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The central question of the Arab Spring - what democracies should look like in the deeply religious countries of the Middle East - has developed into a vigorous debate over these nations' secular identities. But what, exactly, is secularism? What has the West's long familiarity with it inevitably obscured? In "Questioning Secularism", Hussein Ali Agrama tackles these questions. Focusing on the fatwa councils and family law courts of Egypt just prior to the revolution, he delves deeply into the meaning of secularism itself and the ambiguities that lie at its heart. Drawing on a precedent-setting case arising from the family law courts - the last courts in Egypt to use Shari'a law - Agrama shows that secularism is a historical phenomenon that works through a series of paradoxes that it creates. Digging beneath the perceived differences between the West and Middle East, he highlights secularism's dependence on the law and the problems that arise from it: the necessary involvement of state sovereign power in managing the private spiritual lives of citizens and the irreducible set of legal ambiguities such a relationship creates. Navigating a complex landscape between private and public domains, "Questioning Secularism" lays important groundwork for understanding the real meaning of secularism as it affects the real freedoms of a citizenry, an understanding of the utmost importance for so many countries that are now urgently facing new political possibilities.
God is not free to act; He is bound by human ethics. To be just, He must create an individual of perfect intellect and infallible morality. People are obligated to submit to this person; otherwise eternal damnation awaits them. While these claims may be interpreted as an affront to God's power, an insult to human judgment and a justification for despotism, Shi'i Muslims in the eleventh century eagerly adopted them in their attempts to forge a 'rational' religious discourse. They utilized everything from literary studies and political theory to natural philosophy and metaphysical speculation in support of this project. This book presents the contribution of al-Sharif al-Murtada (d. 1044) of Baghdad, the thinker most responsible for this irreversible change, which remains central to Imami identity. It analyzes his intellectual project and establishes the dynamic context which prompted him to pour the old wine of Shi'i doctrine into the new wineskin of systematic Mu'tazili theology.
This volume presents a study of the tomb of Kha-em-hat TT 57 at Qurna, West Luxor, which dates back to the 18th Dynasty - the reign of King Amenhotep III. It is considered one of the most important Egyptian tomb discoveries, containing rare scenes and revealing development of the religious rituals of the time. The tomb is still in very good condition and today is open to visitors.
God is not free to act; He is bound by human ethics. To be just, He must create an individual of perfect intellect and infallible morality. People are obligated to submit to this person; otherwise eternal damnation awaits them. While these claims may be interpreted as an affront to God's power, an insult to human judgment and a justification for despotism, Shi'i Muslims in the eleventh century eagerly adopted them in their attempts to forge a 'rational' religious discourse. They utilized everything from literary studies and political theory to natural philosophy and metaphysical speculation in support of this project. This book presents the contribution of al-Sharif al-Murtada (d. 1044) of Baghdad, the thinker most responsible for this irreversible change, which remains central to Imami identity. It analyzes his intellectual project and establishes the dynamic context which prompted him to pour the old wine of Shi'i doctrine into the new wineskin of systematic Mu'tazili theology.
This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone
This scarce antiquarian book is a selection from Kessinger Publishing's Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the world's literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone
All over the world, some corporate activities produce crimes, hurt and kill people, misappropriate funds, pollute minds and the environment, deceive, defraud and despoil to an extent unrivaled by conventional crimes. The forms of crimes range from corporate fraud, commercial pollution of air and water, and crimes relating to trade descriptions, food, hygiene, pensions, health and safety, and securities among others, all with their adverse effects on shareholders, individuals and the public. In relation to Nigeria, this book attempts to proffer answers to the following liability questions: what rationale, if any, exists to justify the imposition of criminal liability on corporations? Which category of officers or persons and in what circumstances should they have acted for the company in order to ground criminal liability. Which crimes do corporations commit? What appropriate sanctions can be imposed upon conviction and to what extent can these sanctions deter corporate criminality? Corporate Criminal Liability in Nigeria establishes concrete conceptual and legal bases for corporate criminal liability in Nigeria, and given the notorious inability of regulatory agencies in Africa to rein in the excesses of commercial and industrial organisations, it ends with an examination of the possibility of developing an effective corporate criminal liability administration in Nigeria. Dr Linus Ali is former Head of Department of Commercial Law, Deputy Dean, Faculty of Law and currently a member of Senate, Ahmadu Bello University, Zaria, Nigeria.
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