The Oxford Handbook of the Archaeology of Ritual and Religion provides a comprehensive overview by period and region of the relevant archaeological material in relation to theory, methodology, definition, and practice. Although, as the title indicates, the focus is upon archaeological investigations of ritual and religion, by necessity ideas and evidence from other disciplines are also included, among them anthropology, ethnography, religious studies, and history. The Handbook covers a global span - Africa, Asia, Australasia, Europe, and the Americas - and reaches from the earliest prehistory (the Lower and Middle Palaeolithic) to modern times. In addition, chapters focus upon relevant themes, ranging from landscape to death, from taboo to water, from gender to rites of passage, from ritual to fasting and feasting. Written by over sixty specialists, renowned in their respective fields, the Handbook presents the very best in current scholarship, and will serve both as a comprehensive introduction to its subject and as a stimulus to further research.

Edmund Burke prided himself on being a practical statesman, not an armchair philosopher. Yet his responses to specific problems - rebellion in America, the abuse of power in India and Ireland, or revolution in France - incorporated theoretical debates within jurisprudence, economics, religion, moral philosophy and political science. Moreover, the extraordinary rhetorical force of Burke's speeches and writings quickly secured his reputation as a gifted orator and literary stylist. This Companion provides a comprehensive assessment of Burke's thought, exploring all his major writings from his early treatise on aesthetics to his famous polemic, Reflections on the Revolution in France. It also examines the vexed question of Burke's Irishness and seeks to determine how his cultural origins may have influenced his political views. Finally, it aims both to explain and to challenge interpretations of Burke as a romantic, a utilitarian, a natural law thinker and founding father of modern conservatism.

This book examines the archaeological implications of Islam as a force which can act upon all areas of life. Islam leaves distinctive material culture remains and distinctive categories of evidence which can be detected and described.

The subject and the geographical area of Islam is vast. The author provides an assessment of the means and the methods of uncovering Islamic material records in the context of a wide range of times and places. Separate chapters examine the mosque, the domestic environment, the Islamic city, death and burial, art, manufacturing and trade. The author draws evidence from the perceived heartlands of the Islamic world (Arabia, the Near East), and from those regions traditionally regarded as the periphery (Africa and the Far East). Coverage extends from the origins of Islam in the seventh century AD up until the present.

Taking into consideration analytical, continental, historical, post-modern and contemporary thinkers, Insole provides a powerful defence of a realist construal of religious discourse. Insole argues that anti-realism tends towards absolutism and hubris. Where truth is exhausted by our beliefs about truth, there is no conceptual space for doubting those beliefs; only a conception of truth as absolute, given and accessible can guarantee the very humility, sense of fallibility and sensitivity to difference that the anti-realist rightly values. Cutting through some of the tired and well-rehearsed debates in this area, Insole provides a fresh perspective on approaches influenced by Wittgenstein, Kant, and apophatic theology. The defence of realism offered is unusual in being both analytically precise, and theologically sensitive, with a view to some of the wider and less well-explored cultural, ethical and political implications of the debate.

Figurines dating from prehistory have been found across the world but have never before been considered globally. The Oxford Handbook of Prehistoric Figurines is the first book to offer a comparative survey of this kind, bringing together approaches from across the landscape of contemporary research into a definitive resource in the field. The volume is comprehensive, authoritative, and accessible, with dedicated and fully illustrated chapters covering figurines from the Americas, Europe, Africa, Asia, and Australasia and the Pacific laid out by geographical location and written by the foremost scholars in figurine studies; wherever prehistoric figurines are found they have been expertly described and examined in relation to their subject matter, form, function, context, chronology, meaning, and interpretation. Specific themes that are discussed by contributors include, for example, theories of figurine interpretation, meaning in processes and contexts of figurine production, use, destruction and disposal, and the cognitive and social implications of representation. Chronologically, the coverage ranges from the Middle Palaeolithic through to areas and periods where an absence of historical sources renders figurines 'prehistoric' even though they might have been produced in the mid-2nd millennium AD, as in parts of sub-Saharan Africa. The result is a synthesis of invaluable insights into past thinking on the human body, gender, identity, and how the figurines might have been used, either practically, ritually, or even playfully.

First published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.

This book is based on an archaeological research project completed in Bahrain aimed at investigating the period between the sixth and thirteenth centuries AD. Technologies such as pearl diving and pottery manufacture, as well as animal keeping and butchery, are all considered. Additionally, this volume examines the role of trade and commerce in creating the complex history manifest in the Persian Gulf region, as well as the role of religious and other identities in that culture.

What tensions arise between philosophy of religion and theology? What strengths and weaknesses of analytical methods emerge in relation to strongly confessional philosophical theologies, or to Continental philosophies? Faith and Philosophical Analysis evaluates how well philosophy of religion serves in understanding religious faith. Figures who rarely share the space of the same book - leading exponents of analytic philosophy of religion and those who question its legacy - are drawn together in this book, with their disagreements harnessed to positive effect. Figures such as Richard Swinburne and Basil Mitchell reflect on their life-long projects from a perspective which has not previously been seen in print. A wide range of approaches found in contemporary philosophy of religion are explored, including: reformed epistemology, 'traditional' metaphysical theory building, feminist methodologies, Wittgensteinian approaches, and American pragmatism. Considering the trends in philosophy of religion as they are interacting across continents, looking particularly at philosophical influences in North America, Britain, and Continental Europe, this book will appeal to students, scholars and general readers with an interest in philosophy of religion, theology, or analytical philosophy.

The archaeology of religion is a much neglected area, yet religious sites and artifacts constitute a major area of archaeological evidence. Timothy Insoll here presents an introductory statement on the archaeology of religion, examining what archaeology can tell us about religion, the problems of defining and theorizing religion in archaeology, and the methodology, or how to "do," the archaeology of religion.
This volume assesses religion and ritual through a range of examples from around the world and across time, including prehistoric religions, shamanism, African religions, death, landscape, and even food. Insoll also discusses the history of research and varying theories in this field before looking to future research directions. This book will be a valuable guide for students and archaeologists, and will initiate a major area of debate.

The archaeology of religion is a much neglected area, yet religious sites and artefacts constitute a major area of archaeological evidence. Timothy Insoll presents an introductory statement on the archaeology of religion, examining what archaeology can tell us about religion, the problems of defining and theorizing religion in archaeology, and the methodology, or how to 'do', the archaeology of religion.
This volume assesses religion and ritual through a range of examples from around the world and across time, including prehistoric religions, shamanism, African religions, death, landscape and even food. Insoll also discusses the history of research and varying theories in this field before looking to future research directions. This book will be a valuable guide for students and archaeologists, and initiate a major area of debate.

This work explores the relationship between, and the contribution archaeology can make to the study of what are today termed "World Religions", namely Buddhism, Christianity, Hinduism, Islam and Judaism. Divided into two parts, it first surveys each of the religions in question and then goes on to address the important themes of ethics, gender and death. The contributors consider a number of questions: can religious (sacred) texts be treated as historical documents, or do they merit special treatment?; does archaeology with its emphasis on material culture dispel notions of the ideal/divine within religious texts and what are the implications of this possible conflict?; and does the study of archaeology and religion lead to differing interpretations of the same event?;In what ways does the notion of a uniform religious identity exist, the ideal Muslim or Christian for example, and is this recognisable in the archaeological record through diet, dress, sacred buildings, burials, art and iconography, landscapes and personal possessions? Clearly written and up-to-date, this volume should be of especial significance to anyone interested in archaeology and religion.

Archaeology and World Religion is an important new work, being the first to examine these two vast topics together. The volume explores the relationship between, and the contribution archaeology can make to the study of 'World Religions'.
The contributors consider a number of questions:
* can religious (sacred) texts be treated as historical documents, or do they merit special treatment?
* Does archaeology with its emphasis on material culture dispel notions of the ideal/divine?
* Does the study of archaeology and religion lead to differing interpretations of the same event?
* In what ways does the notion of a uniform religious identity exist and is this recognisable in the archaeological record?
Clearly written and up-to-date, this volume will be an indispensable research tool for academics and specialists in these fields.

The Archaeology of Identities brings together seventeen seminal articles from this exciting new discipline in one indispensable volume for the first time. Editor Timothy Insoll expertly selects a cross-section of contributions by leading authorities to form a comprehensive and balanced representation of approaches and interests. Issues covered include: gender and sexuality ethnicity, nationalism and caste age ideology disability. Chapters are thematically arranged and are contextualized with lucid summaries and an introductory chapter, providing an accessible introduction to the varied selection of case studies included and archaeological materials considered from global sources. The study of identity is increasingly recognized as a fundamental division of archaeological enquiry, and has recently become the focus of a variety of new and challenging developments. As such, this volume will fast become the definitive sourcebook in archaeology of identities, making it essential reading for students, lecturers and researchers in the field.

Taking into consideration analytical, continental, historical, post-modern and contemporary thinkers, Insole provides a powerful defence of a realist construal of religious discourse. Insole argues that anti-realism tends towards absolutism and hubris. Where truth is exhausted by our beliefs about truth, there is no conceptual space for doubting those beliefs; only a conception of truth as absolute, given and accessible can guarantee the very humility, sense of fallibility and sensitivity to difference that the anti-realist rightly values. Cutting through some of the tired and well-rehearsed debates in this area, Insole provides a fresh perspective on approaches influenced by Wittgenstein, Kant, and apophatic theology. The defence of realism offered is unusual in being both analytically precise, and theologically sensitive, with a view to some of the wider and less well-explored cultural, ethical and political implications of the debate.

Kant actively struggles with the problem of how to conceive of God's creative action in relation to human freedom. He comes to the view that human freedom can only be protected if God withdraws in certain ways from the created world. The two pillars of Kant's mature philosophy - transcendental idealism and freedom - are in part shaped and motivated by Kant's need to provide a solution to his theological problem. The medieval and early modern theological tradition conceives of divine action as unlike the action of any created being. When the creature acts, God directly causes this action, but without reducing the creature's freedom. Kant explicitly discusses and rejects this account of divine and human concursus. This rejection has significant and surprising ramifications for Kant's wider philosophy, explaining otherwise incomprehensible claims in his critical philosophy. Christopher J. Insole presents a definitive study in the history of ideas, engaging with a wide range of Kant's texts from 1749 until the early 1800s. Many of these texts have received little or no attention in Kant studies to date. Insole places Kant's thought in relation to numerous historical and traditional positions and illuminates these positions by a close engagement with recent debates in analytical philosophy and systematic theology. Kant is unrelentingly honest when grappling with the difficulty of relating divine and human freedom. This study, of Kant's theological struggle and legacy, goes to the heart of the problem in the modern reception of what the Christian tradition has affirmed about human freedom. As such, the book throws light on one of the defining fault-lines in modern theology and philosophy.

Kant actively struggles with the problem of how to conceive of God's creative action in relation to human freedom. He comes to the view that human freedom can only be protected if God withdraws in certain ways from the created world. The two pillars of Kant's mature philosophy - transcendental idealism and freedom - are in part shaped and motivated by Kant's need to provide a solution to his theological problem. The medieval and early modern theological tradition conceives of divine action as unlike the action of any created being. When the creature acts, God directly causes this action, but without reducing the creature's freedom. Kant explicitly discusses and rejects this account of divine and human concursus. This rejection has significant and surprising ramifications for Kant's wider philosophy, explaining otherwise incomprehensible claims in his critical philosophy.
Christopher J. Insole presents a definitive study in the history of ideas, engaging with a wide range of Kant's texts from 1749 until the early 1800s. Many of these texts have received little or no attention in Kant studies to date. Insole places Kant's thought in relation to numerous historical and traditional positions and illuminates these positions by a close engagement with recent debates in analytical philosophy and systematic theology. Kant is unrelentingly honest when grappling with the difficulty of relating divine and human freedom. This study, of Kant's theological struggle and legacy, goes to the heart of the problem in the modern reception of what the Christian tradition has affirmed about human freedom. As such, the book throws light on one of the defining fault-lines in modern theology and philosophy.

Edmund Burke prided himself on being a practical statesman, not an armchair philosopher. Yet his responses to specific problems - rebellion in America, the abuse of power in India and Ireland, or revolution in France - incorporated theoretical debates within jurisprudence, economics, religion, moral philosophy and political science. Moreover, the extraordinary rhetorical force of Burke's speeches and writings quickly secured his reputation as a gifted orator and literary stylist. This Companion provides a comprehensive assessment of Burke's thought, exploring all his major writings from his early treatise on aesthetics to his famous polemic, Reflections on the Revolution in France. It also examines the vexed question of Burke's Irishness and seeks to determine how his cultural origins may have influenced his political views. Finally, it aims both to explain and to challenge interpretations of Burke as a romantic, a utilitarian, a natural law thinker and founding father of modern conservatism.

The book offers a definitive study of the development of Kant's conception of the highest good, from his earliest work, to his dying days. Insole argues that Kant believes in God, but that Kant is not a Christian, and that this opens up an important and neglected dimension of Western Philosophy. Kant is not a Christian, because he cannot accept Christianity's traditional claims about the relationship between divine action, grace, human freedom and happiness. Christian theologians who continue to affirm these traditional claims (and many do), therefore have grounds to be suspicious of Kant as an interpreter of Christian doctrine. As well as setting out a theological critique of Kant, Insole offers a new defence of the power, beauty, and internal coherence of Kant's non-Christian philosophical religiosity, 'within the limits of reason alone', which reason itself has some divine features. This neglected strand of philosophical religiosity deserves to be engaged with by both philosophers, and theologians. The Kant revealed in this book reminds us of a perennial task of philosophy, going back to Plato, where philosophy is construed as a way of life, oriented towards happiness, achieved through a properly expansive conception of reason and happiness. When we understand this philosophical religiosity, many standard 'problems' in the interpretation of Kant can be seen in a new light, and resolved. Kant witnesses to a strand of philosophy that leans into the category of the divine, at the edges of what we can say about reason, freedom, autonomy, and happiness.

How people engaged with materials such as clay or stone, why people dug features such as pits, why they decorated their bodies, or treated their dead in certain ways, were all meaningful in the African past. However, these are subjects that have been generally neglected by archaeologists working in Africa until recently. Material Explorations in African Archaeology examines materiality in African archaeology by exploring concepts of material agency and material engagement and entanglement in relation to their manifest presence in persons, animals, objects, substances, and contexts of the African past.

This comprehensive study of the impact of Islam in sub-Saharan Africa charts the historical background and archaeological evidence attesting to the spread of Islam across the Sudan, Ethiopia, Eastern Africa, Southern Africa and Nigeria. Surveying a timespan from the immediate pre-Islamic period through to the present, Timothy Insoll analyzes the processes (jihad, trade, missionary activity, prestige) by which Islam spread. This book is relevant to scholars, students and all readers interested in Africa, archaeology, religion and Islam.

This comprehensive study of the impact of Islam in sub-Saharan Africa charts the historical background and archaeological evidence attesting to the spread of Islam across the Sudan, Ethiopia, Eastern Africa, Southern Africa and Nigeria. Surveying a timespan from the immediate pre-Islamic period through to the present, Timothy Insoll analyzes the processes (jihad, trade, missionary activity, prestige) by which Islam spread. This book is relevant to scholars, students and all readers interested in Africa, archaeology, religion and Islam.