
Focus: Gamelan Music of Indonesia, Third Edition, introduces the
emblematic music of Southeast Asia's largest country, as sound and
as cultural phenomenon, highlighting the significant role gamelan
music plays in the national culture while teaching of Indonesian
values and modern-day life. Despite Indonesia's great diversity-a
melting pot of indigenous, Hindu, Buddhist, Islamic, Portuguese,
Dutch, British, and modern global influences-a forged national
identity is at its core. This volume explores that identity,
understanding present-day Javanese, Balinese, Cirebonese, and
Sundanese gamelan music through ethnic, social, cultural, and
global perspectives. New to the third edition: Updated content
throughout to reflect current Indonesian history and geography, as
well as revivals of gamelan ensembles by the Cirebonese courts
Modern examples of Indonesian musics, along with new uses of
gamelan and other traditional musics An examination of school
gamelan and ISBI as a center of innovation Expanded discussion on
dangdut and its current status in Indonesia, along with Islam's
effect on dangdut Listening examples now posted as online
eResources
Focus: Gamelan Music of Indonesia, Third Edition, introduces the
emblematic music of Southeast Asia's largest country, as sound and
as cultural phenomenon, highlighting the significant role gamelan
music plays in the national culture while teaching of Indonesian
values and modern-day life. Despite Indonesia's great diversity-a
melting pot of indigenous, Hindu, Buddhist, Islamic, Portuguese,
Dutch, British, and modern global influences-a forged national
identity is at its core. This volume explores that identity,
understanding present-day Javanese, Balinese, Cirebonese, and
Sundanese gamelan music through ethnic, social, cultural, and
global perspectives. New to the third edition: Updated content
throughout to reflect current Indonesian history and geography, as
well as revivals of gamelan ensembles by the Cirebonese courts
Modern examples of Indonesian musics, along with new uses of
gamelan and other traditional musics An examination of school
gamelan and ISBI as a center of innovation Expanded discussion on
dangdut and its current status in Indonesia, along with Islam's
effect on dangdut Listening examples now posted as online
eResources
In West Java, Indonesia, all it takes is a woman's voice and a
drumbeat to make a man get up and dance. Every day, men there - be
they students, pedicab drivers, civil servants, or businessmen -
breach ordinary standards of decorum and succumb to the rhythm at
village ceremonies, weddings, political rallies, and nightclubs.
The music the men dance to varies from traditional gong ensembles
to the contemporary pop known as dangdut, but they consistently
dance with great enthusiasm. In "Erotic Triangles", Henry Spiller
draws on decades of ethnographic research to explore the reasons
behind this phenomenon, arguing that Sundanese men use dance to
explore and enact contradictions in their gender identities.
Framing the three crucial elements of Sundanese dance - the female
entertainer, the drumming, and men's sense of freedom - as a
triangle, Spiller connects them to a range of other theoretical
perspectives, drawing on thinkers from Eve Kosofsky Sedgwick,
Levi-Strauss, and Freud to Euclid. By granting men permission to
literally perform their masculinity, Spiller ultimately concludes,
dance provides a crucial space for both reinforcing and resisting
orthodox gender ideologies.
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