A landmark work of political theory on the central importance of group identity and cultural pluralism in political life Justice and the Politics of Difference challenges the prevailing reduction of social justice to distributive justice, critically analyzing basic concepts underlying most theories of justice such as impartiality, formal equality, and the unitary moral subjectivity. Drawing on the experiences and concerns of social movements created by marginalized and excluded groups, Iris Marion Young shows how democratic theorists fail to consider institutional arrangements for including people not culturally identified with white European male norms of reason and respectability. Basing her vision of the good society on the differentiated, culturally plural network of contemporary urban life, she argues for a principle of group representation in democratic publics and for group-differentiated policies. Danielle Allen's incisive foreword contextualizes Young's work and explains how debates surrounding social justice have changed since-and been transformed by-the original publication of the book.

When the noted political philosopher Iris Marion Young died in 2006, her death was mourned as the passing of "one of the most important political philosophers of the past quarter-century" (Cass Sunstein) and as an important and innovative thinker working at the conjunction of a number of important topics: global justice; democracy and difference; continental political theory; ethics and international affairs; and gender, race and public policy. In her long-awaited RESPONSIBILITY FOR JUSTICE, Young discusses our responsibilities to address "structural" injustices in which we among many are implicated (but for which we not to blame), often by virtue of participating in a market, such as buying goods produced in sweatshops, or participating in booming housing markets that leave many homeless. Young argues that addressing these structural injustices requires a new model of responsibility, which she calls the "social connection" model. She develops this idea by clarifying the nature of structural injustice; developing the notion of political responsibility for injustice and how it differs from older ideas of blame and guilt; and finally how we can then use this model to describe our responsibilities to others no matter who we are and where we live. With a foreword by Martha C. Nussbaum, this last statement by a revered and highly influential thinker will be of great interest to political theorists and philosophers, ethicists, and feminist and political philosophers. 'Iris Marion Young's death in 2006 was a tragic loss for the field of political theory, and this manuscript is evidence of how much she had yet to contribute. Like all her work, it addresses issues of enormous philosophical and political importance, and does so in a way that is original and insightful. It integrates a rich array of examples, concepts, theories and resources, from empirical social science to continental philosophy, and does so in a way that is seamless and effortless... it's an important manuscript and a fitting testament to Young's career."- Will Kymlicka, Philosophy, Queens University '[The book] is both very distinctively the work of Iris Marion Young in its topic, style of argument and presentation, but it also makes a number of important contributions to contemporary political philosophy, through trying to work out a 'social connection' theory of responsibility. It is particularly impressive in the open way it draws on sources - equally at home discussing Derrida, Sartre and Levinas, as contemporary analytic philosophers such as G.A. Cohen, Alan Buchanan and Robert Goodin.' Jonathan Wolff, Philosophy, University College London

Feminist social theory and female body experience are the twin themes of Iris Marion Young's twelve outstanding essays written over the past decade and brought together here. Her contributions to social theory raise critical questions about women and citizenship, the relations of capitalism and women's oppression, and the differences between a feminist theory that emphasizes women's difference and one that assumes a gender-neutral humanity.

Loosely following a phenomenological method of description, Young's essays on female embodiment discuss female movement, pregnancy, clothing, and the breasted body. In an introduction that situates her work in the context of shifts in feminist theory and politics over the past decade, Young emphasizes the rootedness of her theorizing in a dedicated and seasoned political activism.

When the noted political philosopher Iris Marion Young died in 2006, her death was mourned as the passing of "one of the most important political philosophers of the past quarter-century" (Cass Sunstein) and as an important and innovative thinker working at the conjunction of a number of important topics: global justice; democracy and difference; continental political theory; ethics and international affairs; and gender, race and public policy. In her long-awaited Responsibility for Justice, Young discusses our responsibilities to address "structural" injustices in which we among many are implicated (but for which we not to blame), often by virtue of participating in a market, such as buying goods produced in sweatshops, or participating in booming housing markets that leave many homeless. Young argues that addressing these structural injustices requires a new model of responsibility, which she calls the "social connection" model. She develops this idea by clarifying the nature of structural injustice; developing the notion of political responsibility for injustice and how it differs from older ideas of blame and guilt; and finally how we can then use this model to describe our responsibilities to others no matter who we are and where we live. With a foreward by Martha C. Nussbaum, this last statement by a revered and highly influential thinker will be of great interest to political theorists and philosophers, ethicists, and feminist and political philosophers.

In the long awaited follow-up to Justice and the Politics of Difference, Iris Marion Young- one of the world's leading political philosophers- makes major and controversial contribution to the debates about democracy in a multicultural society. The book considers the ideals of political inclusion and exclusion and recommends ways of engaging in democratic politics in a more inclusive way. It includes a discussion of class, race and gender bias in democratic processes, and asks whether in an era of greater global interaction, democratic institutions should become more global

Iris Marion Young is known for her ability to connect theory to public policy and practical politics in ways easily understood by a wide range of readers. This collection of essays, which extends her work on feminist theory, explores questions such as the meaning of moral respect and the ways individuals relate to social collectives, together with timely issues like welfare reform, same-sex marriage, and drug treatment for pregnant women. One of the many goals of "Intersecting Voices "is to energize thinking in those areas where women and men are still deprived of social justice.

Essays on the social theory of groups, communication across difference, alternative principles for family law, exclusion of single mothers from full citizenship, and the ambiguous value of home lead to questions important for rethinking policy. How can women be conceptualized as a single social collective when there are so many differences among them? What spaces of discourse are required for the full inclusion of women and cultural minorities in public discussion? Can the conceptual and practical link between self-sufficiency and citizenship that continues to relegate some people to second-class status be broken? How could legal institutions be formed to recognize the actual plurality of family forms? In formulating such questions and the answers to them, Young draws upon ideas from both Anglo-American and Continental philosophers, including Seyla Benhabib, Joshua Cohen, Luce Irigaray, Susan Okin, William Galston, Simone de Beauvoir, and Michel Foucault.

Much work in feminist ethics has been rather abstract. The editors of this work believe that the time has come to assess the potential contribution of feminist ethical theory to the evaluation of specific social policies. If feminist ethics has indeed mobilized important paradigm shifts in normative analysis, then this should enable creative ways of reflection on social policy. Feminist ethics criticizes the gender blindness and biases in much traditional ethical theory, and develops new theories and concepts that are more gender sensitive. Feminist ethics also works to conceptualize issues of right action, social justice, and the human good from out of the specifically gendered experience of diverse groups of women. Feminist ethics has no single set of questions or propositions, but includes a variety of approaches as demonstrated by these essays some operate within a liberal framework of equality, freedom, justice, and rights, while others are more critical of mainstream liberal versions of these concepts."

Written over a span of more than two decades, the essays by Iris Marion Young collected in this volume describe diverse aspects of women's lived body experience in modern Western societies. Drawing on the ideas of several twentieth century continental philosophers-including Simone de Beauvoir, Martin Heidegger, Luce Irigaray, Julia Kristeva, and Maurice Merleau-Ponty-Young constructs rigorous analytic categories for interpreting embodied subjectivity. The essays combine theoretical description of experience with normative evaluation of the unjust constraints on their freedom and opportunity that continue to burden many women. The lead essay rethinks the purpose of the category of "gender" for feminist theory, after important debates have questioned its usefulness. Young's classic essay, "Throwing Like a Girl," is reprinted here, along with a comment of the impact of that essay twenty years later. Newer essays include reflection on the meaning of being at home, and the need for privacy in old age residences. Other essays analyze aspects of the experience of women and girls that have received little attention even in feminist theory-such as the sexuality of breasts, or menstruation as punctuation in a woman's life story. Young describes the phenomenology of moving in a pregnant body and the tactile pleasures of clothing. While academically rigorous, the essays are also written with engaging style, incorporating vivid imagery and autobiographical narrative. On Female Body Experience raises issues and takes positions that speak to scholars and students in philosophy, sociology, geography, medicine, nursing, and education.

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In an era in which our conception of what constitutes a "normal" family has undergone remarkable changes, questions have arisen regarding the role of the state in "normalizing" families through public policy. In what ways should the law seek to facilitate, or oppose, parenting and child-rearing practices that depart from the "nuclear family" with two heterosexual parents? What should the state's stance be on single parent families, unwed motherhood, or the adoption of children by gay and lesbian parents? How should authority over child rearing and education be divided between parents and the state? And how should the state deal with the inequalities that arise from birthright citizenship?

Through critical essays divided into four parts-Adoption, Race, and Public Policy; Education and Parental Authority; Same Sex Families; and Birthright Citizenship-Child, Family, and State considers the philosophical, political, and legal dilemmas that surround these difficult and divisive questions. An invaluable resource in these contentious debates, Child, Family, and State illuminates the moral questions that lie before policymakers and citizens when contemplating the future of children and families.

For nearly four decades, the writings of Carole Pateman have been regarded as major contributions to debates within political philosophy and feminist theory. She is the recipient of the 2012 Johan Skytte Prize in political science for “in a thought-provoking way challenging established ideas about participation, sex and equality.� By critiquing conventional notions of consent at the heart of much modern political thought—hence the title for this volume—Pateman has been a central voice in discussions of such important topics as political participation and democracy, contract theory and sexual equality, liberalism and the problem of political obligation, and most recently social citizenship, welfare, and basic income. These essays, all prepared especially for this volume, deal with issues that have been central to Pateman’s work. The authors critically engage with her work while making their own original contributions and advancing ongoing debates.

For nearly four decades, the writings of Carole Pateman have been regarded as major contributions to debates within political philosophy and feminist theory. She is the recipient of the 2012 Johan Skytte Prize in political science for "in a thought-provoking way challenging established ideas about participation, sex and equality." By critiquing conventional notions of consent at the heart of much modern political thought--hence the title for this volume--Pateman has been a central voice in discussions of such important topics as political participation and democracy, contract theory and sexual equality, liberalism and the problem of political obligation, and most recently social citizenship, welfare, and basic income. These essays, all prepared especially for this volume, deal with issues that have been central to Pateman's work. The authors critically engage with her work while making their own original contributions and advancing ongoing debates.

The collapse of communism, the rise of identity politics, and struggles over global governance have combined to create new challenges for the Left: How to do justice to legitimate claims for multiculturalism and democratization without abandoning the Left's historic-and still indispensable-commitment to economic equality? How to broaden the understanding of injustice by adding cultural and political insult to economic injury? Adding Insult to Injury tracks the debate sparked by Nancy Fraser's controversial effort to combine redistribution, recognition, and representation in a new understanding of social justice. The volume showcases Fraser's critical exchanges with leading thinkers, including Judith Butler, Richard Rorty, Iris Marion Young, Anne Phillips, and Rainer Frost. The result is a wide-ranging and at times contentious exploration of varied approaches to rebuilding the Left.

Shortly after the hostilities of the Iraq War were declared to have come to an end, the renowned philosopher Jurgen Habermas, with the endorsement of Jacques Derrida, published a manifesto invoking the notion of a "core Europe," distinct from both the British and the "new" European candidates for EU membership, and defined above all by its secular, Enlightenment and social-democratic traditions. A key component of the manifesto was its insistence on the need for a counterweight to the perceived influence of the US, a theme that also resonates in recent discussions about the establishment of a European military force outside the command structures of NATO. On the same weekend in May 2003, a number of other leading intellectuals, among them Umberto Eco, Gianni Vattimo and Richard Rorty, published essays addressing these themes in major European newspapers, and almost immediately responses to these essays began to appear. The writings sparked a lively debate about the nature of "Europe" and transatlantic relations that reverberates through contemporary discussion. This volume provides readers in the Anglophone world the opportunity to gain access to the debate. As the fallout from the Iraq war continues to rumble and EU expansion continues apace, this is compelling reading for anyone interested in the future of Europe and the transatlantic alliance.