1997 was the 50th anniversary of the discovery of the Dead Sea Scrolls. Calendars in the Dead Sea Scrolls explores the evidence about calendars in the Dead Sea Scrolls, the Hebrew Bible and other ancient Jewish texts. James C. VanderKam examines the pertinent texts, their sources and the different uses to which people put calendrical information in the Christian world. Calendars in the Dead Sea Scrolls provides a valuable addition to the Dead Sea Scrolls Series and contributes to the elucidation of the scroll texts themselves and their relation to other Biblical texts.

"Calendars in the Dead Sea Scrolls" explores the evidence about the different uses of time-measurement in the Dead Sea Scrolls, the Hebrew Bible and other ancient Jewish texts. James C. VanderKam examines the pertinent texts, their sources and the different uses to which people put calendrical information in the Christian world. He argues that the scrolls indicate that a dispute about the correct calendar for dating festivals was one of the principal reasons for the separation of the authors of the scrolls from Jewish society.

1997 was the 50th anniversary of the discovery of the Dead Sea Scrolls. Calendars in the Dead Sea Scrolls explores the evidence about calendars in the Dead Sea Scrolls, the Hebrew Bible and other ancient Jewish texts. James C. VanderKam examines the pertinent texts, their sources and the different uses to which people put calendrical information in the Christian world.
Calendars in the Dead Sea Scrolls provides a valuable addition to the Dead Sea Scrolls Series and contributes to the elucidation of the scroll texts themselves and their relation to other Biblical texts.

Best-selling book on the Scrolls, updated to reflect current scholarship and recent debates The premier Dead Sea Scrolls primer ever since its original publication in 1994, James VanderKam's Dead Sea Scrolls Today won the Biblical Archaeology Society's Publication Award in 1995 for the Best Popular Book on Biblical Archaeology. In this expanded and updated edition the book will continue to illuminate the greatest archaeological find in modern times. While retaining the format, style, and aims of the first edition, the second edition of The Dead Sea Scrolls Today takes into account the full publication of the texts from the caves and the post-1994 debates about the Qumran site, and it contains an additional section regarding information that the Scrolls provide about Second Temple Judaism and the groups prominent at the time. Further, VanderKam has enlarged the bibliographies throughout and changed the phrasing in many places. Finally, quotations of the Scrolls are from the fifth edition of Geza Vermes's translation, The Complete Dead Sea Scrolls in English (Penguin, 1997).

R.H. Charles: A Biography first situates Charles's work in the history of biblical scholarship. The remainder of the book is divided into three parts that draw on material stored in several archives and other sources. The first provides an account of his early life and education in Ireland. Part two is devoted to his Oxford years (1890-1913). Within a chronological framework, the chapters regarding the Oxford period focus on his pioneering work with Jewish apocalypses as evident in his many textual editions, translations, and commentaries. For all of his major publications an attempt is made to assess how his work was received at the time and how it continues to affect the field of early Judaism. The third part furnishes a biographical overview of his work as a canon of Westminster (1913-31). At the Abbey, he carried out pastoral duties but also published books that made contributions to publicly debated issues such as divorce, while at the same time continuing his scholarly endeavours. The volume includes bibliographies of Charles's many publications and of works cited.

The story of the discovery of the first Dead Sea Scrolls has become a part of Western lore. Who has not heard about the Bedouin shepherd who threw a rock into a cave, heard a crash, went in to explore, and found the scrolls? The story in that form may be accurate, but it turns out to be something of a simplification. As a matter of fact, much remains unknown about the exact circumstances under which those scrolls were discovered. The story of the discovery at first deals with just one cave; the other ten were located at later times.

1 Enoch was an important and popular text in ancient Judaism, well attested among the manuscripts at Qumran, and a key piece of the puzzle of the development of early Judaism and Christian origins. George W. E. Nickelsburg and James C. VanderKam have now revised their translation in conjunction with their publication of the complete two volumes on 1 Enoch in the Hermeneia commentary series. This is the only English translation of 1 Enoch that takes into consideration all of the textual data now available in the Ethiopic version and the Greek texts, in addition to the Dead Sea Aramaic fragments.

The question of apocalyptic influence on Jesus and early Christianity is again strongly contested. The issues connected with this question include terminology, genre, historical reconstruction, sectarian self-definition, and many others. This book provides a fresh assessment of the nature and significance of early Christian appropriation of Jewish apocalyptic material.

The substantial value of the Dead Sea Scrolls for biblical studies is well known. However, it can be difficult to remain on the cutting edge of Dead Sea Scrolls scholarship. In this volume leading expert James C. VanderKam offers detailed summaries of significant ways in which the scrolls can enrich the reading and study of the Bible. Each chapter brings readers up-to-date with the latest pivotal developments, focusing on relevant information from the scrolls and expounding their significance for biblical studies. This rich compendium from a distinguished scholar is essential reading for all who work at understanding biblical texts and their contexts within the ancient world.

Beginning late in the Old Testament period and continuing for the next six hundred years, the Jewish high priests were often the most important members of Jewish society. They not only possessed religious authority but also exercised political control. This book gathers and assesses the surviving evidence about each of the fifty-one men who served as high priest from about 515 BCE until approximately 70 CE when the temple in Jerusalem was destroyed.

This book presents a valuable survey of Jewish and Christian textual references to an understudied Old Testament figure. Credited with predicting the flood and foretelling a second punishment but mentioned only briefly in the Hebrew Bible, Enoch is one of the most intriguing yet little-known characters of ancient Jewish and Christian literature. ""Genesis"" devotes just four verses to Enoch; yet this man became a central figure in many of the oldest surviving Jewish legends of apocalypse, the subject of a larger number of traditions during the intertestamental period, and a significant character in early Christian writing. In this examination of ancient references to Enoch and to Enochian themes, James C. VanderKam illumines the range of ancient testimonies to the man, his teachings, and his work.As he introduces readers to the mostly extrabiblical traditions surrounding Enoch, VanderKam addresses the significant question of how the canon of the Hebrew Bible came to be decided. He also uses the Enochian literature as a point of departure for an analysis of the apocalyptic literary tradition and the historical connection between Jewish and Mesopotamian thought.